Matthew 10

1 The prayer was no sooner prayed than it was answered. Jesus called twelve of his followers and sent them into the ripe fields. He gave them power to kick out the evil spirits and to tenderly care for the bruised and hurt lives.

2 This is the list of the twelve he sent: Simon (they called him Peter, or "Rock"), Andrew, his brother, James, Zebedee's son, John, his brother,

3 Philip, Bartholomew, Thomas, Matthew, the tax man, James, son of Alphaeus, Thaddaeus,

4 Simon, the Canaanite, Judas Iscariot (who later turned on him).

5 Jesus sent his twelve harvest hands out with this charge:

6 Go to the lost, confused people right here in the neighborhood.

7 Tell them that the kingdom is here.

8 Bring health to the sick. Raise the dead. Touch the untouchables. Kick out the demons. You have been treated generously, so live generously.

9 "Don't think you have to put on a fund-raising campaign before you start.

10 You don't need a lot of equipment. You are the equipment, and all you need to keep that going is three meals a day. Travel light.

11 "When you enter a town or village, don't insist on staying in a luxury inn. Get a modest place with some modest people, and be content there until you leave.

12 "When you knock on a door, be courteous in your greeting.

13 If they welcome you, be gentle in your conversation.

14 If they don't welcome you, quietly withdraw. Don't make a scene. Shrug your shoulders and be on your way.

15 You can be sure that on Judgment Day they'll be mighty sorry - but it's no concern of yours now.

16 "Stay alert. This is hazardous work I'm assigning you. You're going to be like sheep running through a wolf pack, so don't call attention to yourselves. Be as cunning as a snake, inoffensive as a dove.

17 "Don't be naive. Some people will impugn your motives, others will smear your reputation - just because you believe in me.

18 Don't be upset when they haul you before the civil authorities. Without knowing it, they've done you - and me - a favor, given you a platform for preaching the kingdom news!

19 And don't worry about what you'll say or how you'll say it. The right words will be there;

20 the Spirit of your Father will supply the words.

21 "When people realize it is the living God you are presenting and not some idol that makes them feel good, they are going to turn on you, even people in your own family.

22 There is a great irony here: proclaiming so much love, experiencing so much hate! But don't quit. Don't cave in. It is all well worth it in the end.

23 It is not success you are after in such times but survival. Be survivors! Before you've run out of options, the Son of Man will have arrived.

24 "A student doesn't get a better desk than her teacher. A laborer doesn't make more money than his boss.

25 Be content - pleased, even - when you, my students, my harvest hands, get the same treatment I get. If they call me, the Master, 'Dungface,' what can the workers expect?

26 "Don't be intimidated. Eventually everything is going to be out in the open, and everyone will know how things really are.

27 So don't hesitate to go public now.

28 "Don't be bluffed into silence by the threats of bullies. There's nothing they can do to your soul, your core being. Save your fear for God, who holds your entire life - body and soul - in his hands.

29 "What's the price of a pet canary? Some loose change, right? And God cares what happens to it even more than you do.

30 He pays even greater attention to you, down to the last detail - even numbering the hairs on your head!

31 So don't be intimidated by all this bully talk. You're worth more than a million canaries.

32 "Stand up for me against world opinion and I'll stand up for you before my Father in heaven.

33 If you turn tail and run, do you think I'll cover for you?

34 "Don't think I've come to make life cozy. I've come to cut -

35 make a sharp knife-cut between son and father, daughter and mother, bride and mother-in-law - cut through these cozy domestic arrangements and free you for God.

36 Well-meaning family members can be your worst enemies.

37 If you prefer father or mother over me, you don't deserve me. If you prefer son or daughter over me, you don't deserve me.

38 "If you don't go all the way with me, through thick and thin, you don't deserve me.

39 If your first concern is to look after yourself, you'll never find yourself. But if you forget about yourself and look to me, you'll find both yourself and me.

40 "We are intimately linked in this harvest work. Anyone who accepts what you do, accepts me, the One who sent you. Anyone who accepts what I do accepts my Father, who sent me.

41 Accepting a messenger of God is as good as being God's messenger. Accepting someone's help is as good as giving someone help. This is a large work I've called you into, but don't be overwhelmed by it. It's best to start small.

42 Give a cool cup of water to someone who is thirsty, for instance. The smallest act of giving or receiving makes you a true apprentice. You won't lose out on a thing."

Matthew 10 Commentary

Chapter 10

The apostles called. (1-4) The apostles instructed and sent forth. (5-15) Directions to the apostles. (16-42)

Verses 1-4 The word "apostle" signifies messenger; they were Christ's messengers, sent forth to proclaim his kingdom. Christ gave them power to heal all manner of sickness. In the grace of the gospel there is a slave for every sore, a remedy for every malady. There is no spiritual disease, but there is power in Christ for the cure of it. There names are recorded, and it is their honour; yet they had more reason to rejoice that their names were written in heaven, while the high and mighty names of the great ones of the earth are buried in the dust.

Verses 5-15 The Gentiles must not have the gospel brought them, till the Jews have refused it. This restraint on the apostles was only in their first mission. Wherever they went they must proclaim, The kingdom of heaven is at hand. They preached, to establish the faith; the kingdom, to animate the hope; of heaven, to inspire the love of heavenly things, and the contempt of earthly; which is at hand, that men may prepare for it without delay. Christ gave power to work miracles for the confirming of their doctrine. This is not necessary now that the kingdom of God is come. It showed that the intent of the doctrine they preached, was to heal sick souls, and to raise those that were dead in sin. In proclaiming the gospel of free grace for the healing and saving of men's souls, we must above all avoid the appearance of the spirit of an hireling. They are directed what to do in strange towns and cities. The servant of Christ is the ambassador of peace to whatever place he is sent. His message is even to the vilest sinners, yet it behoves him to find out the best persons in every place. It becomes us to pray heartily for all, and to conduct ourselves courteously to all. They are directed how to act as to those that refused them. The whole counsel of God must be declared, and those who will not attend to the gracious message, must be shown that their state is dangerous. This should be seriously laid to heart by all that hear the gospel, lest their privileges only serve to increase their condemnation.

Verses 16-42 Our Lord warned his disciples to prepare for persecution. They were to avoid all things which gave advantage to their enemies, all meddling with worldly or political concerns, all appearance of evil or selfishness, and all underhand measures. Christ foretold troubles, not only that the troubles might not be a surprise, but that they might confirm their faith. He tells them what they should suffer, and from whom. Thus Christ has dealt fairly and faithfully with us, in telling us the worst we can meet with in his service; and he would have us deal so with ourselves, in sitting down and counting the cost. Persecutors are worse than beasts, in that they prey upon those of their own kind. The strongest bonds of love and duty, have often been broken through from enmity against Christ. Sufferings from friends and relations are very grievous; nothing cuts more. It appears plainly, that all who will live godly in Christ Jesus must suffer persecution; and we must expect to enter into the kingdom of God through many tribulations. With these predictions of trouble, are counsels and comforts for a time of trial. The disciples of Christ are hated and persecuted as serpents, and their ruin is sought, and they need the serpent's wisdom. Be ye harmless as doves. Not only, do nobody any hurt, but bear nobody any ill-will. Prudent care there must be, but not an anxious, perplexing thought; let this care be cast upon God. The disciples of Christ must think more how to do well, than how to speak well. In case of great peril, the disciples of Christ may go out of the way of danger, though they must not go out of the way of duty. No sinful, unlawful means may be used to escape; for then it is not a door of God's opening. The fear of man brings a snare, a perplexing snare, that disturbs our peace; an entangling snare, by which we are drawn into sin; and, therefore, it must be striven and prayed against. Tribulation, distress, and persecution cannot take away God's love to them, or theirs to him. Fear Him, who is able to destroy both soul and body in hell. They must deliver their message publicly, for all are deeply concerned in the doctrine of the gospel. The whole counsel of God must be made known, ( Acts 20:27 ) . Christ shows them why they should be of good cheer. Their sufferings witnessed against those who oppose his gospel. When God calls us to speak for him, we may depend on him to teach us what to say. A believing prospect of the end of our troubles, will be of great use to support us under them. They may be borne to the end, because the sufferers shall be borne up under them. The strength shall be according to the day. And it is great encouragement to those who are doing Christ's work, that it is a work which shall certainly be done. See how the care of Providence extends to all creatures, even to the sparrows. This should silence all the fears of God's people; Ye are of more value than many sparrows. And the very hairs of your head are all numbered. This denotes the account God takes and keeps of his people. It is our duty, not only to believe in Christ, but to profess that faith, in suffering for him, when we are called to it, as well as in serving him. That denial of Christ only is here meant which is persisted in, and that confession only can have the blessed recompence here promised, which is the real and constant language of faith and love. Religion is worth every thing; all who believe the truth of it, will come up to the price, and make every thing else yield to it. Christ will lead us through sufferings, to glory with him. Those are best prepared for the life to come, that sit most loose to this present life. Though the kindness done to Christ's disciples be ever so small, yet if there be occasion for it, and ability to do no more, it shall be accepted. Christ does not say that they deserve a reward; for we cannot merit any thing from the hand of God; but they shall receive a reward from the free gift of God. Let us boldly confess Christ, and show love to him in all things.