Nahum 1:1-8

God Is Awesome

1 The ^[a]¹oracle of ²Nineveh. The book of the vision of Nahum the Elkoshite.

2 A ³jealous and avenging God is the LORD; The LORD is ⁴avenging and ^[b]wrathful *. The LORD takes ⁵vengeance on His adversaries, And He reserves wrath for His enemies.

3 The LORD is ⁶slow to anger and great in power, And the LORD will by no means leave the guilty unpunished. In ⁷whirlwind and storm is His way, And ⁸clouds are the dust beneath His feet.

4 He ⁹rebukes the sea and makes it dry; He dries up all the rivers. ¹⁰Bashan and Carmel wither; The blossoms of Lebanon wither.

5 Mountains ¹¹quake because of Him And the hills ¹²dissolve; Indeed the earth is ¹³upheaved by His presence, The ¹⁴world and all the inhabitants in it.

6 ¹⁵Who can stand before His indignation? Who can endure the ¹⁶burning of His anger? His ¹⁷wrath is poured out like fire And the ¹⁸rocks are broken up by Him.

7 The LORD is ¹⁹good, A stronghold in the day of trouble, And ²⁰He knows those who take refuge in Him.

8 But with an ²¹overflowing flood He will make a complete end of ^[c]its site, And will pursue His enemies into ²²darkness.

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Nahum 1:1-8 Meaning and Commentary

INTRODUCTION TO NAHUM

This book is called, in the Vulgate Latin version, "the Prophecy of Nahum"; and in the Syriac and Arabic versions, "the Prophecy of the Prophet Nahum"; and in Na 1:1; it is called "the Book of the Vision of Nahum"; which is very singular; and from whence we learn of what place this prophet was; but of this more will be said on that verse. His name signifies "consolation": and though the subject of his prophecy chiefly relates to the destruction of the Assyrian empire, and of Nineveh, the chief city of it; yet this was a comfort to the people of the Jews, that an enemy so powerful, and who was so troublesome to them, and whom they dreaded, should one day be destroyed. In what age Nahum lived is not said; and writers very much disagree about it. Some make him to be the most ancient of all the prophets; who suppose him to prophesy of the destruction of Nineveh, before the reigns of Joash king of Judah, and Jehu king of Israel, as Huetius {a} observes; and others bring him down as low, placing him after Ezekiel, in the times of Zedekiah, Clemens of Alexandria {b}; neither of which is likely. The Jewish chronologers {c} generally make him to live in the times of Manasseh, and so Abarbinel; but Josephus {d}, with more probability, puts him in the times of Jotham; though perhaps what the greater number of interpreters give into may be most correct; as that he lived in the times of Hezekiah, and was contemporary with Isaiah, Hosea, Amos, and Micah; and that this prophecy was delivered out after the ten tribes were carried captive by the king of Assyria, which was in the sixth year of Hezekiah, and before Sennacherib's invasion of Judea, and siege of Jerusalem, which was in the fourteenth year of his reign; and which is thought to be referred to in the "first" chapter of this prophecy. Mr. Whiston {e} places him in the year of the world A. M. 3278, or 726 B.C.; and says that he foretold the destruction of Nineveh an hundred fifteen years before it came to pass, so says Josephus {f}. How long this prophet lived, and where he died, and was buried, is uncertain. Pseudo-Epiphanius {g} says he died and was buried in Begabar. Isidore {h} says it was in Bethafarim; both which are to be corrected by Dorotheus, who calls the place Bethabara, as Huetius {i} observes; the same where John was baptizing, Joh 1:28; but Benjamin of Tudela {k} says his grave was to be seen in a place called Einsiphla, in the land of Chaldea; and speaks of a synagogue of this prophet in the province of Assyria {l}; but on these things we cannot depend. Of the authority of this prophecy there need be no doubt, as appears from the inscription of the book, the sublimity and majesty of the style, and its agreement with other prophets; see Na 1:15; compared with Isa 52:7; and the accomplishment of the prophecies contained in it, which respect the ruin of the Assyrian empire, and particularly Nineveh, the metropolis of it; the cause of which were their sins and transgressions, the inhabitants thereof were guilty of, and are pointed at in it.

{a} Demonstr. Evangel. prop. 4. p. 298. {b} Strom. l. 1. p. 329. {c} Seder Olam Rabbi, c. 10. p. 55. &. Zuta, p. 105. Juchasin, fol. 12. 2. Tzemach David, fol. 15. 1. Shalshelet Hakabala, fol. 12. 1. {d} Antiqu. l. 9. c, 11. sect. 3. {e} Chronological Tables, cent. 8. {f} Antiqu. l. 9. c. 11. sect. 3. {g} De Proph. Vit. & Inter. c. 17. {h} De Vit. & Mort. Sanct. c. 46. {i} Ut supra. (Demonstr. Evangel. prop. 4. p. 298.) {k} Itinerarium, p. 30. {l} Ibid. p. 62.

\\INTRODUCTION TO NAHUM 1\\

This chapter begins with the title of the book, showing the subject matter of it; and describing the penman of it by his name and country, Na 1:1; which is followed with a preface to the whole book; setting forth the majesty of a jealous and revenging God; the power of his wrath and fury; of which instances are given in exciting tempests; drying up the sea and the rivers; making the most fruitful mountains barren, which tremble before him; yea, even the whole world, and the inhabitants thereof, his indignation being intolerable; and yet he is slow to anger, good to them that trust in him, whom he knows, and whose protection he is in a time of trouble, Na 1:2-7. Next the destruction of the Assyrian empire, and of the city of Nineveh, is prophesied of; and is represented as an utter and an entire destruction, and which would come upon them suddenly and unawares, while they were in their cups, Na 1:8-10. A particular person among them is spoken of, described as a designing wicked man, an enemy to the Lord and his people, thought to be Sennacherib king of Assyria, Na 1:11; from whose evil designs, yoke and bondage, the Jews should be delivered; and he and his posterity be cut off, because of his vileness, Na 1:12-14; and the chapter is concluded with tidings of joy to Judah, who are exhorted to keep their feasts and perform their vows on this occasion, Na 1:15.

Taken from John Gill's Exposition of the Bible

Cross References 22

1. Isaiah 13:1; Isaiah 19:1; Jeremiah 23:33, 34; Habakkuk 1:1; Zechariah 9:1; Malachi 1:1
2. 2 Kings 19:36; Jonah 1:2; Nahum 2:8; Zephaniah 2:13
3. Exodus 20:5; Joshua 24:19
4. Deuteronomy 32:35, 41
5. Psalms 94:1
6. Exodus 34:6, 7; Nehemiah 9:17; Psalms 103:8
7. Exodus 19:16; Isaiah 29:6
8. Psalms 104:3; Isaiah 19:1
9. Joshua 3:15, 16; Psalms 106:9; Isaiah 50:2; Matthew 8:26
10. Isaiah 33:9
11. Exodus 19:18; 2 Samuel 22:8; Psalms 18:7
12. Micah 1:4
13. Isaiah 24:1, 20
14. Psalms 98:7
15. Jeremiah 10:10; Malachi 3:2
16. Isaiah 13:13
17. Isaiah 66:15
18. 1 Kings 19:11
19. Psalms 25:8; Psalms 37:39, 40; Jeremiah 33:11
20. Psalms 1:6; John 10:14; 2 Timothy 2:19
21. Isaiah 28:2, 17; Amos 8:8
22. Isaiah 13:9, 10

Footnotes 3

[a]. Or "burden"
[b]. Lit "a possessor of wrath"
[c]. I.e. Nineveh's