Jeremiah 29

1 This is the letter that the prophet Jeremiah sent from Jerusalem to what was left of the elders among the exiles, to the priests and prophets and all the exiles whom Nebuchadnezzar had taken to Babylon from Jerusalem,

2 including King Jehoiachin, the queen mother, the government leaders, and all the skilled laborers and craftsmen.

3 The letter was carried by Elasah son of Shaphan and Gemariah son of Hilkiah, whom Zedekiah king of Judah had sent to Nebuchadnezzar king of Babylon. The letter said:

4 This is the Message from God-of-the-Angel-Armies, Israel's God, to all the exiles I've taken from Jerusalem to Babylon:

5 "Build houses and make yourselves at home. "Put in gardens and eat what grows in that country.

6 "Marry and have children. Encourage your children to marry and have children so that you'll thrive in that country and not waste away.

7 "Make yourselves at home there and work for the country's welfare. "Pray for Babylon's well-being. If things go well for Babylon, things will go well for you."

8 Yes. Believe it or not, this is the Message from God-of-the-Angel-Armies, Israel's God: "Don't let all those so-called preachers and know-it-alls who are all over the place there take you in with their lies. Don't pay any attention to the fantasies they keep coming up with to please you.

9 They're a bunch of liars preaching lies - and claiming I sent them! I never sent them, believe me." God's Decree!

10 This is God's Word on the subject: "As soon as Babylon's seventy years are up and not a day before, I'll show up and take care of you as I promised and bring you back home.

11 I know what I'm doing. I have it all planned out - plans to take care of you, not abandon you, plans to give you the future you hope for.

12 "When you call on me, when you come and pray to me, I'll listen.

13 "When you come looking for me, you'll find me.

14 I'll make sure you won't be disappointed." God's Decree. "I'll turn things around for you. I'll bring you back from all the countries into which I drove you" - God's Decree - "bring you home to the place from which I sent you off into exile. You can count on it.

15 "But for right now, because you've taken up with these newfangled prophets who set themselves up as 'Babylonian specialists,' spreading the word 'God sent them just for us!'

16 God is setting the record straight: As for the king still sitting on David's throne and all the people left in Jerusalem who didn't go into exile with you, they're facing bad times.

17 God-of-the-Angel-Armies says, 'Watch this! Catastrophe is on the way: war, hunger, disease! They're a barrel of rotten apples.

18 I'll rid the country of them through war and hunger and disease. The whole world is going to hold its nose at the smell, shut its eyes at the horrible sight. They'll end up in slum ghettos

19 because they wouldn't listen to a thing I said when I sent my servant-prophets preaching tirelessly and urgently. No, they wouldn't listen to a word I said.'" God's Decree.

20 "And you - you exiles whom I sent out of Jerusalem to Babylon - listen to God's Message to you.

21 As far as Ahab son of Kolaiah and Zedekiah son of Maaseiah are concerned, the 'Babylonian specialists' who are preaching lies in my name, I will turn them over to Nebuchadnezzar king of Babylon, who will kill them while you watch.

22 The exiles from Judah will take what they see at the execution and use it as a curse: 'God fry you to a crisp like the king of Babylon fried Zedekiah and Ahab in the fire!'

23 Those two men, sex predators and prophet-impostors, got what they deserved. They pulled every woman they got their hands on into bed - their neighbors' wives, no less - and preached lies claiming it was my Message. I never sent those men. I've never had anything to do with them." God's Decree. "They won't get away with a thing. I've witnessed it all."

24 And this is the Message for Shemaiah the Nehelamite:

25 "God-of-the-Angel-Armies, the God of Israel, says: You took it on yourself to send letters to all the people in Jerusalem and to the priest Zephaniah son of Maaseiah and the company of priests. In your letter you told Zephaniah that

26 God set you up as priest replacing priest Jehoiadah. He's put you in charge of God's Temple and made you responsible for locking up any crazy fellow off the street who takes it into his head to be a prophet.

27 "So why haven't you done anything about muzzling Jeremiah of Anathoth, who's going around posing as a prophet?

28 He's gone so far as to write to us in Babylon, 'It's going to be a long exile, so build houses and make yourselves at home. Plant gardens and prepare Babylonian recipes.'"

29 The priest Zephaniah read that letter to the prophet Jeremiah.

30 Then God told Jeremiah,

31 "Send this Message to the exiles. Tell them what God says about Shemaiah the Nehelamite: Shemaiah is preaching lies to you. I didn't send him. He is seducing you into believing lies.

32 So this is God's verdict: I will punish Shemaiah the Nehelamite and his whole family. He's going to end up with nothing and no one. No one from his family will be around to see any of the good that I am going to do for my people because he has preached rebellion against me." God's Decree.

Jeremiah 29 Commentary

Chapter 29

Two letters to the captives in Babylon; In the first, they are recommended to be patient and composed. (1-19) In the second, judgments are denounced against the false prophets who deceived them. (20-32)

Verses 1-7 The written word of God is as truly given by inspiration of God as his spoken word. The zealous servant of the Lord will use every means to profit those who are far off, as well as those who are near him. The art of writing is very profitable for this end; and by the art of printing it is rendered most beneficial for circulating the knowledge of the word of God. God's sending to the captives by this letter would show that he had not forsaken them, though he was displeased, and corrected them. If they live in the fear of God, they may live comfortably in Babylon. In all conditions of life, it is our wisdom and duty not to throw away the comfort of what we may have, because we have not all we would have. They are directed to seek the good of the country where they were captives. While the king of Babylon protected them, they must live quiet and peaceable lives under him, in all godliness and honesty; patiently leaving it to God to work deliverance for them in due time.

Verses 8-19 Let men beware how they call those prophets whom they choose after their own fancies, and how they consider their fancies and dreams to be revelations from God. False prophets flatter people in their sins, because they love to be flattered; and they speak smoothly to their prophets, that their prophets may speak smoothly to them. God promises that they should return after seventy years were accomplished. By this it appears, that the seventy years of the captivity are not to be reckoned from the last captivity, but the first. It will be the bringing to pass of God's good word to them. This shall form God's purposes. We often do not know our own minds, but the Lord is never at an uncertainty. We are sometimes ready to fear that God's designs are all against us; but as to his own people, even that which seems evil, is for good. He will give them, not the expectations of their fears, or the expectations of their fancies, but the expectations of their faith; the end he has promised, which will be the best for them. When the Lord pours out an especial spirit of prayer, it is a good sign that he is coming toward us in mercy. Promises are given to quicken and encourage prayer. He never said, Seek ye me in vain. Those who remained at Jerusalem would be utterly destroyed, notwithstanding what the false prophets said to the contrary. The reason has often been given, and it justifies the eternal ruin of impenitent sinners; Because they have not hearkened to my words; I called, but they refused.

Verses 20-32 Jeremiah foretells judgments upon the false prophets, who deceived the Jews in Babylon. Lying was bad; lying to the people of the Lord, to delude them into a false hope, was worse; but pretending to rest their own lies upon the God of truth, was worst of all. They flattered others in their sins, because they could not reprove them without condemning themselves. The most secret sins are known to God; and there is a day coming when he will bring to light all the hidden works of darkness. Shemaiah urges the priests to persecute Jeremiah. Their hearts are wretchedly hardened who justify doing mischief by having power to do it. They were in a miserable thraldom for mocking the messengers of the Lord, and misusing his prophets; yet in their distress they trespass still more against the Lord. Afflictions will not of themselves cure men of their sins, unless the grace of God works with them. Those who slight the blessings, deserve to lose the benefit of God's word, like Shemaiah. The accusations against many active Christians in all ages, amount to no more than this, that they earnestly counsel men to attend to their true interest and duties, and to wait for the performance of God's promises in his appointed way.

Chapter Summary

INTRODUCTION TO JEREMIAH 29

Thus chapter contains a letter of Jeremiah to the captives in Babylon; and gives an account of another sent from thence by Shemaiah to the people at Jerusalem; and is closed with threatening him with punishment for so doing. Jeremiah's letter concerns both the captives at Babylon, and the people left at Jerusalem, The persons to whom and by whom it was sent, and the time of writing and sending it, are mentioned in Jer 29:1-3; and though the prophet was the amanuensis, God was the author of it, as well as of their captivity, Jer 29:4; the contents of, it, respecting the captives, are advices to them to provide for their comfortable settlement in Babylon, and not think of returning quickly, by building houses, planting gardens, marrying, and giving in marriage, Jer 29:5,6; and to seek and pray for the prosperity of the place where they were; in which their own was concerned, Jer 29:7; to give no heed to their false prophets and diviners, Jer 29:8,9; and to expect a return to Jerusalem at the end of seventy years; which they might be assured of, since God had resolved upon it in his own mind, Jer 29:10,11; and especially if they called upon him, prayed to him, and sought him heartily, Jer 29:12-14; the other part of the letter respects the Jews in Jerusalem; concerning whom the captives are directed to observe, that both the king and people should suffer much by sword, famine, pestilence, and captivity, with the reason of it, Jer 29:15-19; particularly it is foretold, that Ahab and Zedekiah, two lying prophets, should be made an example of vengeance; and a proverbial curse should be taken of them, because of their villany, lewdness, and lies, Jer 29:20-23; next follows some account of Shemaiah's letter from Babylon, to the people and priests at Jerusalem, stirring them up against Jeremiah the prophet; which came to be known, by the priests reading it to him, Jer 29:24-29; upon which Shemaiah is threatened with punishment, and his seed after him, Jer 29:30-32.