Acts 24

1 Five days later Ananias, the high priest, went to the city of Caesarea with some of the older Jewish leaders and a lawyer named Tertullus. They had come to make charges against Paul before the governor.
2 Paul was called into the meeting, and Tertullus began to accuse him, saying, "Most Excellent Felix! Our people enjoy much peace because of you, and many wrong things in our country are being made right through your wise help.
3 We accept these things always and in every place, and we are thankful for them.
4 But not wanting to take any more of your time, I beg you to be kind and listen to our few words.
5 We have found this man to be a troublemaker, stirring up the Jews everywhere in the world. He is a leader of the Nazarene group.
6 Also, he was trying to make the Temple unclean, but we stopped him.
8 By asking him questions yourself, you can decide if all these things are true."
9 The other Jews agreed and said that all of this was true.
10 When the governor made a sign for Paul to speak, Paul said, "Governor Felix, I know you have been a judge over this nation for a long time. So I am happy to defend myself before you.
11 You can learn for yourself that I went to worship in Jerusalem only twelve days ago.
12 Those who are accusing me did not find me arguing with anyone in the Temple or stirring up the people in the synagogues or in the city.
13 They cannot prove the things they are saying against me now.
14 But I will tell you this: I worship the God of our ancestors as a follower of the Way of Jesus. The Jews say that the Way of Jesus is not the right way. But I believe everything that is taught in the law of Moses and that is written in the books of the Prophets.
15 I have the same hope in God that they have -- the hope that all people, good and bad, will surely be raised from the dead.
16 This is why I always try to do what I believe is right before God and people.
17 "After being away from Jerusalem for several years, I went back to bring money to my people and to offer sacrifices.
18 I was doing this when they found me in the Temple. I had finished the cleansing ceremony and had not made any trouble; no people were gathering around me.
19 But there were some Jews from the country of Asia who should be here, standing before you. If I have really done anything wrong, they are the ones who should accuse me.
20 Or ask these Jews here if they found any wrong in me when I stood before the Jewish council in Jerusalem.
21 But I did shout one thing when I stood before them: 'You are judging me today because I believe that people will rise from the dead!'"
22 Felix already understood much about the Way of Jesus. He stopped the trial and said, "When commander Lysias comes here, I will decide your case."
23 Felix told the officer to keep Paul guarded but to give him some freedom and to let his friends bring what he needed.
24 After some days Felix came with his wife, Drusilla, who was Jewish, and asked for Paul to be brought to him. He listened to Paul talk about believing in Christ Jesus.
25 But Felix became afraid when Paul spoke about living right, self-control, and the time when God will judge the world. He said, "Go away now. When I have more time, I will call for you."
26 At the same time Felix hoped that Paul would give him some money, so he often sent for Paul and talked with him.
27 But after two years, Felix was replaced by Porcius Festus as governor. But Felix had left Paul in prison to please the Jews.

Acts 24 Commentary

Chapter 24

The speech of Tertullus against Paul. (1-9) Paul's defence before Felix. (10-21) Felix trembles at the reasoning of Paul. (22-27)

Verses 1-9 See here the unhappiness of great men, and a great unhappiness it is, to have their services praised beyond measure, and never to be faithfully told of their faults; hereby they are hardened and encouraged in evil, like Felix. God's prophets were charged with being troublers of the land, and our Lord Jesus Christ, that he perverted the nation; the very same charges were brought against Paul. The selfish and evil passions of men urge them forward, and the graces and power of speech, too often have been used to mislead and prejudice men against the truth. How different will the characters of Paul and Felix appear at the day of judgement, from what they are represented in the speech of Tertullus! Let not Christians value the applause, or be troubled at the revilings of ungodly men, who represent the vilest of the human race almost as gods, and the excellent of the earth as pestilences and movers of sedition.

Verses 10-21 Paul gives a just account of himself, which clears him from crime, and likewise shows the true reason of the violence against him. Let us never be driven from any good way by its having an ill name. It is very comfortable, in worshipping God, to look to him as the God of our fathers, and to set up no other rule of faith or practice but the Scriptures. This shows there will be a resurrection to a final judgment. Prophets and their doctrines were to be tried by their fruits. Paul's aim was to have a conscience void of offence. His care and endeavour was to abstain from many things, and to abound in the exercises of religion at all times; both towards God. and towards man. If blamed for being more earnest in the things of God than our neighbours, what is our reply? Do we shrink from the accusation? How many in the world would rather be accused of any weakness, nay, even of wickedness, than of an earnest, fervent feeling of love to the Lord Jesus Christ, and of devotedness to his service! Can such think that He will confess them when he comes in his glory, and before the angels of God? If there is any sight pleasing to the God of our salvation, and a sight at which the angels rejoice, it is, to behold a devoted follower of the Lord, here upon earth, acknowledging that he is guilty, if it be a crime, of loving the Lord who died for him, with all his heart, and soul, and mind, and strength. And that he will not in silence see God's word despised, or hear his name profaned; he will rather risk the ridicule and the hatred of the world, than one frown from that gracious Being whose love is better than life.

Verses 22-27 The apostle reasoned concerning the nature and obligations of righteousness, temperance, and of a judgment to come; thus showing the oppressive judge and his profligate mistress, their need of repentance, forgiveness, and of the grace of the gospel. Justice respects our conduct in life, particularly in reference to others; temperance, the state and government of our souls, in reference to God. He who does not exercise himself in these, has neither the form nor the power of godliness, and must be overwhelmed with the Divine wrath in the day of God's appearing. A prospect of the judgment to come, is enough to make the stoutest heart to tremble. Felix trembled, but that was all. Many are startled by the word of God, who are not changed by it. Many fear the consequences of sin, yet continue in the love and practice of sin. In the affairs of our souls, delays are dangerous. Felix put off this matter to a more convenient season, but we do not find that the more convenient season ever came. Behold now is the accepted time; hear the voice of the Lord to-day. He was in haste to turn from hearing the truth. Was any business more urgent than for him to reform his conduct, or more important than the salvation of his soul! Sinners often start up like a man roused from his sleep by a loud noise, but soon sink again into their usual drowsiness. Be not deceived by occasional appearances of religion in ourselves or in others. Above all, let us not trifle with the word of God. Do we expect that as we advance in life our hearts will grow softer, or that the influence of the world will decline? Are we not at this moment in danger of being lost for ever? Now is the day of salvation; tomorrow may be too late.

Acts 24 Commentaries

Scripture taken from the New Century Version. Copyright © 1987, 1988, 1991 by Thomas Nelson, Inc. Used by permission. All rights reserved.