Mark 1:26-36

26 Throwing him into convulsions, the unclean spirit cried out with a loud voice and came out of him.
27 They were all 1amazed, so that they debated among themselves, saying, "What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him."
28 Immediately the news about Him spread everywhere into all the surrounding district of Galilee.

Crowds Healed

29 2And immediately after they came 3out of the synagogue, they came into the house of Simon and Andrew, with [a]James and John.
30 Now Simon's mother-in-law was lying sick with a fever; and immediately they spoke to [b]Jesus about her.
31 And He came to her and raised her up, taking her by the hand, and the fever left her, and she [c]waited on them.
32 4When evening came, 5after the sun had set, they began bringing to Him all who were ill * and those who were 6demon-possessed.
33 And the whole 7city had gathered at the door.
34 And He 8healed many who were ill * with various diseases, and cast out many demons; and He was not permitting the demons to speak, because they knew who He was.
35 9In the early morning, while it was still dark, Jesus got up, left the house, and went away to a secluded place, and 10was praying there.
36 Simon and his companions * searched for Him;

Mark 1:26-36 Meaning and Commentary

INTRODUCTION TO MARK

This is the title of the book, the subject of which is the Gospel; a joyful account of the ministry, miracles, actions, and sufferings of Christ: the writer of it was not one of the twelve apostles, but an evangelist; the same with John Mark, or John, whose surname was Mark: John was his Hebrew name, and Mark his Gentile name, Ac 12:12,25, and was Barnabas's sister's son, Col 4:10, his mother's name was Mary, Ac 12:12. The Apostle Peter calls him his son, 1Pe 5:13, if he is the same; and he is thought to have wrote his Gospel from him {a}, and by his order, and which was afterwards examined and approved by him {b} it is said to have been wrote originally in Latin, or in the Roman tongue: so say the Arabic and Persic versions at the beginning of it, and the Syriac version says the same at the end: but of this there is no evidence, any more, nor so much, as of Matthew's writing his Gospel in Hebrew. The old Latin copy of this, is a version from the Greek; it is most likely that it was originally written in Greek, as the rest of the New Testament.

{a} Papias apud Euseb. Hist. l. 3. c. 39. Tertull. adv. Marcion. l. 4. c. 5. {b} Hieron. Catalog. Script. Eccles. p. 91. sect. 18.

Cross References 10

  • 1. Mark 10:24, 32; Mark 16:5, 6
  • 2. Mark 1:29-31: {Matthew 8:14, 15; Luke 4:38, 39}
  • 3. Mark 1:21, 23
  • 4. Mark 1:32-34: {Matthew 8:16, 17; Luke 4:40, 41}
  • 5. Matthew 8:16; Luke 4:40
  • 6. Matthew 4:24
  • 7. Mark 1:21
  • 8. Matthew 4:23
  • 9. Mark 1:35-38: {Luke 4:42, 43}
  • 10. Matthew 14:23; Luke 5:16

Footnotes 3

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