Compare Translations for Matthew 15:2

Matthew 15:2 BBE
Why do your disciples go against the teaching of the fathers? for they take food with unwashed hands.
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Matthew 15:2 GW
"Why do your disciples break the traditions of our ancestors? They do not wash their hands before they eat."
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Matthew 15:2 LUT
Warum übertreten deine Jünger der Ältesten Aufsätze? Sie waschen ihre Hände nicht, wenn sie Brot essen.
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Matthew 15:2 NAS
"Why do Your disciples break the tradition of the elders ? For they do not wash their hands when they eat bread."
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Matthew 15:2 NRS
"Why do your disciples break the tradition of the elders? For they do not wash their hands before they eat."
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Matthew 15:2 ASV
Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
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Matthew 15:2 CJB
"Why is it that your talmidim break the Tradition of the Elders? They don't do n'tilat-yadayim before they eat!"
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Matthew 15:2 RHE
Why do thy disciples transgress the tradition of the ancients? For they wash not their hands when they eat bread.
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Matthew 15:2 ELB
Warum übertreten deine Jünger die Überlieferung der Ältesten? Denn sie waschen ihre Hände nicht, wenn sie Brot essen.
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Matthew 15:2 ESV
"Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat."
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Matthew 15:2 GDB
Perchè trasgrediscono i tuoi discepoli la tradizion degli anziani? poichè non si lavano le mani, quando prendono cibo.
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Matthew 15:2 GNT
"Why is it that your disciples disobey the teaching handed down by our ancestors? They don't wash their hands in the proper way before they eat!"
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Matthew 15:2 HNV
"Why do your talmidim disobey the tradition of the Zakenim? For they don't wash their hands when they eat bread."
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Matthew 15:2 CSB
"Why do Your disciples break the tradition of the elders? For they don't wash their hands when they eat!"
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Matthew 15:2 KJV
Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
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Matthew 15:2 BLA
¿Por qué tus discípulos quebrantan la tradición de los ancianos? Pues no se lavan las manos cuando comen pan.
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Matthew 15:2 RVR
¿Por qué tus discípulos traspasan la tradición de los ancianos? porque no se lavan las manos cuando comen pan.
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Matthew 15:2 LEB
"Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat {a meal}."
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Matthew 15:2 LSG
Pourquoi tes disciples transgressent-ils la tradition des anciens? Car ils ne se lavent pas les mains, quand ils prennent leurs repas.
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Matthew 15:2 NCV
"Why don't your followers obey the unwritten laws which have been handed down to us? They don't wash their hands before they eat."
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Matthew 15:2 NIRV
"Why don't your disciples obey what the elders teach? Your disciples don't wash their hands before they eat!"
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Matthew 15:2 NIV
"Why do your disciples break the tradition of the elders? They don't wash their hands before they eat!"
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Matthew 15:2 NKJV
"Why do Your disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread."
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Matthew 15:2 NLT
"Why do your disciples disobey our age-old traditions?" they demanded. "They ignore our tradition of ceremonial hand washing before they eat."
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Matthew 15:2 OST
Pourquoi tes disciples transgressent-ils la tradition des anciens? car ils ne se lavent point les mains lorsqu'ils prennent leurs repas.
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Matthew 15:2 RSV
"Why do your disciples transgress the tradition of the elders? For they do not wash their hands when they eat."
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Matthew 15:2 RIV
Perché i tuoi discepoli trasgrediscono la tradizione degli antichi? poiché non si lavano le mani quando prendono cibo.
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Matthew 15:2 SEV
¿Por qué tus discípulos traspasan la tradición de los ancianos? Porque no se lavan las manos cuando comen pan.
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Matthew 15:2 SVV
Waarom overtreden Uw discipelen de inzetting der ouden? Want zij wassen hun handen niet, wanneer zij brood zullen eten.
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Matthew 15:2 DBY
Why do thy disciples transgress what has been delivered by the ancients? for they do not wash their hands when they eat bread.
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Matthew 15:2 VUL
quare discipuli tui transgrediuntur traditionem seniorum non enim lavant manus suas cum panem manducant
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Matthew 15:2 MSG
"Why do your disciples play fast and loose with the rules?"
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Matthew 15:2 WBT
Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
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Matthew 15:2 TMB
"Why do thy disciples transgress the tradition of the elders? For they wash not their hands when they eat bread."
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Matthew 15:2 TNIV
"Why do your disciples break the tradition of the elders? They don't wash their hands before they eat!"
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Matthew 15:2 WNT
"Why do your disciples transgress the tradition of the Elders by not washing their hands before meals?"
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Matthew 15:2 WEB
"Why do your disciples disobey the tradition of the elders? For they don't wash their hands when they eat bread."
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Matthew 15:2 WYC
Why break thy disciples the traditions of elder men [Why thy disciples break the traditions, either the teachings, of elder men]? for they wash not their hands, when they eat bread.
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Matthew 15:2 YLT
`Wherefore do thy disciples transgress the tradition of the elders? for they do not wash their hands when they may eat bread.'
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Matthew 15 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 15

Jesus discourses about human traditions. (1-9) He warns against things which really defile. (10-20) He heals the daughter of a Syrophenician woman. (21-28) Jesus heals the sick, and miraculously feeds four thousand. (29-39)

Verses 1-9 Additions to God's laws reflect upon his wisdom, as if he had left out something which was needed, and which man could supply; in one way or other they always lead men to disobey God. How thankful ought we to be for the written word of God! Never let us think that the religion of the Bible can be improved by any human addition, either in doctrine or practice. Our blessed Lord spoke of their traditions as inventions of their own, and pointed out one instance in which this was very clear, that of their transgressing the fifth commandment. When a parent's wants called for assistance, they pleaded, that they had devoted to the temple all they could spare, even though they did not part with it, and therefore their parents must expect nothing from them. This was making the command of God of no effect. The doom of hypocrites is put in a little compass; "In vain do they worship me." It will neither please God, nor profit themselves; they trust in vanity, and vanity will be their recompence.

Verses 10-20 Christ shows that the defilement they ought to fear, was not from what entered their mouths as food, but from what came out of their mouths, which showed the wickedness of their hearts. Nothing will last in the soul but the regenerating graces of the Holy Spirit; and nothing should be admitted into the church but what is from above; therefore, whoever is offended by a plain, seasonable declaration of the truth, we should not be troubled at it. The disciples ask to be better taught as to this matter. Where a weak head doubts concerning any word of Christ, an upright heart and a willing mind seek for instruction. It is the heart that is desperately wicked, Jer. 17:9 , for there is no sin in word or deed, which was not first in the heart. They all come out of the man, and are fruits of that wickedness which is in the heart, and is wrought there. When Christ teaches, he will show men the deceitfulness and wickedness of their own hearts; he will teach them to humble themselves, and to seek to be cleansed in the Fountain opened for sin and uncleanness.

Verses 21-28 The dark corners of the country, the most remote, shall share Christ's influences; afterwards the ends of the earth shall see his salvation. The distress and trouble of her family brought a woman to Christ; and though it is need that drives us to Christ, yet we shall not therefore be driven from him. She did not limit Christ to any particular instance of mercy, but mercy, mercy, is what she begged for: she pleads not merit, but depends upon mercy. It is the duty of parents to pray for their children, and to be earnest in prayer for them, especially for their souls. Have you a son, a daughter, grievously vexed with a proud devil, an unclean devil, a malicious devil, led captive by him at his will? this is a case more deplorable than that of bodily possession, and you must bring them by faith and prayer to Christ, who alone is able to heal them. Many methods of Christ's providence, especially of his grace, in dealing with his people, which are dark and perplexing, may be explained by this story, which teaches that there may be love in Christ's heart while there are frowns in his face; and it encourages us, though he seems ready to slay us, yet to trust in him. Those whom Christ intends most to honour, he humbles to feel their own unworthiness. A proud, unhumbled heart would not have borne this; but she turned it into an argument to support her request. The state of this woman is an emblem of the state of a sinner, deeply conscious of the misery of his soul. The least of Christ is precious to a believer, even the very crumbs of the Bread of life. Of all graces, faith honours Christ most; therefore of all graces Christ honours faith most. He cured her daughter. He spake, and it was done. From hence let such as seek help from the Lord, and receive no gracious answer, learn to turn even their unworthiness and discouragements into pleas for mercy.

Verses 29-39 Whatever our case is, the only way to find ease and relief, is to lay it at Christ's feet, to submit it to him, and refer it to his disposal. Those who would have spiritual healing from Christ, must be ruled as he pleases. See what work sin has made; what various diseases human bodies are subject to. Here were such diseases as fancy could neither guess the cause nor the cure of, yet these were subject to the command of Christ. The spiritual cures that Christ works are wonderful. When blind souls are made to see by faith, the dumb to speak in prayer, the maimed and the lame to walk in holy obedience, it is to be wondered at. His power was also shown to the multitude, in the plentiful provision he made for them: the manner is much the same as before. All did eat, and were filled. Those whom Christ feeds, he fills. With Christ there is bread enough, and to spare; supplies of grace for more than seek it, and for those that seek for more. Christ sent away the people. Though he had fed them twice, they must not look for miracles to find their daily bread. Let them go home to their callings and their own tables. Lord, increase our faith, and pardon our unbelief, teaching us to live upon thy fulness and bounty, for all things pertaining to this life, and that which is to come.

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