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Compare Translations for Matthew 19:12

Matthew 19:12 ASV
For there are eunuchs, that were so born from their mother's womb: and there are eunuchs, that were made eunuchs by men: and there are eunuchs, that made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
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Matthew 19:12 BBE
For there are men who, from birth, were without sex: and there are some who were made so by men: and there are others who have made themselves so for the kingdom of heaven. He who is able to take it, let him take it.
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Matthew 19:12 CEB
For there are eunuchs who have been eunuchs from birth. And there are eunuchs who have been made eunuchs by other people. And there are eunuchs who have made themselves eunuchs because of the kingdom of heaven. Those who can accept it should accept it."
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Matthew 19:12 CJB
For there are different reasons why men do not marry -- some because they were born without the desire, some because they have been castrated, and some because they have renounced marriage for the sake of the Kingdom of Heaven. Whoever can grasp this, let him do so."
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Matthew 19:12 RHE
For there are eunuchs, who were born so from their mothers womb: and there are eunuchs, who were made so by men: and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven. He that can take, let him take it.
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Matthew 19:12 ESV
For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let the one who is able to receive this receive it."
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Matthew 19:12 GW
For example, some men are celibate because they were born that way. Others are celibate because they were castrated. Still others have decided to be celibate because of the kingdom of heaven. If anyone can do what you've suggested, then he should do it."
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Matthew 19:12 GNT
For there are different reasons why men cannot marry: some, because they were born that way; others, because men made them that way; and others do not marry for the sake of the Kingdom of heaven. Let him who can accept this teaching do so."
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Matthew 19:12 HNV
For there are eunuchs who were born that way from their mother's womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven's sake. He who is able to receive it, let him receive it."
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Matthew 19:12 CSB
For there are eunuchs who were born that way from their mother's womb, there are eunuchs who were made by men, and there are eunuchs who have made themselves that way because of the kingdom of heaven. Let anyone accept this who can."
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Matthew 19:12 KJV
For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
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Matthew 19:12 LEB
For there are eunuchs who were born as such from [their] mother's womb, and there are eunuchs who were made eunuchs by people, and there are eunuchs who have made themselves [eunuchs] for the sake of the kingdom of heaven. The one who is able to accept [this], let him accept [it]."
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Matthew 19:12 NAS
"For there are eunuchs who were born that way from their mother's womb; and there are eunuchs who were made eunuchs by men; and there are also eunuchs who made themselves eunuchs for the sake of the kingdom of heaven. He who is able to accept this, let him accept it."
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Matthew 19:12 NCV
There are different reasons why some men cannot marry. Some men were born without the ability to become fathers. Others were made that way later in life by other people. And some men have given up marriage because of the kingdom of heaven. But the person who can marry should accept this teaching about marriage."
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Matthew 19:12 NIRV
Some men are not able to have children because they were born that way. Some have been made that way by other people. Others have made themselves that way in order to serve the kingdom of heaven. The one who can accept living that way should do it."
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Matthew 19:12 NIV
For some are eunuchs because they were born that way; others were made that way by men; and others have renounced marriage because of the kingdom of heaven. The one who can accept this should accept it."
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Matthew 19:12 NKJV
For there are eunuchs who were born thus from their mother's womb, and there are eunuchs who were made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the kingdom of heaven's sake. He who is able to accept it, let him accept it."
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Matthew 19:12 NLT
Some are born as eunuchs, some have been made that way by others, and some choose not to marry for the sake of the Kingdom of Heaven. Let anyone who can, accept this statement."
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Matthew 19:12 NRS
For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by others, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let anyone accept this who can."
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Matthew 19:12 RSV
For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. He who is able to receive this, let him receive it."
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Matthew 19:12 DBY
for there are eunuchs which have been born thus from [their] mother's womb; and there are eunuchs who have been made eunuchs of men; and there are eunuchs who have made eunuchs of themselves for the sake of the kingdom of the heavens. He that is able to receive [it], let him receive [it].
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Matthew 19:12 MSG
Some, from birth seemingly, never give marriage a thought. Others never get asked - or accepted. And some decide not to get married for kingdom reasons. But if you're capable of growing into the largeness of marriage, do it."
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Matthew 19:12 WBT
For there are some eunuchs, who were so born from [their] mothers womb: and there are some eunuchs, who were made eunuchs by men: and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive [it], let him receive [it].
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Matthew 19:12 TMB
For there are some eunuchs who were so born from their mother's womb, and there are some eunuchs who were made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the Kingdom of Heaven's sake. He that is able to receive it, let him receive it."
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Matthew 19:12 TNIV
For some are eunuchs because they were born that way; others have been made eunuchs; and others have renounced marriage because of the kingdom of heaven. The one who can accept this should accept it."
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Matthew 19:12 TYN
Ther are chaste which were so borne out of their mothers belly. And ther are chaste which be made of men. And ther be chaste which have made them selves chaste for the kyngdome of heves sake. He that can take it let him take it.
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Matthew 19:12 WNT
There are men who from their birth have been disabled from marriage, others who have been so disabled by men, and others who have disabled themselves for the sake of the Kingdom of the Heavens. He who is able to receive this, let him receive it."
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Matthew 19:12 WEB
For there are eunuchs, who were born that way from their mother's womb, and there are eunuchs, who were made eunuchs by men: and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven's sake. He who is able to receive it, let him receive it."
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Matthew 19:12 WYC
For there be geldings, which be so born of the mother's womb [which be thus born of their mother's womb]; and there be geldings, that be made of men; and there be geldings, that have gelded themselves, for the kingdom of heavens. He that may take, take he.
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Matthew 19:12 YLT
for there are eunuchs who from the mother's womb were so born; and there are eunuchs who were made eunuchs by men; and there are eunuchs who kept themselves eunuchs because of the reign of the heavens: he who is able to receive [it] -- let him receive.'
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Matthew 19 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 19

Jesus enters Judea. (1,2) The Pharisees' question about divorces. (3-12) Young children brought to Jesus. (13-15) The rich young man's inquiry. (16-22) The recompence of Christ's followers. (23-30)

Verses 1-2 Great multitudes followed Christ. When Christ departs, it is best for us to follow him. They found him as able and ready to help elsewhere, as he had been in Galilee; wherever the Sun of Righteousness arose, it was with healing in his wings.

Verses 3-12 The Pharisees were desirous of drawing something from Jesus which they might represent as contrary to the law of Moses. Cases about marriage have been numerous, and sometimes perplexed; made so, not by the law of God, but by the lusts and follies of men; and often people fix what they will do, before they ask for advice. Jesus replied by asking whether they had not read the account of the creation, and the first example of marriage; thus pointing out that every departure therefrom was wrong. That condition is best for us, and to be chosen and kept to accordingly, which is best for our souls, and tends most to prepare us for, and preserve us to, the kingdom of heaven. When the gospel is really embraced, it makes men kind relatives and faithful friends; it teaches them to bear the burdens, and to bear with the infirmities of those with whom they are connected, to consider their peace and happiness more than their own. As to ungodly persons, it is proper that they should be restrained by laws, from breaking the peace of society. And we learn that the married state should be entered upon with great seriousness and earnest prayer.

Verses 13-15 It is well when we come to Christ ourselves, and bring our children. Little children may be brought to Christ as needing, and being capable of receiving blessings from him, and having an interest in his intercession. We can but beg a blessing for them: Christ only can command the blessing. It is well for us, that Christ has more love and tenderness in him than the best of his disciples have. And let us learn of him not to discountenance any willing, well-meaning souls, in their seeking after Christ, though they are but weak. Those who are given to Christ, as part of his purchase, he will in no wise cast out. Therefore he takes it ill of all who forbid, and try to shut out those whom he has received. And all Christians should bring their children to the Saviour that he may bless them with spiritual blessings.

Verses 16-22 Christ knew that covetousness was the sin which most easily beset this young man; though he had got honestly what he possessed, yet he could not cheerfully part with it, and by this his want of sincerity was shown. Christ's promises make his precepts easy, and his yoke pleasant and very comfortable; yet this promise was as much a trial of the young man's faith, as the precept was of his charity and contempt of the world. It is required of us in following Christ, that we duly attend his ordinances, strictly follow his pattern, and cheerfully submit to his disposals; and this from love to him, and in dependence on him. To sell all, and give to the poor, will not serve, but we are to follow Christ. The gospel is the only remedy for lost sinners. Many abstain from gross vices who do not attend to their obligations to God. Thousands of instances of disobedience in thought, word, and deed, are marked against them in the book of God. Thus numbers forsake Christ, loving this present world: they feel convictions and desires, but they depart sorrowful, perhaps trembling. It behoves us to try ourselves in these matters, for the Lord will try us.

Verses 23-30 Though Christ spoke so strongly, few that have riches do not trust in them. How few that are poor are not tempted to envy! But men's earnestness in this matter is like their toiling to build a high wall to shut themselves and their children out of heaven. It should be satisfaction to those who are in a low condition, that they are not exposed to the temptations of a high and prosperous condition. If they live more hardly in this world than the rich, yet, if they get more easily to a better world, they have no reason to complain. Christ's words show that it is hard for a rich man to be a good Christian, and to be saved. The way to heaven is a narrow way to all, and the gate that leads into it, a strait gate; particularly so to rich people. More duties are expected from them than from others, and more sins easily beset them. It is hard not to be charmed with a smiling world. Rich people have a great account to make up for their opportunities above others. It is utterly impossible for a man that sets his heart upon his riches, to get to heaven. Christ used an expression, denoting a difficulty altogether unconquerable by the power of man. Nothing less than the almighty grace of God will enable a rich man to get over this difficulty. Who then can be saved? If riches hinder rich people, are not pride and sinful lusts found in those not rich, and as dangerous to them? Who can be saved? say the disciples. None, saith Christ, by any created power. The beginning, progress, and perfecting the work of salvation, depend wholly on the almighty power of God, to which all things are possible. Not that rich people can be saved in their worldliness, but that they should be saved from it. Peter said, We have forsaken all. Alas! it was but a poor all, only a few boats and nets; yet observe how Peter speaks, as if it had been some mighty thing. We are too apt to make the most of our services and sufferings, our expenses and losses, for Christ. However, Christ does not upbraid them; though it was but little that they had forsaken, yet it was their all, and as dear to them as if it had been more. Christ took it kindly that they left it to follow him; he accepts according to what a man hath. Our Lord's promise to the apostles is, that when the Son of man shall sit on the throne of his glory, he will make all things new, and they shall sit with him in judgement on those who will be judged according to their doctrine. This sets forth the honour, dignity, and authority of their office and ministry. Our Lord added, that every one who had forsaken possessions or comforts, for his sake and the gospel, would be recompensed at last. May God give us faith to rest our hope on this his promise; then we shall be ready for every service or sacrifice. Our Saviour, in the last verse, does away a mistake of some. The heavenly inheritance is not given as earthly ones are, but according to God's pleasure. Let us not trust in promising appearances or outward profession. Others may, for aught we know, become eminent in faith and holiness.

Matthew 19 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 19

Matthew 19:1-12 . FINAL DEPARTURE FROM GALILEE--DIVORCE. ( = 10:1-12 Luke 9:51 ).

Farewell to Galilee ( Matthew 19:1 Matthew 19:2 ).

1. And it came to pass, that when Jesus had finished these sayings, he departed from Galilee--This marks a very solemn period in our Lord's public ministry. So slightly is it touched here, and in the corresponding passage of Mark ( Mark 10:1 ), that few readers probably note it as the Redeemer's Farewell to Galilee, which however it was. See on the sublime statement of Luke ( Luke 9:51 ), which relates to the same transition stage in the progress of our Lord's work.
and came into the coasts--or, boundaries
of Judea beyond Jordan--that is, to the further, or east side of the Jordan, into Perea, the dominions of Herod Antipas. But though one might conclude from our Evangelist that our Lord went straight from the one region to the other, we know from the other Gospels that a considerable time elapsed between the departure from the one and the arrival at the other, during which many of the most important events in our Lord's public life occurred--probably a large part of what is recorded in Luke 9:51 , onward to Matthew 18:15 , and part of John 7:2-11:54'.

2. And great multitudes followed him; and he healed them there--Mark says further ( Mark 10:1 ), that "as He was wont, He taught them there." What we now have on the subject of divorce is some of that teaching.

Divorce ( Matthew 19:3-12 ).

3. Is it lawful for a man to put away his wife for every cause?--Two rival schools (as we saw on Matthew 5:31 ) were divided on this question--a delicate one, as DE WETTE pertinently remarks, in the dominions of Herod Antipas.

4. And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female--or better, perhaps, "He that made them made them from the beginning a male and a female."

5. And said, For this cause--to follow out this divine appointment.
shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?--Jesus here sends them back to the original constitution of man as one pair, a male and a female; to their marriage, as such, by divine appointment; and to the purpose of God, expressed by the sacred historian, that in all time one man and one woman should by marriage become one flesh--so to continue as long as both are in the flesh. This being God's constitution, let not man break it up by causeless divorces.

7. They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?

8. He saith unto them, Moses--as a civil lawgiver.
because of--or "having respect to."
the hardness of your hearts--looking to your low moral state, and your inability to endure the strictness of the original law.
suffered you to put away your wives--tolerated a relaxation of the strictness of the marriage bond--not as approving of it, but to prevent still greater evils.
But from the beginning it was not so--This is repeated, in order to impress upon His audience the temporary and purely civil character of this Mosaic relaxation.

9. And I say unto you, Whosoever shall put away his wife, except,

10. His disciples say unto him, If the case of the man be so with his wife, it is not good to marry--that is, "In this view of marriage, surely it must prove a snare rather than a blessing, and had better be avoided altogether."

11. But he said unto them, All men cannot receive this saying, save they to whom it is given--that is, "That the unmarried state is better, is a saying not for everyone, and indeed only for such as it is divinely intended for." But who are these? they would naturally ask; and this our Lord proceeds to tell them in three particulars.

12. For there are some eunuchs which were so born from their mother's womb--persons constitutionally either incapable of or indisposed to marriage.
and there are some eunuchs which were made eunuchs of men--persons rendered incapable by others.
and there be eunuchs which have made themselves eunuchs for the kingdom of heaven's sake--persons who, to do God's work better, deliberately choose this state. Such was Paul ( 1 Corinthians 7:7 ).
He that is able to receive it, let him receive it--"He who feels this to be his proper vocation, let him embrace it"; which, of course, is as much as to say--"he only." Thus, all are left free in this matter.

Matthew 19:13-15 . LITTLE CHILDREN BROUGHT TO CHRIST. ( = 10:13-16 Luke 18:15-17 ).

For the exposition,

Matthew 19:16-30 . THE RICH YOUNG RULER. ( = 10:17-31 , Luke 18:18-30 ).

For the exposition,