Lamentations 4

1 Oh, oh, oh . . . How gold is treated like dirt, the finest gold thrown out with the garbage, Priceless jewels scattered all over, jewels loose in the gutters.
2 And the people of Zion, once prized, far surpassing their weight in gold, Are now treated like cheap pottery, like everyday pots and bowls mass-produced by a potter.
3 Even wild jackals nurture their babies, give them their breasts to suckle. But my people have turned cruel to their babies, like an ostrich in the wilderness.
4 Babies have nothing to drink. Their tongues stick to the roofs of their mouths. Little children ask for bread but no one gives them so much as a crust.
5 People used to the finest cuisine forage for food in the streets. People used to the latest in fashions pick through the trash for something to wear.
6 The evil guilt of my dear people was worse than the sin of Sodom - The city was destroyed in a flash, and no one around to help.
7 The splendid and sacred nobles once glowed with health. Their bodies were robust and ruddy, their beards like carved stone.
8 But now they are smeared with soot, unrecognizable in the street, Their bones sticking out, their skin dried out like old leather.
9 Better to have been killed in battle than killed by starvation. Better to have died of battle wounds than to slowly starve to death.
10 Nice and kindly women boiled their own children for supper. This was the only food in town when my dear people were broken.
11 God let all his anger loose, held nothing back. He poured out his raging wrath. He set a fire in Zion that burned it to the ground.
12 The kings of the earth couldn't believe it. World rulers were in shock, Watching old enemies march in big as you please, right through Jerusalem's gates.
13 Because of the sins of her prophets and the evil of her priests, Who exploited good and trusting people, robbing them of their lives,
14 These prophets and priests blindly grope their way through the streets, grimy and stained from their dirty lives, Wasted by their wasted lives, shuffling from fatigue, dressed in rags.
15 People yell at them, "Get out of here, dirty old men! Get lost, don't touch us, don't infect us!" They have to leave town. They wander off. Nobody wants them to stay here. Everyone knows, wherever they wander, that they've been kicked out of their own hometown.
16 God himself scattered them. No longer does he look out for them. He has nothing to do with the priests; he cares nothing for the elders.
17 We watched and watched, wore our eyes out looking for help. And nothing. We mounted our lookouts and looked for the help that never showed up.
18 They tracked us down, those hunters. It wasn't safe to go out in the street. Our end was near, our days numbered. We were doomed.
19 They came after us faster than eagles in flight, pressed us hard in the mountains, ambushed us in the desert.
20 Our king, our life's breath, the anointed of God, was caught in their traps - Our king under whose protection we always said we'd live.
21 Celebrate while you can, O Edom! Live it up in Uz! For it won't be long before you drink this cup, too. You'll find out what it's like to drink God's wrath, Get drunk on God's wrath and wake up with nothing, stripped naked.
22 And that's it for you, Zion. The punishment's complete. You won't have to go through this exile again. But Edom, your time is coming: He'll punish your evil life, put all your sins on display.

Lamentations 4 Commentary

Chapter 4

The deplorable state of the nation is contrasted with its ancient prosperity.

Verses 1-12 What a change is here! Sin tarnishes the beauty of the most exalted powers and the most excellent gifts; but that gold, tried in the fire, which Christ bestows, never will be taken from us; its outward appearance may be dimmed, but its real value can never be changed. The horrors of the siege and destruction of Jerusalem are again described. Beholding the sad consequences of sin in the church of old, let us seriously consider to what the same causes may justly bring down the church now. But, Lord, though we have gone from thee in rebellion, yet turn to us, and turn our hearts to thee, that we may fear thy name. Come to us, bless us with awakening, converting, renewing, confirming grace.

Verses 13-20 Nothing ripens a people more for ruin, nor fills the measure faster, than the sins of priests and prophets. The king himself cannot escape, for Divine vengeance pursues him. Our anointed King alone is the life of our souls; we may safely live under his shadow, and rejoice in Him in the midst of our enemies, for He is the true God and eternal life.

Verses 21-22 Here it is foretold that an end should be put to Zion's troubles. Not the fulness of punishment deserved, but of what God has determined to inflict. An end shall be put to Edom's triumphs. All the troubles of the church and of the believer will soon be accomplished. And the doom of their enemies approaches. The Lord will bring their sins to light, and they shall lie down in eternal sorrow. Edom here represents all the enemies of the church. And the corruption, and sin of Israel, which the prophet has proved to be universal, justifies the judgments of the Lord. It shows the need of that grace in Christ Jesus, which the sin and corruption of all mankind make so necessary.

Chapter Summary

INTRODUCTION TO LAMENTATIONS 4

The prophet begins this chapter with a complaint of the ill usage of the dear children of God, and precious sons of Zion, La 4:1,2; relates the dreadful effects of the famine during the siege of Jerusalem, La 4:3-10; the taking and destruction of that city he imputes to the wrath of God; and represents it as incredible to the kings and inhabitants of the earth, La 4:11,12; the causes of which were the sins of the prophets, priests, and people, La 4:13-16; expresses the vain hopes they once had, but now were given up entirely, their king being taken, La 4:17-20; and the chapter is concluded with a prophecy of the destruction of the Edomites, and of the return of the Jews from captivity, La 4:21,22.

Lamentations 4 Commentaries

Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.