Matthew 18

1 At about the same time, the disciples came to Jesus asking, "Who gets the highest rank in God's kingdom?"

2 For an answer Jesus called over a child, whom he stood in the middle of the room,

3 and said, "I'm telling you, once and for all, that unless you return to square one and start over like children, you're not even going to get a look at the kingdom, let alone get in.

4 Whoever becomes simple and elemental again, like this child, will rank high in God's kingdom.

5 What's more, when you receive the childlike on my account, it's the same as receiving me.

6 "But if you give them a hard time, bullying or taking advantage of their simple trust, you'll soon wish you hadn't. You'd be better off dropped in the middle of the lake with a millstone around your neck.

7 Doom to the world for giving these God-believing children a hard time! Hard times are inevitable, but you don't have to make it worse - and it's doomsday to you if you do.

8 "If your hand or your foot gets in the way of God, chop it off and throw it away. You're better off maimed or lame and alive than the proud owners of two hands and two feet, godless in a furnace of eternal fire.

9 And if your eye distracts you from God, pull it out and throw it away. You're better off one-eyed and alive than exercising your twenty-twenty vision from inside the fire of hell.

10 "Watch that you don't treat a single one of these childlike believers arrogantly. You realize, don't you, that their personal angels are constantly in touch with my Father in heaven?

12 "Look at it this way. If someone has a hundred sheep and one of them wanders off, doesn't he leave the ninety-nine and go after the one?

13 And if he finds it, doesn't he make far more over it than over the ninety-nine who stay put?

14 Your Father in heaven feels the same way. He doesn't want to lose even one of these simple believers.

15 "If a fellow believer hurts you, go and tell him - work it out between the two of you. If he listens, you've made a friend.

16 If he won't listen, take one or two others along so that the presence of witnesses will keep things honest, and try again.

17 If he still won't listen, tell the church. If he won't listen to the church, you'll have to start over from scratch, confront him with the need for repentance, and offer again God's forgiving love.

18 "Take this most seriously: A yes on earth is yes in heaven; a no on earth is no in heaven. What you say to one another is eternal. I mean this.

19 When two of you get together on anything at all on earth and make a prayer of it, my Father in heaven goes into action.

20 And when two or three of you are together because of me, you can be sure that I'll be there."

21 At that point Peter got up the nerve to ask, "Master, how many times do I forgive a brother or sister who hurts me? Seven?"

22 Jesus replied, "Seven! Hardly. Try seventy times seven.

23 "The kingdom of God is like a king who decided to square accounts with his servants.

24 As he got under way, one servant was brought before him who had run up a debt of a hundred thousand dollars.

25 He couldn't pay up, so the king ordered the man, along with his wife, children, and goods, to be auctioned off at the slave market.

26 "The poor wretch threw himself at the king's feet and begged, 'Give me a chance and I'll pay it all back.'

27 Touched by his plea, the king let him off, erasing the debt.

28 "The servant was no sooner out of the room when he came upon one of his fellow servants who owed him ten dollars. He seized him by the throat and demanded, 'Pay up. Now!'

29 "The poor wretch threw himself down and begged, 'Give me a chance and I'll pay it all back.'

30 But he wouldn't do it. He had him arrested and put in jail until the debt was paid.

31 When the other servants saw this going on, they were outraged and brought a detailed report to the king.

32 "The king summoned the man and said, 'You evil servant! I forgave your entire debt when you begged me for mercy.

33 Shouldn't you be compelled to be merciful to your fellow servant who asked for mercy?'

34 The king was furious and put the screws to the man until he paid back his entire debt.

35 And that's exactly what my Father in heaven is going to do to each one of you who doesn't forgive unconditionally anyone who asks for mercy."

Matthew 18 Commentary

Chapter 18

The importance of humility. (1-6) Caution against offences. (7-14) The removal of offences. (15-20) Conduct towards brethren, The parable of the unmerciful servant. (21-35)

Verses 1-6 Christ spoke many words of his sufferings, but only one of his glory; yet the disciples fasten upon that, and overlook the others. Many love to hear and speak of privileges and glory, who are willing to pass by the thoughts of work and trouble. Our Lord set a little child before them, solemnly assuring them, that unless they were converted and made like little children, they could not enter his kingdom. Children, when very young, do not desire authority, do not regard outward distinctions, are free from malice, are teachable, and willingly dependent on their parents. It is true that they soon begin to show other dispositions, and other ideas are taught them at an early age; but these are marks of childhood, and render them proper emblems of the lowly minds of true Christians. Surely we need to be daily renewed in the spirit of our minds, that we may become simple and humble, as little children, and willing to be the least of all. Let us daily study this subject, and examine our own spirits.

Verses 7-14 Considering the cunning and malice of Satan, and the weakness and depravity of men's hearts, it is not possible but that there should be offences. God permits them for wise and holy ends, that those who are sincere, and those who are not, may be made known. Being told before, that there will be seducers, tempters, persecutors, and bad examples, let us stand on our guard. We must, as far as lawfully we may, part with what we cannot keep without being entangled by it in sin. The outward occasions of sin must be avoided. If we live after the flesh, we must die. If we, through the Spirit, mortify the deeds of the body, we shall live. Christ came into the world to save souls, and he will reckon severely with those who hinder the progress of others who are setting their faces heavenward. And shall any of us refuse attention to those whom the Son of God came to seek and to save? A father takes care of all his children, but is particularly tender of the little ones.

Verses 15-20 If a professed Christian is wronged by another, he ought not to complain of it to others, as is often done merely upon report, but to go to the offender privately, state the matter kindly, and show him his conduct. This would generally have all the desired effect with a true Christian, and the parties would be reconciled. The principles of these rules may be practised every where, and under all circumstances, though they are too much neglected by all. But how few try the method which Christ has expressly enjoined to all his disciples! In all our proceedings we should seek direction in prayer; we cannot too highly prize the promises of God. Wherever and whenever we meet in the name of Christ, we should consider him as present in the midst of us.

Verses 21-35 Though we live wholly on mercy and forgiveness, we are backward to forgive the offences of our brethren. This parable shows how much provocation God has from his family on earth, and how untoward his servants are. There are three things in the parable: 1. The master's wonderful clemency. The debt of sin is so great, that we are not able to pay it. See here what every sin deserves; this is the wages of sin, to be sold as a slave. It is the folly of many who are under strong convictions of their sins, to fancy they can make God satisfaction for the wrong they have done him. 2. The servant's unreasonable severity toward his fellow-servant, notwithstanding his lord's clemency toward him. Not that we may make light of wronging our neighbour, for that is also a sin against God; but we should not aggravate our neighbour's wronging us, nor study revenge. Let our complaints, both of the wickedness of the wicked, and of the afflictions of the afflicted, be brought to God, and left with him. 3. The master reproved his servant's cruelty. The greatness of sin magnifies the riches of pardoning mercy; and the comfortable sense of pardoning mercy, does much to dispose our hearts to forgive our brethren. We are not to suppose that God actually forgives men, and afterwards reckons their guilt to them to condemn them; but this latter part of the parable shows the false conclusions many draw as to their sins being pardoned, though their after-conduct shows that they never entered into the spirit, or experienced the sanctifying grace of the gospel. We do not forgive our offending brother aright, if we do not forgive from the heart. Yet this is not enough; we must seek the welfare even of those who offend us. How justly will those be condemned, who, though they bear the Christian name, persist in unmerciful treatment of their brethren! The humbled sinner relies only on free, abounding mercy, through the ransom of the death of Christ. Let us seek more and more for the renewing grace of God, to teach us to forgive others as we hope for forgiveness from him.