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Compare Translations for Nehemiah 12:31

Nehemiah 12:31 ASV
Then I brought up the princes of Judah upon the wall, and appointed two great companies that gave thanks and went in procession; [whereof one went] on the right hand upon the wall toward the dung gate:
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Nehemiah 12:31 BBE
Then I made the rulers of Judah come up on the wall, and I put in position two great bands of them who gave praise, walking in ordered lines; one went to the right on the wall, in the direction of the doorway where the waste was put;
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Nehemiah 12:31 CEB
Then I brought the leaders of Judah up onto the wall and organized two large groups to give thanks. The first group went in procession on the wall toward the right, in the direction of the Dung Gate.
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Nehemiah 12:31 CJB
and after that I brought the leaders of Y'hudah up onto the wall and appointed two large choirs to give thanks and to walk in procession. One went to the right on the wall toward the Dung Gate.
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Nehemiah 12:31 RHE
And I made the princes of Juda go up upon the wall, and I appointed two great choirs to give praise. And they went on the right hand upon the wall toward the dung gate.
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Nehemiah 12:31 ESV
Then I brought the leaders of Judah up onto the wall and appointed two great choirs that gave thanks. One went to the south on the wall to the Dung Gate.
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Nehemiah 12:31 GW
Then I had the leaders of Judah come up on the wall, and I arranged two large choirs to give thanks and march in procession. One choir went to the right on the wall to Dung Gate.
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Nehemiah 12:31 GNT
I assembled the leaders of Judah on top of the wall and put them in charge of two large groups to march around the city, giving thanks to God. The first group went to the right on top of the wall toward the Rubbish Gate.
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Nehemiah 12:31 HNV
Then I brought up the princes of Yehudah on the wall, and appointed two great companies who gave thanks and went in procession; [whereof one went] on the right hand on the wall toward the dung gate:
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Nehemiah 12:31 CSB
Then I brought the leaders of Judah up on top of the wall, and I appointed two large processions that gave thanks. One went to the right on the wall, toward the Dung Gate.
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Nehemiah 12:31 KJV
Then I brought up the princes of Judah upon the wall, and appointed two great companies of them that gave thanks, whereof one went on the right hand upon the wall toward the dung gate:
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Nehemiah 12:31 LEB
Then I brought the commanders of Judah up on to the wall. I appointed two great choirs; [one went in] a procession to the right on the wall to the Dung Gate.
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Nehemiah 12:31 NAS
Then I had the leaders of Judah come up on top of the wall, and I appointed two great choirs, the first proceeding to the right on top of the wall toward the Refuse Gate.
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Nehemiah 12:31 NCV
I had the leaders of Judah go up on top of the wall, and I appointed two large choruses to give thanks. One chorus went to the right on top of the wall, toward the Trash Gate.
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Nehemiah 12:31 NIRV
I, Nehemiah, had the leaders of Judah go up on top of the wall. I also appointed two large choirs to sing and give thanks. I told one of them to walk south on top of the wall. That was toward the Dung Gate.
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Nehemiah 12:31 NIV
I had the leaders of Judah go up on top of the wall. I also assigned two large choirs to give thanks. One was to proceed on top of the wall to the right, toward the Dung Gate.
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Nehemiah 12:31 NKJV
So I brought the leaders of Judah up on the wall, and appointed two large thanksgiving choirs. One went to the right hand on the wall toward the Refuse Gate.
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Nehemiah 12:31 NLT
I led the leaders of Judah to the top of the wall and organized two large choirs to give thanks. One of the choirs proceeded southward along the top of the wall to the Dung Gate.
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Nehemiah 12:31 NRS
Then I brought the leaders of Judah up onto the wall, and appointed two great companies that gave thanks and went in procession. One went to the right on the wall to the Dung Gate;
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Nehemiah 12:31 RSV
Then I brought up the princes of Judah upon the wall, and appointed two great companies which gave thanks and went in procession. One went to the right upon the wall to the Dung Gate;
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Nehemiah 12:31 DBY
And I brought up the princes of Judah upon the wall, and appointed two great choirs and processions, on the right hand upon the wall towards the dung-gate.
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Nehemiah 12:31 MSG
I had the leaders of Judah come up on the wall, and I appointed two large choirs. One proceeded on the wall to the right toward the Dung Gate.
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Nehemiah 12:31 WBT
Then I brought up the princes of Judah upon the wall, and appointed two great [companies of them that gave] thanks, [of which one] went on the right hand upon the wall towards the dung-gate:
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Nehemiah 12:31 TMB
Then I brought up the princes of Judah upon the wall, and appointed two great companies of those who gave thanks, whereof one went on the right hand upon the wall toward the Dung Gate;
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Nehemiah 12:31 TNIV
I had the leaders of Judah go up on top of the wall. I also assigned two large choirs to give thanks. One was to proceed on top of the wall to the right, toward the Dung Gate.
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Nehemiah 12:31 WEB
Then I brought up the princes of Judah on the wall, and appointed two great companies who gave thanks and went in procession; [whereof one went] on the right hand on the wall toward the dung gate:
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Nehemiah 12:31 WYC
And I made the princes of Judah to go up on the wall, and I ordained two great choirs, or companies, of men praising the Lord; and they went to the right side on the wall, to the gate of the dunghill. (And I brought the leaders of Judah up onto the wall, and I ordained two great choirs, or companies, of men to give praise to the Lord; and the first group went up on the wall to the right side, toward the Dung Gate.)
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Nehemiah 12:31 YLT
And I bring up the heads of Judah upon the wall, and appoint two great thanksgiving companies and processions. At the right, on the wall, to the dung-gate;
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Nehemiah 12 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 12

The priests and Levites that returned. (1-26) The dedication of the wall. (27-43) The officers of the temple settled. (44-47)

Verses 1-26 It is a debt we owe to faithful ministers, to remember our guides, who have spoken to us the word of God. It is good to know what our godly predecessors were, that we may learn what we should be.

Verses 27-43 All our cities, all our houses, must have holiness to the Lord written upon them. The believer should undertake nothing which he does not dedicate to the Lord. We are concerned to cleanse our hands, and purify our hearts, when any work for God is to pass through them. Those that would be employed to sanctify others, must sanctify themselves, and set themselves apart for God. To those who are sanctified, all their creature-comforts and enjoyments are made holy. The people greatly rejoiced. All that share in public mercies, ought to join in public thanksgivings.

Verses 44-47 When the solemnities of a thanksgiving day leave such impressions on ministers and people, that both are more careful and cheerful in doing their duty, they are indeed acceptable to the Lord, and turn to good account. And whatever we do, must be purified by the blood of sprinkling, and by the grace of the Holy Spirit, or it cannot be acceptable to God.

Nehemiah 12 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 12

Nehemiah 12:1-9 . PRIESTS AND LEVITES WHO CAME UP WITH ZERUBBABEL.

1. these are the priests--according to Nehemiah 12:7 , "the chief of the priests," the heads of the twenty-four courses into which the priesthood was divided ( 1 Chronicles 24:1-20 ). Only four of the courses returned from the captivity ( Nehemiah 7:39-42 , Ezra 2:36-39 ). But these were divided by Zerubbabel, or Jeshua, into the original number of twenty-four. Twenty-two only are enumerated here, and no more than twenty in Nehemiah 12:12-21 . The discrepancy is due to the extremely probable circumstance that two of the twenty-four courses had become extinct in Babylon; for none belonging to them are reported as having returned ( Nehemiah 12:2-5 ). Hattush and Maadiah may be omitted in the account of those persons' families ( Nehemiah 12:12 ), for these had no sons.
Shealtiel--or Salathiel.
Ezra--This was most likely a different person from the pious and patriotic leader. If he were the same person, he would now have reached a very patriarchal age--and this longevity would doubtless be due to his eminent piety and temperance, which are greatly conducive to the prolongation of life, but, above all, to the special blessing of God, who had preserved and strengthened him for the accomplishment of the important work he was called upon to undertake in that critical period of the Church's history.

4. Abijah--one of the ancestors of John the Baptist ( Luke 1:5 ).

9. their brethren, were over against them in the watches--that is, according to some, their stations--the places where they stood when officiating--"ward over against ward" ( Nehemiah 12:24 ); or, according to others, in alternate watches, in course of rotation.

Nehemiah 12:10-47 . SUCCESSION OF THE HIGH PRIESTS.

10. Jeshua begat Joiakim, &c.--This enumeration was of great importance, not only as establishing their individual purity of descent, but because the chronology of the Jews was henceforth to be reckoned, not as formerly by the reigns of their kings, but by the successions of their high priests.

11. Jaddua--It is an opinion entertained by many commentators that this person was the high priest whose dignified appearance, solemn manner, and splendid costume overawed and interested so strongly the proud mind of Alexander the Great; and if he were not this person (as some object that this Jaddua was not in office till a considerable period after the death of Nehemiah), it might probably be his father, called by the same name.

12. in the days of Joiakim were priests, the chief of the fathers--As there had been priests in the days of Jeshua, so in the time of Joiakim, the son and successor of Jeshua, the sons of those persons filled the priestly office in the place of their fathers, some of whom were still alive, though many were dead.

23. The sons of Levi . . . were written in the book of the chronicles--that is, the public registers in which the genealogies were kept with great regularity and exactness.

27-43. at the dedication of the wall of Jerusalem--This ceremony of consecrating the wall and gates of the city was an act of piety on the part of Nehemiah, not merely to thank God in a general way for having been enabled to bring the building to a happy completion, but especially because that city was the place which He had chosen. It also contained the temple which was hallowed by the manifestation of His presence, and anew set apart to His service. It was on these accounts that Jerusalem was called "the holy city," and by this public and solemn act of religious observance, after a long period of neglect and desecration, it was, as it were, restored to its rightful proprietor. The dedication consisted in a solemn ceremonial, in which the leading authorities, accompanied by the Levitical singers, summoned from all parts of the country, and by a vast concourse of people, marched in imposing procession round the city walls, and, pausing at intervals to engage in united praises, prayer, and sacrifices, supplicated the continued presence, favor, and blessing on "the holy city." "The assembly convened near Jaffa Gate, where the procession commences. Then ( Nehemiah 12:31 ) I brought up the princes of Judah upon the wall (near the Valley Gate), and appointed two great companies of them that gave thanks, whereof one went on the right hand upon the wall towards the dung gate (through Bethzo). And after them went Hoshaiah, and half of the princes of Judah. And ( Nehemiah 12:37 ) at the fountain gate, which was over against them, they (descending by the Tower of Siloam on the interior, and then reascending) went up by the stairs of the city of David, at the going up of the wall, above the house of David, even unto the water gate eastward (by the staircase of the rampart, having descended to dedicate the fountain structures). And the other company of them that gave thanks went over against them (both parties having started from the junction of the first and second walls), and I after them, and the half of the people upon the wall, from beyond the tower of the furnaces even unto the broad wall (beyond the corner gate). And from above the gate of Ephraim, and above the old gate (and the gate of Benjamin), and above the fish gate, and the tower of Hananeel, and the tower of Meah, even unto the sheep gate; and they stood still in the prison gate (or high gate, at the east end of the bridge). So stood the two companies of them that gave thanks in the house of God, and I, and half of the rulers with me (having thus performed the circuit of the investing walls), and arrived in the courts of the temple" [BARCLAY, City of the Great King].

43. the joy of Jerusalem was heard even afar off--The events of the day, viewed in connection with the now repaired and beautified state of the city, raised the popular feeling to the highest pitch of enthusiasm, and the fame of their rejoicings was spread far and near.

44. portions of the law--that is, "prescribed by the law."
for Judah rejoiced for the priests and . . . Levites that waited--The cause of this general satisfaction was either the full restoration of the temple service and the reorganized provision for the permanent support of the ministry, or it was the pious character and eminent gifts of the guardians of religion.

45. the singers and the porters kept . . . the ward of the purification--that is, took care that no unclean person was allowed to enter within the precincts of the sacred building. This was the official duty of the porters ( 2 Chronicles 23:19 ), with whom, owing to the pressure of circumstances, it was deemed expedient that the singers should be associated as assistants.

47. all Israel . . . sanctified holy things unto the Levites--The people, selecting the tithes and first-fruits, devoted them to the use of the Levites, to whom they belonged by appointment of the law. The Levites acted in the same way with the tithes due from them to the priests. Thus all classes of the people displayed a conscientious fidelity in paying the dues to the temple and the servants of God who were appointed to minister in it.