Compare Translations for Nehemiah 10:1

Nehemiah 10:1 ASV
Now those that sealed were: Nehemiah the governor, the son of Hacaliah, and Zedekiah,
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Nehemiah 10:1 BBE
Now those who put down their names were Nehemiah the Tirshatha, the son of Hacaliah, and Zedekiah,
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Nehemiah 10:1 CEB
Upon the seals are the names of Governor Nehemiah, Hacaliah's son, and Zedekiah;
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Nehemiah 10:1 CJB
On the sealed document were the names of: Nechemyah the Tirshata the son of Hakhalyah, Tzedekyah,
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Nehemiah 10:1 RHE
And the subscribers were Nehemias, Athersatha the son of Hachelai, and Sedecias,
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Nehemiah 10:1 ESV
"On the seals are the names of Nehemiah the governor, the son of Hacaliah, Zedekiah,
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Nehemiah 10:1 GW
The following people sealed the agreement: Governor Nehemiah (son of Hacaliah), Zedekiah,
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Nehemiah 10:1 GNT
The first to sign was the governor, Nehemiah son of Hacaliah, and then Zedekiah signed. The following also signed:
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Nehemiah 10:1 HNV
Now those who sealed were: Nechemyah the governor, the son of Hakhalyah, and Tzidkiyahu,
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Nehemiah 10:1 CSB
Those whose seals were [on the document] were: Nehemiah the governor, son of Hacaliah, and Zedekiah,
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Nehemiah 10:1 KJV
Now those that sealed were, Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah,
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Nehemiah 10:1 LEB
Upon the sealed documents: Nehemiah the governor, son of Hacaliah and Zedekiah;
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Nehemiah 10:1 NAS
Now on the sealed document were the names of: Nehemiah the governor, the son of Hacaliah, and Zedekiah,
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Nehemiah 10:1 NCV
These are the men who sealed the agreement: Nehemiah the governor, son of Hacaliah. Zedekiah,
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Nehemiah 10:1 NIRV
Here are the names of those who stamped the agreement with their seals. The governor Nehemiah, the son of Hacaliah Zedekiah,
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Nehemiah 10:1 NIV
Those who sealed it were: Nehemiah the governor, the son of Hacaliah. Zedekiah,
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Nehemiah 10:1 NKJV
Now those who placed their seal on the document were: Nehemiah the governor, the son of Hacaliah, and Zedekiah,
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Nehemiah 10:1 NLT
The document was ratified and sealed with the following names: Nehemiah the governor, the son of Hacaliah. The priests who signed were Zedekiah,
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Nehemiah 10:1 NRS
Upon the sealed document are the names of Nehemiah the governor, son of Hacaliah, and Zedekiah;
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Nehemiah 10:1 RSV
Those who set their seal are Nehemi'ah the governor, the son of Hacali'ah, Zedeki'ah,
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Nehemiah 10:1 DBY
And at the head of those that sealed were Nehemiah the Tirshatha, the son of Hachaliah, and Zedekiah.
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Nehemiah 10:1 MSG
The sealed document bore these signatures: Nehemiah the governor, son of Hacaliah,
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Nehemiah 10:1 WBT
Now those that sealed [were], Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah,
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Nehemiah 10:1 TMB
Now those who sealed were: Nehemiah the governor, the son of Hachaliah, and Zedekiah,
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Nehemiah 10:1 TNIV
Those who sealed it were: Nehemiah the governor, the son of Hakaliah. Zedekiah,
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Nehemiah 10:1 WEB
Now those who sealed were: Nehemiah the governor, the son of Hacaliah, and Zedekiah,
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Nehemiah 10:1 WYC
And the sealers were Nehemiah, that is, Tirshatha (that is, the governor), the son of Hachaliah, and Zidkijah,
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Nehemiah 10:1 YLT
And over those sealed [are] Nehemiah the Tirshatha, son of Hachaliah, and Zidkijah,
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Nehemiah 10 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 10

The covenant, Those who signed it. (1-31) Their engagement to sacred rites. (32-39)

Verses 1-31 Conversion is separating from the course and custom of this world, devoting ourselves to the conduct directed by the word of God. When we bind ourselves to do the commandments of God, it is to do all his commandments, and to look to him as the Lord, and our Lord.

Verses 32-39 Having covenanted against the sins of which they had been guilty, they obliged themselves to observe the duties they had neglected. We must not only cease to do evil, but learn to do well. Let not any people expect the blessing of God, unless they keep up public worship. It is likely to go well with our houses, when care is taken that the work of God's house goes on well. When every one helps, and every one gives, though but little, toward a good work, the whole will come to be a large sum. We must do what we can in works of piety and charity; and whatever state we are placed in, cheerfully perform our duty to God, which will be the surest way to ease and liberty. As the ordinances of God are the appointed means of support to our souls, the believer will not grudge the expense; yet most people leave their souls to starve.

Nehemiah 10 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 10

Nehemiah 10:1-27 . THE NAMES OF THOSE WHO SEALED THE COVENANT.

1. Nehemiah, the Tirshatha--His name was placed first in the roll on account of his high official rank, as deputy of the Persian monarch. All classes were included in the subscription; but the people were represented by their elders ( Nehemiah 10:14 ), as it would have been impossible for every one in the country to have been admitted to the sealing.

Nehemiah 10:28 . THE REST OF THE PEOPLE BOUND THEMSELVES TO OBSERVE IT.

Those who were not present at the sealing ratified the covenant by giving their assent, either in words or by lifting up their hands, and bound themselves, by a solemn oath, to walk in God's law, imprecating a curse upon themselves in the event of their violating it.

Nehemiah 10:29-39 . POINTS OF THE COVENANT.

29-37. to observe and do all the commandments, &c.--This national covenant, besides containing a solemn pledge of obedience to the divine law generally, specified their engagement to some particular duties, which the character and exigency of the times stamped with great urgency and importance, and which may be summed up under the following heads: that they abstain from contracting matrimonial alliances with the heathen; that they would rigidly observe the sabbath; that they would let the land enjoy rest and remit debts every seventh year; that they would contribute to the maintenance of the temple service, the necessary expenses of which had formerly been defrayed out of the treasury of the temple ( 1 Chronicles 26:20 ), and when it was drained, given out from the king's privy purse ( 2 Chronicles 31:3 ); and that they would make an orderly payment of the priests' dues. A minute and particular enumeration of the first-fruits was made, that all might be made fully aware of their obligations, and that none might excuse themselves on pretext of ignorance from withholding taxes which the poverty of many, and the irreligion of others, had made them exceedingly prone to evade.

32. the third part of a shekel for the service of the house of our God--The law required every individual above twenty years of age to pay half a shekel to the sanctuary. But in consequence of the general poverty of the people, occasioned by war and captivity, this tribute was reduced to a third part of a shekel.

34. we cast the lots . . . for the wood offering--The carrying of the wood had formerly been the work of the Nethinims. But few of them having returned, the duty was assigned as stated in the text. The practice afterwards rose into great importance, and JOSEPHUS speaks [The Wars of the Jews, 2.17, sect. 6] of the Xylophoria, or certain stated and solemn times at which the people brought up wood to the temple.

38. the priest the son of Aaron shall be with the Levites, when the Levites take tithes--This was a prudential arrangement. The presence of a dignified priest would ensure the peaceful delivery of the tithes; at least his superintendence and influence would tend to prevent the commission of any wrong in the transaction, by the people deceiving the Levites, or the Levites defrauding the priests.
the tithe of the tithes--The Levites, having received a tenth of all land produce, were required to give a tenth of this to the priests. The Levites were charged with the additional obligation to carry the tithes when received, and deposit them in the temple stores, for the use of the priests.

39. and we will not forsake the house of our God--This solemn pledge was repeated at the close of the covenant as an expression of the intense zeal by which the people at this time were animated for the glory and the worship of God. Under the pungent feelings of sorrow and repentance for their national sins, of which apostasy from the service of the true God was the chief, and under the yet fresh and painful remembrance of their protracted captivity, they vowed, and (feeling the impulse of ardent devotion as well as of gratitude for their restoration) flattered themselves they would never forget their vow, to be the Lord's.