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Jeremiah 9:3-13

Listen to Jeremiah 9:3-13
3 "They 1bend their tongue like their bow; Lies and not truth prevail in the land; For they 2proceed from evil to evil, And they 3do not know Me," declares the LORD.
4 "Let everyone 4be on guard against his neighbor, And 5do not trust any brother; Because every 6brother deals craftily, And every neighbor 7goes about as a slanderer.
5 "Everyone 8deceives his neighbor And does not speak the truth, They have taught their tongue to speak lies; They 9weary themselves committing iniquity.
6 "Your 10dwelling is in the midst of deceit; Through deceit they 11refuse to know Me," declares the LORD.
7 Therefore thus says the LORD of hosts, "Behold, I will refine them and 12assay them; For 13what else can I do, because * of the daughter of My people?
8 "Their 14tongue is a deadly arrow; It speaks deceit; With his mouth one 15speaks peace to his neighbor, But inwardly he 16sets an ambush for him.
9 "17Shall I not punish them for these things?" declares the LORD. "On a nation such as this Shall I not avenge Myself?
10 "For the 18mountains I will take up a weeping and wailing, And for the pastures of the 19wilderness a dirge, Because they are 20laid waste so * that no one passes through, And the lowing of the cattle is not heard; Both the 21birds of the sky and the beasts have fled; they are gone.
11 "I will make Jerusalem a 22heap of ruins, A haunt of 23jackals; And I will make the cities of Judah a 24desolation, without inhabitant."
12 Who is the 25wise man that may understand this? And who is he to whom 26the mouth of the LORD has spoken, that he may declare it? 27Why * is the land ruined, laid waste like a desert, so * that no one passes through?
13 The LORD said, "Because they have 28forsaken My law which I set before them, and have not obeyed My voice nor walked according to it,

Jeremiah 9:3-13 Meaning and Commentary

INTRODUCTION TO JEREMIAH 9

This chapter is a continuation of the judgments of God upon the Jews for their sins and transgressions herein mentioned; illustrated by the lamentation of the prophet; by calling for the mourning women, and upon other women that had lost their husbands or children, with an intimation that none of any rank and class should escape. The prophet is introduced mourning over the destruction of his people, Jer 9:1, and as uneasy at his stay with them, because of their uncleanness, treachery, lying, unfaithfulness, and deceit, Jer 9:2-6, wherefore the Lord threatens to melt and try them; and for their deceitfulness particularly to visit them, and avenge himself on them, Jer 9:7-9, the destruction is described by the desolation of the mountains and habitations of the wilderness; they being so burnt up, that there were neither grass upon them, nor beasts nor birds to be seen or heard about them; and of Jerusalem, and the cities of Judah, so that there was no inhabitant in them, Jer 9:10,11, upon which a wise man is inquired after, to give the true reason of all this, Jer 9:12 but none appearing, the Lord gives it himself; which were their disobedience to his law, and their worship of idols, following the imagination of their own hearts, Jer 9:13,14 wherefore they are threatened to be fed with wormwood and gall; to be scattered among the nations, and a sword sent after them to their utter consumption, Jer 9:15,16, hence, for the certainty of it, mourning women are ordered to be called for in haste, to assist them in their mourning, on account of their distress, Jer 9:17-19, and such as were mothers of children are bid to teach their daughters and neighbours lamentation, because of the children and young men cut off by death, and for the carcasses of men that should fall as dung in the field, and as the handful after the harvestman, Jer 9:20-22, and it is suggested that none should escape; not the wise man by any art or cunning he was master of; nor the strong man by his strength; nor the rich man by his riches; and therefore ought not either of them to glory in these things, but in the Lord, as exercising lovingkindness, judgment, and righteousness in the earth, Jer 9:23,24, and the chapter is concluded with a strong asseveration, that the wicked, both circumcised and uncircumcised, should be punished, Jer 9:25,26.

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Cross References 28

  • 1. Psalms 64:3; Isaiah 59:4; Jeremiah 9:8
  • 2. Jeremiah 4:22
  • 3. Judges 2:10; 1 Samuel 2:12; Jeremiah 4:22; Jeremiah 5:4, 5; Hosea 4:1; 1 Corinthians 15:34
  • 4. Psalms 12:2; Proverbs 26:24, 25; Jeremiah 9:8; Micah 7:5, 6
  • 5. Jeremiah 12:6
  • 6. Genesis 27:35
  • 7. Psalms 15:3; Proverbs 10:18; Jeremiah 6:28
  • 8. Micah 6:12
  • 9. Jeremiah 12:13; Jeremiah 51:58, 64
  • 10. Psalms 120:5, 6; Jeremiah 5:27; Jeremiah 8:5
  • 11. Job 21:14, 15; Proverbs 1:24; Jeremiah 11:10; Jeremiah 13:10; John 3:19, 20
  • 12. Isaiah 1:25; Jeremiah 6:27; Malachi 3:3
  • 13. Hosea 11:8
  • 14. Jeremiah 9:3
  • 15. Psalms 28:3
  • 16. Jeremiah 5:26
  • 17. Isaiah 1:24; Jeremiah 5:9, 29
  • 18. Jeremiah 4:24; Jeremiah 7:29
  • 19. Jeremiah 4:26; Hosea 4:3
  • 20. Jeremiah 12:4, 10; Ezekiel 14:15; Ezekiel 29:11; Ezekiel 33:28
  • 21. Jeremiah 4:25; Jeremiah 12:4; Hosea 4:3
  • 22. Isaiah 25:2; Jeremiah 51:37
  • 23. Isaiah 13:22; Isaiah 34:13
  • 24. Jeremiah 4:27; Jeremiah 26:9
  • 25. Psalms 107:43; Isaiah 42:23; Hosea 14:9
  • 26. Jeremiah 9:20; Jeremiah 23:16
  • 27. Psalms 107:34; Jeremiah 23:10
  • 28. 2 Chronicles 7:19; Psalms 89:30; Jeremiah 5:19; Jeremiah 22:9

Footnotes 1

  • [a] I.e. like Jacob (a play on words)
Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. Used by permission. All rights reserved. www.Lockman.org

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