Psalms 78:16-26

16 He 1brought forth streams also from the rock And caused waters to run down like rivers.
17 Yet they still continued to sin against Him, To 2rebel against the Most High in the desert.
18 And in their heart they 3put God to the test By asking 4food according to their desire.
19 Then they spoke against God; They said, "5Can God prepare a table in the wilderness?
20 "Behold, He 6struck the rock so that waters gushed out, And streams were overflowing; Can He give bread also? Will He provide 7meat for His people?"
21 Therefore the LORD heard and was 8full of wrath; And a fire was kindled against Jacob And anger also mounted against Israel,
22 Because they 9did not believe in God And did not trust in His salvation.
23 Yet He commanded the clouds above * And 10opened the doors of heaven;
24 He 11rained down manna upon them to eat And gave them 12food from heaven.
25 Man did eat the bread of angels; He sent them food 13in abundance.
26 He 14caused the east wind to blow in the heavens And by His power He directed the south wind.

Psalms 78:16-26 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.

Cross References 14

  • 1. Num 20:8, 10, 11
  • 2. Deuteronomy 9:22; Isaiah 63:10; Hebrews 3:16
  • 3. Exodus 17:6; Deuteronomy 6:16; Psalms 78:41, 56; Psalms 95:9; Psalms 106:14; 1 Corinthians 10:9
  • 4. Numbers 11:4
  • 5. Exodus 16:3; Numbers 11:4; Numbers 20:3; Numbers 21:5; Psalms 23:5
  • 6. Numbers 20:11; Psalms 78:15, 16
  • 7. Numbers 11:18
  • 8. Numbers 11:1
  • 9. Deuteronomy 1:32; Deuteronomy 9:23; Hebrews 3:18
  • 10. Genesis 7:11; Malachi 3:10
  • 11. Exodus 16:4
  • 12. Psalms 105:40; John 6:31
  • 13. Exodus 16:3
  • 14. Numbers 11:31

Footnotes 7

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