Compare Translations for Nehemiah 10:33

  • Nehemiah 10:33 (ASV) for the showbread, and for the continual meal-offering, and for the continual burnt-offering, for the sabbaths, for the new moons, for the set feasts, and for the holy things, and for the sin-offerings to make atonement for Israel, and for all the work of the house of our God.

  • Nehemiah 10:33 (BBE) For the holy bread, and for the regular meal offering and the regular burned offering on the Sabbaths and at the new moon and the fixed feasts, and for the sin-offerings to take away the sin of Israel, and for all the work of the house of our God.

  • Nehemiah 10:33 (CEB) for the stacks of bread and the regular grain offering and the regular entirely burned offering, for the sabbaths and the new moons and the appointed festivals, for the holy offerings and the purification offerings to make reconcilation for Israel, and for all the work of our God's house.

  • Nehemiah 10:33 (CEBA) for the stacks of bread and the regular grain offering and the regular entirely burned offering, for the sabbaths and the new moons and the appointed festivals, for the holy offerings and the purification offerings to make reconcilation for Israel, and for all the work of our God's house.

  • Nehemiah 10:33 (CJB) for the showbread, for the regular grain offering, for the regular burnt offering, for [the offerings] on Shabbat, on Rosh-Hodesh, at the designated times and at other holy times, for the sin offerings to make atonement for Isra'el, and for all the work connected with the house of our God.

  • Nehemiah 10:33 (CSB) the bread displayed before the Lord,the daily grain offering, the regular burnt offering, the Sabbath and New Moon offerings, the appointed festivals, the holy things, the sin offerings to atone for Israel, and for all the work of the house of our God.

  • Nehemiah 10:33 (DBY) for the bread to be set in rows, and for the continual oblation, and for the continual burnt-offering, [for that] of the sabbaths [and] of the new moons, for the set feasts and for the holy [things], and for the sin-offerings to make an atonement for Israel, and [for] all the work of the house of our God.

  • Nehemiah 10:33 (ESV) for the showbread, the regular grain offering, the regular burnt offering, the Sabbaths, the new moons, the appointed feasts, the holy things, and the sin offerings to make atonement for Israel, and for all the work of the house of our God.

  • Nehemiah 10:33 (GNT) We will provide for the Temple worship the following: the sacred bread, the daily grain offering, the animals to be burned each day as sacrifices, the sacred offerings for Sabbaths, New Moon Festivals, and other festivals, the other sacred offerings, the offerings to take away the sins of Israel, and anything else needed for the Temple.

  • Nehemiah 10:33 (GNTA) We will provide for the Temple worship the following: the sacred bread, the daily grain offering, the animals to be burned each day as sacrifices, the sacred offerings for Sabbaths, New Moon Festivals, and other festivals, the other sacred offerings, the offerings to take away the sins of Israel, and anything else needed for the Temple.

  • Nehemiah 10:33 (GW) for rows of the bread of the presence, and for the daily grain offerings and daily burnt offerings, on the weekly days of worship, and on the New Moon Festivals, and at the appointed annual festivals, for the holy gifts and offerings for sin that make peace with God for Israel, and for all the other work in the temple of our God.

  • Nehemiah 10:33 (HNV) for the show bread, and for the continual meal-offering, and for the continual burnt-offering, for the Shabbatot, for the new moons, for the set feasts, and for the holy things, and for the sin-offerings to make atonement for Yisra'el, and for all the work of the house of our God.

  • Nehemiah 10:33 (JUB) for the showbread and for the continual present and for the continual burnt offering, and of the sabbaths and of the new moons, for the appointed feasts and for the holy <em>things</em> and for the <em>atonement for</em> sin to reconcile Israel and <em>for</em> all the work of the house of our God.

  • Nehemiah 10:33 (KJV) For the shewbread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin offerings to make an atonement for Israel, and for all the work of the house of our God.

  • Nehemiah 10:33 (KJVA) For the shewbread , and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin offerings to make an atonement for Israel, and for all the work of the house of our God.

  • Nehemiah 10:33 (LEB) for the rows of bread, the offering of the daily sacrifice, the continual [burnt] sacrifice, the Sabbaths, the new moon festivals, the appointed [festival] times, the holy objects, the sin offerings that make atonement for Israel, and for all the work of the house of our God.

  • Nehemiah 10:33 (LXX) the shewbread, and the continual meat-offering, and for the continual whole-burnt-offering, of the sabbaths, of the new moon, for the feast, and for the holy things, and the sin-offerings, to make atonement for Israel, and for the works of the house of our God.

  • Nehemiah 10:33 (MSG) read for the Table regular Grain-Offerings regular Whole-Burnt-Offerings offerings for the Sabbaths, New Moons, and appointed feasts Dedication-Offerings Absolution-Offerings to atone for Israel maintenance of The Temple of our God.

  • Nehemiah 10:33 (NAS) for the showbread , for the continual grain offering, for the continual burnt offering, the sabbaths, the new moon, for the appointed times, for the holy things and for the sin offerings to make atonement for Israel, and all the work of the house of our God.

  • Nehemiah 10:33 (NCV) It is for the bread that is set out on the table; the regular grain offerings and burnt offerings; the offerings on the Sabbaths, New Moon festivals, and special feasts; the holy offerings; the offerings to remove the sins of the Israelites so they will belong to God; and for the work of the Temple of our God.

  • Nehemiah 10:33 (NIRV) It will pay for the holy bread that is placed on the table in the temple. It will pay for the regular grain offerings and burnt offerings. It will pay for the offerings on the Sabbath days. It will pay for the offerings at the New Moon Feasts and appointed feasts. It will pay for the holy offerings. It will be used for sin offerings to pay for the sin of Israel. It will also pay for everything else that needs to be done at the house of our God.

  • Nehemiah 10:33 (NIV) for the bread set out on the table; for the regular grain offerings and burnt offerings; for the offerings on the Sabbaths, at the New Moon feasts and at the appointed festivals; for the holy offerings; for sin offerings to make atonement for Israel; and for all the duties of the house of our God.

  • Nehemiah 10:33 (NKJV) for the showbread, for the regular grain offering, for the regular burnt offering of the Sabbaths, the New Moons, and the set feasts; for the holy things, for the sin offerings to make atonement for Israel, and all the work of the house of our God.

  • Nehemiah 10:33 (NLT) This will provide for the Bread of the Presence; for the regular grain offerings and burnt offerings; for the offerings on the Sabbaths, the new moon celebrations, and the annual festivals; for the holy offerings; and for the sin offerings to make atonement for Israel. It will provide for everything necessary for the work of the Temple of our God.

  • Nehemiah 10:33 (NRS) for the rows of bread, the regular grain offering, the regular burnt offering, the sabbaths, the new moons, the appointed festivals, the sacred donations, and the sin offerings to make atonement for Israel, and for all the work of the house of our God.

  • Nehemiah 10:33 (NRSA) for the rows of bread, the regular grain offering, the regular burnt offering, the sabbaths, the new moons, the appointed festivals, the sacred donations, and the sin offerings to make atonement for Israel, and for all the work of the house of our God.

  • Nehemiah 10:33 (RHE) For the loaves of proposition, and for the continual sacrifice, and for a continual holocaust on the sabbaths, on the new moons, on the set feasts, and for the holy things, and for the sin offering: that atonement might be made for Israel, and for every use of the house of our God.

  • Nehemiah 10:33 (RSV) for the showbread, the continual cereal offering, the continual burnt offering, the sabbaths, the new moons, the appointed feasts, the holy things, and the sin offerings to make atonement for Israel, and for all the work of the house of our God.

  • Nehemiah 10:33 (RSVA) for the showbread, the continual cereal offering, the continual burnt offering, the sabbaths, the new moons, the appointed feasts, the holy things, and the sin offerings to make atonement for Israel, and for all the work of the house of our God.

  • Nehemiah 10:33 (TMB) for the showbread, and for the continual meat offering, and for the continual burnt offering of the Sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin offerings to make an atonement for Israel, and for all the work of the house of our God.

  • Nehemiah 10:33 (TMBA) for the showbread, and for the continual meat offering, and for the continual burnt offering of the Sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin offerings to make an atonement for Israel, and for all the work of the house of our God.

  • Nehemiah 10:33 (WBT) For the show-bread, and for the continual meat-offering, and for the continual burnt-offering, of the sabbaths, of the new moons, for the set feasts, and for the holy [things], and for the sin-offerings to make an atonement for Israel, and [for] all the work of the house of our God.

  • Nehemiah 10:33 (WEB) for the show bread, and for the continual meal-offering, and for the continual burnt-offering, for the Sabbaths, for the new moons, for the set feasts, and for the holy things, and for the sin-offerings to make atonement for Israel, and for all the work of the house of our God.

  • Nehemiah 10:33 (WYC) to the loaves of setting forth, and to the everlasting sacrifice, and into burnt sacrifice everlasting, in sabbaths, in calends, that is, (the) beginnings of months, in solemnities, in hallowed days, and for sin, that prayer be made for Israel, and into all the uses of the house of our God. (for the loaves of setting forth, that is, the loaves of proposition, and the everlasting offering, and the everlasting burnt sacrifice, for the Sabbaths, and the calends, that is, the beginning of months, and the Feasts, or the Festivals, and the holy gifts, and the sin offerings, to make amends for Israel, and for all the needs in the House of our God.)

  • Nehemiah 10:33 (YLT) for bread of the arrangement, and the continual present, and the continual burnt-offering of the sabbaths, of the new moons, for appointed seasons, and for holy things, and for sin-offerings, to make atonement for Israel, even all the work of the house of our God.

Commentaries For Nehemiah 10

  • Chapter 10

    The covenant, Those who signed it. (1-31) Their engagement to sacred rites. (32-39)

    Verses 1-31 Conversion is separating from the course and custom of this world, devoting ourselves to the conduct directed by the word of God. When we bind ourselves to do the commandments of God, it is to do all his commandments, and to look to him as the Lord, and our Lord.

    Verses 32-39 Having covenanted against the sins of which they had been guilty, they obliged themselves to observe the duties they had neglected. We must not only cease to do evil, but learn to do well. Let not any people expect the blessing of God, unless they keep up public worship. It is likely to go well with our houses, when care is taken that the work of God's house goes on well. When every one helps, and every one gives, though but little, toward a good work, the whole will come to be a large sum. We must do what we can in works of piety and charity; and whatever state we are placed in, cheerfully perform our duty to God, which will be the surest way to ease and liberty. As the ordinances of God are the appointed means of support to our souls, the believer will not grudge the expense; yet most people leave their souls to starve.

  • CHAPTER 10

    Nehemiah 10:1-27 . THE NAMES OF THOSE WHO SEALED THE COVENANT.

    1. Nehemiah, the Tirshatha--His name was placed first in the roll on account of his high official rank, as deputy of the Persian monarch. All classes were included in the subscription; but the people were represented by their elders ( Nehemiah 10:14 ), as it would have been impossible for every one in the country to have been admitted to the sealing.

    Nehemiah 10:28 . THE REST OF THE PEOPLE BOUND THEMSELVES TO OBSERVE IT.

    Those who were not present at the sealing ratified the covenant by giving their assent, either in words or by lifting up their hands, and bound themselves, by a solemn oath, to walk in God's law, imprecating a curse upon themselves in the event of their violating it.

    Nehemiah 10:29-39 . POINTS OF THE COVENANT.

    29-37. to observe and do all the commandments, &c.--This national covenant, besides containing a solemn pledge of obedience to the divine law generally, specified their engagement to some particular duties, which the character and exigency of the times stamped with great urgency and importance, and which may be summed up under the following heads: that they abstain from contracting matrimonial alliances with the heathen; that they would rigidly observe the sabbath; that they would let the land enjoy rest and remit debts every seventh year; that they would contribute to the maintenance of the temple service, the necessary expenses of which had formerly been defrayed out of the treasury of the temple ( 1 Chronicles 26:20 ), and when it was drained, given out from the king's privy purse ( 2 Chronicles 31:3 ); and that they would make an orderly payment of the priests' dues. A minute and particular enumeration of the first-fruits was made, that all might be made fully aware of their obligations, and that none might excuse themselves on pretext of ignorance from withholding taxes which the poverty of many, and the irreligion of others, had made them exceedingly prone to evade.

    32. the third part of a shekel for the service of the house of our God--The law required every individual above twenty years of age to pay half a shekel to the sanctuary. But in consequence of the general poverty of the people, occasioned by war and captivity, this tribute was reduced to a third part of a shekel.

    34. we cast the lots . . . for the wood offering--The carrying of the wood had formerly been the work of the Nethinims. But few of them having returned, the duty was assigned as stated in the text. The practice afterwards rose into great importance, and JOSEPHUS speaks [The Wars of the Jews, 2.17, sect. 6] of the Xylophoria, or certain stated and solemn times at which the people brought up wood to the temple.

    38. the priest the son of Aaron shall be with the Levites, when the Levites take tithes--This was a prudential arrangement. The presence of a dignified priest would ensure the peaceful delivery of the tithes; at least his superintendence and influence would tend to prevent the commission of any wrong in the transaction, by the people deceiving the Levites, or the Levites defrauding the priests.
    the tithe of the tithes--The Levites, having received a tenth of all land produce, were required to give a tenth of this to the priests. The Levites were charged with the additional obligation to carry the tithes when received, and deposit them in the temple stores, for the use of the priests.

    39. and we will not forsake the house of our God--This solemn pledge was repeated at the close of the covenant as an expression of the intense zeal by which the people at this time were animated for the glory and the worship of God. Under the pungent feelings of sorrow and repentance for their national sins, of which apostasy from the service of the true God was the chief, and under the yet fresh and painful remembrance of their protracted captivity, they vowed, and (feeling the impulse of ardent devotion as well as of gratitude for their restoration) flattered themselves they would never forget their vow, to be the Lord's.