Psalms 92:1-6

Praise for the LORD'S Goodness.

1

A Psalm, a Song for the Sabbath day.

1 It is 1good to give thanks to the LORD And to 2sing praises to Your name, O Most High;
2 To 3declare Your lovingkindness in the morning And Your 4faithfulness by night,
3 With the 5ten-stringed lute and with the 6harp, With resounding music upon the 7lyre.
4 For You, O LORD, have made me glad by what You 8have done, I will 9sing for joy at the 10works of Your hands.
5 How 11great are Your works, O LORD! Your 12thoughts are very 13deep.
6 A 14senseless man has no knowledge, Nor does a 15stupid man understand this:

Images for Psalms 92:1-6

Psalms 92:1-6 Meaning and Commentary

INTRODUCTION TO PSALM 92

\\<>\\. Many of the Jewish writers {a} think that this psalm was written by the first man Adam, and so the Targum, ``a hymn or song which the first man said for the sabbath day.'' But had it been a composure of his, one would think it should have been placed at the head of this collection of psalms, and before that of Moses, Psalm 90, besides there were no musical instruments then for this psalm to be sung on, as in Ps 92:3, for they say it was made by him quickly after his creation, and his ejection from paradise; for Jubal was the father of them that handle the harp and organ; nor were there any number of enemies and wicked men to rise up against him, as in Ps 92:7,9,11. Nor was it written by Moses, as others have thought; but rather by David, to whom the Arabic version ascribes it; the musical instruments, the number of enemies, and the mention of the house and courts of the Lord, best agree with his times. It was made for the sabbath day, and to be used upon it; and directs to the work and worship of it; praising of God and celebrating his works, attending his house and ordinances; even for the seventh day sabbath, which God instituted and appointed the Jews to observe; and which in David's time was religiously kept; though some understand this of the time of rest which David had from his enemies round about him, and apply it to all such times of rest from tyranny and persecution, which the church of God in any period enjoys; and which is a proper season for praise and thanksgiving. Some Jewish writers refer it to the world to come, which will be all sabbath, even to the days of the Messiah, as Jarchi and others; so Theodorot; see Heb 4:9.

Cross References 15

  • 1. Psalms 147:1
  • 2. Psalms 135:3
  • 3. Psalms 59:16
  • 4. Psalms 89:1
  • 5. 1 Samuel 10:5; 1 Chronicles 13:8; Nehemiah 12:27; Psalms 33:2
  • 6. 1 Samuel 10:5; 1 Chronicles 13:8; Nehemiah 12:27; Psalms 33:2
  • 7. 1 Samuel 10:5; 1 Chronicles 13:8; Nehemiah 12:27; Psalms 33:2
  • 8. Psalms 40:5; Psalms 90:16
  • 9. Psalms 106:47
  • 10. Psalms 8:6; Psalms 111:7; Psalms 143:5
  • 11. Psalms 40:5; Psalms 111:2; Revelation 15:3
  • 12. Psalms 33:11; Psalms 40:5; Psalms 139:17
  • 13. Psalms 36:6; Romans 11:33
  • 14. Psalms 49:10; Psalms 73:22; Psalms 94:8
  • 15. Psalms 49:10; Psalms 73:22; Psalms 94:8

Footnotes 7

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