Compare Translations for Mateo 2:2

Mateo 2:2 BBE
Saying, Where is the King of the Jews whose birth has now taken place? We have seen his star in the east and have come to give him worship.
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Mateo 2:2 GDB
Dov’è il Re de’ Giudei, che è nato? Poichè noi abbiamo veduta la sua stella in Oriente, e siam venuti per adorarlo.
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Mateo 2:2 KJV
Saying , Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
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Mateo 2:2 RVR
Diciendo: ¿Dónde está el Rey de los Judíos, que ha nacido? porque su estrella hemos visto en el oriente, y venimos á adorarle.
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Mateo 2:2 NIV
and asked, "Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him."
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Mateo 2:2 ASV
Where is he that is born King of the Jews? for we saw his star in the east, and are come to worship him.
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Mateo 2:2 CJB
and asked, "Where is the newborn King of the Jews? For we saw his star in the east and have come to worship him."
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Mateo 2:2 RHE
Saying: Where is he that is born king of the Jews? For we have seen his star in the East, and are come to adore him.
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Mateo 2:2 ELB
Wo ist der König der Juden, der geboren worden ist? Denn wir haben seinen Stern im Morgenlande gesehen und sind gekommen, ihm zu huldigen.
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Mateo 2:2 ESV
saying, "Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him."
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Mateo 2:2 GW
They asked, "Where is the one who was born to be the king of the Jews? We saw his star rising and have come to worship him."
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Mateo 2:2 GNT
and asked, "Where is the baby born to be the king of the Jews? We saw his star when it came up in the east, and we have come to worship him."
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Mateo 2:2 HNV
"Where is he who is born King of the Yehudim? For we saw his star in the east, and have come to worship him."
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Mateo 2:2 CSB
saying, "Where is He who has been born King of the Jews? For we saw His star in the east and have come to worship Him."
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Mateo 2:2 BLA
¿Dónde está el Rey de los judíos que ha nacido? Porque vimos su estrella en el oriente y hemos venido a adorarle.
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Mateo 2:2 LEB
saying, "Where is the one who has been born king of the Jews? For we have seen his star at its rising and have come to worship him."
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Mateo 2:2 LSG
et dirent: O? est le roi des Juifs qui vient de na?tre? car nous avons vu son ?toile en Orient, et nous sommes venus pour l'adorer.
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Mateo 2:2 LUT
Wo ist der neugeborene König der Juden? Wir haben seinen Stern gesehen im Morgenland und sind gekommen, ihn anzubeten.
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Mateo 2:2 NAS
"Where is He who has been born King of the Jews ? For we saw His star in the east and have come to worship Him."
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Mateo 2:2 NCV
They asked, "Where is the baby who was born to be the king of the Jews? We saw his star in the east and have come to worship him."
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Mateo 2:2 NIRV
They asked, "Where is the child who has been born to be king of the Jews? When we were in the east, we saw his star. Now we have come to worship him."
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Mateo 2:2 NKJV
saying, "Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him."
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Mateo 2:2 NLT
"Where is the newborn king of the Jews? We have seen his star as it arose, and we have come to worship him."
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Mateo 2:2 NRS
asking, "Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage."
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Mateo 2:2 OST
Et dirent: Où est le roi des Juifs qui est né? car nous avons vu son étoile en Orient, et nous sommes venus l'adorer.
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Mateo 2:2 RSV
"Where is he who has been born king of the Jews? For we have seen his star in the East, and have come to worship him."
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Mateo 2:2 RIV
Dov’è il re de’ Giudei che è nato? Poiché noi abbiam veduto la sua stella in Oriente e siam venuti per adorarlo.
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Mateo 2:2 SEV
diciendo: ¿Dónde está el Rey de los Judíos, que ha nacido? Porque su estrella hemos visto en el oriente, y venimos a adorarle.
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Mateo 2:2 SVV
Zeggende: Waar is de geboren Koning der Joden? want wij hebben gezien Zijn ster in het Oosten, en zijn gekomen om Hem te aanbidden.
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Mateo 2:2 DBY
Where is the king of the Jews that has been born? for we have seen his star in the east, and have come to do him homage.
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Mateo 2:2 VUL
dicentes ubi est qui natus est rex Iudaeorum vidimus enim stellam eius in oriente et venimus adorare eum
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Mateo 2:2 MSG
They asked around, "Where can we find and pay homage to the newborn King of the Jews? We observed a star in the eastern sky that signaled his birth. We're on pilgrimage to worship him."
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Mateo 2:2 WBT
Saying, Where is he that is born king of the Jews? for we have seen his star in the east, and have come to worship him.
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Mateo 2:2 TMB
saying, "Where is He that is born King of the Jews? For we have seen His star in the East and have come to worship Him."
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Mateo 2:2 TNIV
and asked, "Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him."
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Mateo 2:2 WNT
inquiring, "Where is the newly born king of the Jews? For we have seen his Star in the east, and have come here to do him homage."
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Mateo 2:2 WEB
"Where is he who is born King of the Jews? For we saw his star in the east, and have come to worship him."
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Mateo 2:2 WYC
and said [saying], Where is he, that is born [the] king of Jews? for we have seen his star in the east, and we have come to worship him.
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Mateo 2:2 YLT
saying, `Where is he who was born king of the Jews? for we saw his star in the east, and we came to bow to him.'
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Matthew 2 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 2

The wise men's search after Christ. (1-8) The wise men worship Jesus. (9-12) Jesus carried into Egypt. (13-15) Herod causes the infants of Bethlehem to be massacred. (16-18) Death of Herod, Jesus brought to Nazareth. (19-23)

Verses 1-8 Those who live at the greatest distance from the means of grace often use most diligence, and learn to know the most of Christ and his salvation. But no curious arts, or mere human learning, can direct men unto him. We must learn of Christ by attending to the word of God, as a light that shineth in a dark place, and by seeking the teaching of the Holy Spirit. And those in whose hearts the day-star is risen, to give them any thing of the knowledge of Christ, make it their business to worship him. Though Herod was very old, and never had shown affection for his family, and was not himself likely to live till a new-born infant had grown up to manhood, he began to be troubled with the dread of a rival. He understood not the spiritual nature of the Messiah's kingdom. Let us beware of a dead faith. A man may be persuaded of many truths, and yet may hate them, because they interfere with his ambition, or sinful indulgences. Such a belief will make him uneasy, and the more resolved to oppose the truth and the cause of God; and he may be foolish enough to hope for success therein.

Verses 9-12 What joy these wise men felt upon this sight of the star, none know so well as those who, after a long and melancholy night of temptation and desertion, under the power of a spirit of bondage, at length receive the Spirit of adoption, witnessing with their spirits that they are the children of God. We may well think what a disappointment it was to them, when they found a cottage was his palace, and his own poor mother the only attendant he had. However, these wise men did not think themselves baffled; but having found the King they sought, they presented their gifts to him. The humble inquirer after Christ will not be stumbled at finding him and his disciples in obscure cottages, after having in vain sought them in palaces and populous cities. Is a soul busy, seeking after Christ? Would it worship him, and does it say, Alas! I am a foolish and poor creature, and have nothing to offer? Nothing! Hast thou not a heart, though unworthy of him, dark, hard, and foul? Give it to him as it is, and be willing that he use and dispose of it as it pleases him; he will take it, and will make it better, and thou shalt never repent having given it to him. He shall frame it to his own likeness, and will give thee himself, and be thine for ever. The gifts the wise men presented were gold, frankincense, and myrrh. Providence sent these as a seasonable relief to Joseph and Mary in their present poor condition. Thus our heavenly Father, who knows what his children need, uses some as stewards to supply the wants of others, and can provide for them, even from the ends of the earth.

Verses 13-15 Egypt had been a house of bondage to Israel, and particularly cruel to the infants of Israel; yet it is to be a place of refuge to the holy Child Jesus. God, when he pleases, can make the worst of places serve the best of purposes. This was a trial of the faith of Joseph and Mary. But their faith, being tried, was found firm. If we and our infants are at any time in trouble, let us remember the straits in which Christ was when an infant. ( 16-18 ) Herod killed all the male children, not only in Bethlehem, but in all the villages of that city. Unbridled wrath, armed with an unlawful power, often carries men to absurd cruelties. It was no unrighteous thing with God to permit this; every life is forfeited to his justice as soon as it begins. The diseases and deaths of little children are proofs of original sin. But the murder of these infants was their martyrdom. How early did persecution against Christ and his kingdom begin! Herod now thought that he had baffled the Old Testament prophecies, and the efforts of the wise men in finding Christ; but whatever crafty, cruel devices are in men's hearts, the counsel of the Lord shall stand.

Verses 19-23 Egypt may serve to sojourn in, or take shelter in, for awhile, but not to abide in. Christ was sent to the lost sheep of the house of Israel, to them he must return. Did we but look upon the world as our Egypt, the place of our bondage and banishment, and heaven only as our Canaan, our home, our rest, we should as readily arise and depart thither, when we are called for, as Joseph did out of Egypt. The family must settle in Galilee. Nazareth was a place held in bad esteem, and Christ was crucified with this accusation, Jesus the Nazarene. Wherever Providence allots the bounds of our habitation, we must expect to share the reproach of Christ; yet we may glory in being called by his name, sure that if we suffer with him, we shall also be glorified with him.

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