Compare Translations for Nehemiah 12:27

Nehemiah 12:27 ASV
And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with thanksgivings, and with singing, with cymbals, psalteries, and with harps.
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Nehemiah 12:27 BBE
And when the time came for the wall of Jerusalem to be made holy, they sent for the Levites out of all their places to come to Jerusalem, to keep the feast with joy, and with praise and melody, with brass and corded instruments of music.
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Nehemiah 12:27 CEB
When it was time for the dedication of Jerusalem's wall, they sought out the Levites in all the places where they lived in order to bring them to Jerusalem to celebrate the dedication with joy, with thanks and singing, and with cymbals, harps, and lyres.
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Nehemiah 12:27 CJB
At the dedication of the wall of Yerushalayim, they sought out the L'vi'im from wherever they had settled to bring them to Yerushalayim and celebrate the dedication with hymns of thanksgiving and with songs accompanied by cymbals, lutes and lyres.
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Nehemiah 12:27 RHE
And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, and to keep the dedication, and to rejoice with thanksgiving, and with singing, and with cymbals, and psalteries and harps.
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Nehemiah 12:27 ESV
And at the dedication of the wall of Jerusalem they sought the Levites in all their places, to bring them to Jerusalem to celebrate the dedication with gladness, with thanksgivings and with singing, with cymbals, harps, and lyres.
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Nehemiah 12:27 GW
When the wall of Jerusalem was going to be dedicated, they went to wherever the Levites lived and had them come to Jerusalem to celebrate the dedication joyfully with hymns of thanksgiving, with songs and cymbals, and with harps and lyres.
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Nehemiah 12:27 GNT
When the city wall of Jerusalem was dedicated, the Levites were brought in from wherever they were living, so that they could join in celebrating the dedication with songs of thanksgiving and with the music of cymbals and harps.
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Nehemiah 12:27 HNV
At the dedication of the wall of Yerushalayim they sought the Levites out of all their places, to bring them to Yerushalayim, to keep the dedication with gladness, both with giving thanks, and with singing, with cymbals, psalteries, and with harps.
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Nehemiah 12:27 CSB
At the dedication of the wall of Jerusalem, they sent for the Levites wherever they lived and brought them to Jerusalem to celebrate the joyous dedication with thanksgiving and singing accompanied by cymbals, harps, and lyres.
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Nehemiah 12:27 KJV
And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with thanksgivings, and with singing, with cymbals, psalteries, and with harps.
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Nehemiah 12:27 LEB
At the dedication of the wall of Jerusalem they sought the Levites from all of their places in order to bring them to Jerusalem to do the dedication with joy, thanksgivings, song and cymbals, stringed instruments and lyres.
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Nehemiah 12:27 NAS
Now at the dedication of the wall of Jerusalem they sought out the Levites from all their places, to bring them to Jerusalem so that they might celebrate the dedication with gladness, with hymns of thanksgiving and with songs to the accompaniment of cymbals, harps and lyres.
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Nehemiah 12:27 NCV
When the wall of Jerusalem was offered as a gift to God, they asked the Levites to come from wherever they lived to Jerusalem to celebrate with joy the gift of the wall. They were to celebrate with songs of thanksgiving and with the music of cymbals, harps, and lyres.
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Nehemiah 12:27 NIRV
The wall of Jerusalem was set apart to God. For that occasion, the Levites were gathered together from where they lived. They were brought to Jerusalem to celebrate that happy occasion. They celebrated the fact that the wall was being set apart to God. They did it by singing and giving their thanks to him. They celebrated by playing music on cymbals, harps and lyres.
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Nehemiah 12:27 NIV
At the dedication of the wall of Jerusalem, the Levites were sought out from where they lived and were brought to Jerusalem to celebrate joyfully the dedication with songs of thanksgiving and with the music of cymbals, harps and lyres.
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Nehemiah 12:27 NKJV
Now at the dedication of the wall of Jerusalem they sought out the Levites in all their places, to bring them to Jerusalem to celebrate the dedication with gladness, both with thanksgivings and singing, with cymbals and stringed instruments and harps.
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Nehemiah 12:27 NLT
During the dedication of the new wall of Jerusalem, the Levites throughout the land were asked to come to Jerusalem to assist in the ceremonies. They were to take part in the joyous occasion with their songs of thanksgiving and with the music of cymbals, lyres, and harps.
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Nehemiah 12:27 NRS
Now at the dedication of the wall of Jerusalem they sought out the Levites in all their places, to bring them to Jerusalem to celebrate the dedication with rejoicing, with thanksgivings and with singing, with cymbals, harps, and lyres.
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Nehemiah 12:27 RSV
And at the dedication of the wall of Jerusalem they sought the Levites in all their places, to bring them to Jerusalem to celebrate the dedication with gladness, with thanksgivings and with singing, with cymbals, harps, and lyres.
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Nehemiah 12:27 DBY
And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to hold the dedication with gladness, both with thanksgivings, and with singing, [with] cymbals, lutes and harps.
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Nehemiah 12:27 MSG
When it came time for the dedication of the wall, they tracked down and brought in the Levites from all their homes in Jerusalem to carry out the dedication exuberantly: thanksgiving hymns, songs, cymbals, harps, and lutes.
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Nehemiah 12:27 WBT
And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with thanksgivings, and with singing, [with] cymbals, psalteries, and with harps.
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Nehemiah 12:27 TMB
And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem to keep the dedication with gladness, both with thanksgivings and with singing, with cymbals, psalteries, and with harps.
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Nehemiah 12:27 TNIV
At the dedication of the wall of Jerusalem, the Levites were sought out from where they lived and were brought to Jerusalem to celebrate joyfully the dedication with songs of thanksgiving and with the music of cymbals, harps and lyres.
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Nehemiah 12:27 WEB
At the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with giving thanks, and with singing, with cymbals, psalteries, and with harps.
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Nehemiah 12:27 WYC
Forsooth in the hallowing of the wall of Jerusalem they sought (out the) deacons of all their places, to bring them into Jerusalem, and to make the hallowing in gladness, in the doing of thankings, and in song, and in cymbals, and in psalteries, and in harps. (And for the dedication of the wall of Jerusalem, they sought out the Levites in all the places where they were, to bring them to Jerusalem, to celebrate the dedication with gladness, and thanksgiving, and with songs, and cymbals, and lutes, and harps.)
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Nehemiah 12:27 YLT
And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them in to Jerusalem, to make the dedication even with gladness, and with thanksgivings, and with singing, [with] cymbals, psalteries, and with harps;
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Nehemiah 12 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 12

The priests and Levites that returned. (1-26) The dedication of the wall. (27-43) The officers of the temple settled. (44-47)

Verses 1-26 It is a debt we owe to faithful ministers, to remember our guides, who have spoken to us the word of God. It is good to know what our godly predecessors were, that we may learn what we should be.

Verses 27-43 All our cities, all our houses, must have holiness to the Lord written upon them. The believer should undertake nothing which he does not dedicate to the Lord. We are concerned to cleanse our hands, and purify our hearts, when any work for God is to pass through them. Those that would be employed to sanctify others, must sanctify themselves, and set themselves apart for God. To those who are sanctified, all their creature-comforts and enjoyments are made holy. The people greatly rejoiced. All that share in public mercies, ought to join in public thanksgivings.

Verses 44-47 When the solemnities of a thanksgiving day leave such impressions on ministers and people, that both are more careful and cheerful in doing their duty, they are indeed acceptable to the Lord, and turn to good account. And whatever we do, must be purified by the blood of sprinkling, and by the grace of the Holy Spirit, or it cannot be acceptable to God.

Nehemiah 12 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 12

Nehemiah 12:1-9 . PRIESTS AND LEVITES WHO CAME UP WITH ZERUBBABEL.

1. these are the priests--according to Nehemiah 12:7 , "the chief of the priests," the heads of the twenty-four courses into which the priesthood was divided ( 1 Chronicles 24:1-20 ). Only four of the courses returned from the captivity ( Nehemiah 7:39-42 , Ezra 2:36-39 ). But these were divided by Zerubbabel, or Jeshua, into the original number of twenty-four. Twenty-two only are enumerated here, and no more than twenty in Nehemiah 12:12-21 . The discrepancy is due to the extremely probable circumstance that two of the twenty-four courses had become extinct in Babylon; for none belonging to them are reported as having returned ( Nehemiah 12:2-5 ). Hattush and Maadiah may be omitted in the account of those persons' families ( Nehemiah 12:12 ), for these had no sons.
Shealtiel--or Salathiel.
Ezra--This was most likely a different person from the pious and patriotic leader. If he were the same person, he would now have reached a very patriarchal age--and this longevity would doubtless be due to his eminent piety and temperance, which are greatly conducive to the prolongation of life, but, above all, to the special blessing of God, who had preserved and strengthened him for the accomplishment of the important work he was called upon to undertake in that critical period of the Church's history.

4. Abijah--one of the ancestors of John the Baptist ( Luke 1:5 ).

9. their brethren, were over against them in the watches--that is, according to some, their stations--the places where they stood when officiating--"ward over against ward" ( Nehemiah 12:24 ); or, according to others, in alternate watches, in course of rotation.

Nehemiah 12:10-47 . SUCCESSION OF THE HIGH PRIESTS.

10. Jeshua begat Joiakim, &c.--This enumeration was of great importance, not only as establishing their individual purity of descent, but because the chronology of the Jews was henceforth to be reckoned, not as formerly by the reigns of their kings, but by the successions of their high priests.

11. Jaddua--It is an opinion entertained by many commentators that this person was the high priest whose dignified appearance, solemn manner, and splendid costume overawed and interested so strongly the proud mind of Alexander the Great; and if he were not this person (as some object that this Jaddua was not in office till a considerable period after the death of Nehemiah), it might probably be his father, called by the same name.

12. in the days of Joiakim were priests, the chief of the fathers--As there had been priests in the days of Jeshua, so in the time of Joiakim, the son and successor of Jeshua, the sons of those persons filled the priestly office in the place of their fathers, some of whom were still alive, though many were dead.

23. The sons of Levi . . . were written in the book of the chronicles--that is, the public registers in which the genealogies were kept with great regularity and exactness.

27-43. at the dedication of the wall of Jerusalem--This ceremony of consecrating the wall and gates of the city was an act of piety on the part of Nehemiah, not merely to thank God in a general way for having been enabled to bring the building to a happy completion, but especially because that city was the place which He had chosen. It also contained the temple which was hallowed by the manifestation of His presence, and anew set apart to His service. It was on these accounts that Jerusalem was called "the holy city," and by this public and solemn act of religious observance, after a long period of neglect and desecration, it was, as it were, restored to its rightful proprietor. The dedication consisted in a solemn ceremonial, in which the leading authorities, accompanied by the Levitical singers, summoned from all parts of the country, and by a vast concourse of people, marched in imposing procession round the city walls, and, pausing at intervals to engage in united praises, prayer, and sacrifices, supplicated the continued presence, favor, and blessing on "the holy city." "The assembly convened near Jaffa Gate, where the procession commences. Then ( Nehemiah 12:31 ) I brought up the princes of Judah upon the wall (near the Valley Gate), and appointed two great companies of them that gave thanks, whereof one went on the right hand upon the wall towards the dung gate (through Bethzo). And after them went Hoshaiah, and half of the princes of Judah. And ( Nehemiah 12:37 ) at the fountain gate, which was over against them, they (descending by the Tower of Siloam on the interior, and then reascending) went up by the stairs of the city of David, at the going up of the wall, above the house of David, even unto the water gate eastward (by the staircase of the rampart, having descended to dedicate the fountain structures). And the other company of them that gave thanks went over against them (both parties having started from the junction of the first and second walls), and I after them, and the half of the people upon the wall, from beyond the tower of the furnaces even unto the broad wall (beyond the corner gate). And from above the gate of Ephraim, and above the old gate (and the gate of Benjamin), and above the fish gate, and the tower of Hananeel, and the tower of Meah, even unto the sheep gate; and they stood still in the prison gate (or high gate, at the east end of the bridge). So stood the two companies of them that gave thanks in the house of God, and I, and half of the rulers with me (having thus performed the circuit of the investing walls), and arrived in the courts of the temple" [BARCLAY, City of the Great King].

43. the joy of Jerusalem was heard even afar off--The events of the day, viewed in connection with the now repaired and beautified state of the city, raised the popular feeling to the highest pitch of enthusiasm, and the fame of their rejoicings was spread far and near.

44. portions of the law--that is, "prescribed by the law."
for Judah rejoiced for the priests and . . . Levites that waited--The cause of this general satisfaction was either the full restoration of the temple service and the reorganized provision for the permanent support of the ministry, or it was the pious character and eminent gifts of the guardians of religion.

45. the singers and the porters kept . . . the ward of the purification--that is, took care that no unclean person was allowed to enter within the precincts of the sacred building. This was the official duty of the porters ( 2 Chronicles 23:19 ), with whom, owing to the pressure of circumstances, it was deemed expedient that the singers should be associated as assistants.

47. all Israel . . . sanctified holy things unto the Levites--The people, selecting the tithes and first-fruits, devoted them to the use of the Levites, to whom they belonged by appointment of the law. The Levites acted in the same way with the tithes due from them to the priests. Thus all classes of the people displayed a conscientious fidelity in paying the dues to the temple and the servants of God who were appointed to minister in it.