Compare Translations for Nehemiah 13:13

  • Nehemiah 13:13 (ASV) And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their business was to distribute unto their brethren.

  • Nehemiah 13:13 (BBE) And I made controllers over the store-houses, Shelemiah the priest and Zadok the scribe, and of the Levites, Pedaiah: and with them was Hanan, the son of Zaccur the son of Mattaniah: they were taken to be true men and their business was the distribution of these things to their brothers.

  • Nehemiah 13:13 (CEB) I appointed the priest Shelemiah, the scribe Zadok, and Pedaiah of the Levites to be in charge over the storehouses. I also appointed Hanan, Zaccur's son and Mattaniah's grandson, as their assistant. These men were considered trustworthy, and their task was to hand out shares to their colleagues.

  • Nehemiah 13:13 (CEBA) I appointed the priest Shelemiah, the scribe Zadok, and Pedaiah of the Levites to be in charge over the storehouses. I also appointed Hanan, Zaccur's son and Mattaniah's grandson, as their assistant. These men were considered trustworthy, and their task was to hand out shares to their colleagues.

  • Nehemiah 13:13 (CJB) To supervise the storerooms I appointed Shelemyah the cohen, Tzadok the Torah-teacher and, from the L'vi'im, P'dayah; assisting them was Hanan the son of Zakur, the son of Mattanyah; for these were considered reliable. Their duty was to make the distribution to their kinsmen.

  • Nehemiah 13:13 (CSB) I appointed as treasurers over the storehouses Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites, with Hanan son of Zaccur, son of Mattaniah to assist them, because they were considered trustworthy. They were responsible for the distribution to their colleagues.

  • Nehemiah 13:13 (DBY) And I made storekeepers over the storehouses: Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah; and subordinate to them, Hanan the son of Zaccur, the son of Mattaniah; for they were esteemed faithful, and their office was to distribute to their brethren.

  • Nehemiah 13:13 (ESV) And I appointed as treasurers over the storehouses Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites, and as their assistant Hanan the son of Zaccur, son of Mattaniah, for they were considered reliable, and their duty was to distribute to their brothers.

  • Nehemiah 13:13 (GNT) I put the following men in charge of the storerooms: Shelemiah, a priest; Zadok, a scholar of the Law; and Pedaiah, a Levite. Hanan, the son of Zaccur and grandson of Mattaniah, was to be their assistant. I knew I could trust these men to be honest in distributing the supplies to the other workers.

  • Nehemiah 13:13 (GNTA) I put the following men in charge of the storerooms: Shelemiah, a priest; Zadok, a scholar of the Law; and Pedaiah, a Levite. Hanan, the son of Zaccur and grandson of Mattaniah, was to be their assistant. I knew I could trust these men to be honest in distributing the supplies to the other workers.

  • Nehemiah 13:13 (GW) I appointed the following men to be in charge of the storerooms: Shelemiah the priest, Zadok the scribe, and Pedaiah the Levite, and I appointed Hanan, son of Zaccur and grandson of Mattaniah to help them. Since they could be trusted, I made them responsible for distributing [the portions] to their relatives.

  • Nehemiah 13:13 (HNV) I made treasurers over the treasuries, Shelemyahu the Kohen, and Tzadok the Sofer, and of the Levites, Pedayahu: and next to them was Hanan the son of Zakkur, the son of Mattanyah; for they were counted faithful, and their business was to distribute to their brothers.

  • Nehemiah 13:13 (JUB) And I made treasurers over the store houses, Shelemiah, the priest, and Zadok, the scribe, and of the Levites, Pedaiah; and next to them <em>was</em> Hanan, the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their office <em>was</em> to distribute unto their brethren.

  • Nehemiah 13:13 (KJV) And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their office was to distribute unto their brethren.

  • Nehemiah 13:13 (KJVA) And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe , and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful , and their office was to distribute unto their brethren.

  • Nehemiah 13:13 (LEB) I appointed as treasurer over the storehouses Shelemiah the priest, Zadok the scribe, Pedaiah from the Levites, and as their hand Hanan son of Zaccur, son of Mattaniah, for they were considered faithful. [The responsibility given] to them was to distribute to their brothers.

  • Nehemiah 13:13 (LXX) to the charge of Selemia the priest, and Sadoc the scribe, and Phadaea of the Levites: and next to them Anan the son of Zacchur, son of Matthanias; for they were accounted faithful: their office to distribute to their brethren.

  • Nehemiah 13:13 (MSG) I put Shelemiah the priest, Zadok the scribe, and a Levite named Pedaiah in charge of the storerooms. I made Hanan son of Zaccur, the son of Mattaniah, their right-hand man. These men had a reputation for honesty and hard work. They were responsible for distributing the rations to their brothers.

  • Nehemiah 13:13 (NAS) In charge of the storehouses I appointed Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites, and in addition to them was Hanan the son of Zaccur, the son of Mattaniah; for they were considered reliable, and it was their task to distribute to their kinsmen.

  • Nehemiah 13:13 (NCV) I put these men in charge of the storerooms: Shelemiah the priest, Zadok the teacher, and Pedaiah a Levite. I made Hanan son of Zaccur, the son of Mattaniah, their helper. Everyone knew they were honest men. They gave out the portions that went to their relatives.

  • Nehemiah 13:13 (NIRV) I put some men in charge of the storerooms. They were Shelemiah, Zadok and Pedaiah. Shelemiah was a priest. Zadok was a teacher of the law. And Pedaiah was a Levite. I made Hanan their assistant. He was the son of Zaccur. Zaccur was the son of Mattaniah. I knew that those men could be trusted. They were put in charge of handing out the supplies to their people.

  • Nehemiah 13:13 (NIV) I put Shelemiah the priest, Zadok the scribe, and a Levite named Pedaiah in charge of the storerooms and made Hanan son of Zakkur, the son of Mattaniah, their assistant, because they were considered trustworthy. They were made responsible for distributing the supplies to their fellow Levites.

  • Nehemiah 13:13 (NKJV) And I appointed as treasurers over the storehouse Shelemiah the priest and Zadok the scribe, and of the Levites, Pedaiah; and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were considered faithful, and their task was to distribute to their brethren.

  • Nehemiah 13:13 (NLT) I assigned supervisors for the storerooms: Shelemiah the priest, Zadok the scribe, and Pedaiah, one of the Levites. And I appointed Hanan son of Zaccur and grandson of Mattaniah as their assistant. These men had an excellent reputation, and it was their job to make honest distributions to their fellow Levites.

  • Nehemiah 13:13 (NRS) And I appointed as treasurers over the storehouses the priest Shelemiah, the scribe Zadok, and Pedaiah of the Levites, and as their assistant Hanan son of Zaccur son of Mattaniah, for they were considered faithful; and their duty was to distribute to their associates.

  • Nehemiah 13:13 (NRSA) And I appointed as treasurers over the storehouses the priest Shelemiah, the scribe Zadok, and Pedaiah of the Levites, and as their assistant Hanan son of Zaccur son of Mattaniah, for they were considered faithful; and their duty was to distribute to their associates.

  • Nechemyah 13:13 (OJB) And I made over the Otzarot Shelemyah the Kohen, and Tzadok the Sofer, and of the Levi’im, Pedayah; and next to them was Chanan ben Zakkur, ben Matanyah; for they were considered ne’emanim, and their office was to distribute unto their brethren.

  • Nehemiah 13:13 (RHE) And we set over the storehouses Selemias the priest, and Sadoc the scribe, and of the Levites Phadaia, and next to them Hanan the son of Zachur, the son of Mathania: for they were approved as faithful, and to them were committed the portions of their brethren.

  • Nehemiah 13:13 (RSV) And I appointed as treasurers over the storehouses Shelemi'ah the priest, Zadok the scribe, and Pedai'ah of the Levites, and as their assistant Hanan the son of Zaccur, son of Mattani'ah, for they were counted faithful; and their duty was to distribute to their brethren.

  • Nehemiah 13:13 (RSVA) And I appointed as treasurers over the storehouses Shelemi'ah the priest, Zadok the scribe, and Pedai'ah of the Levites, and as their assistant Hanan the son of Zaccur, son of Mattani'ah, for they were counted faithful; and their duty was to distribute to their brethren.

  • Nehemiah 13:13 (TMB) And I made treasurers over the storehouses: Shelemiah the priest and Zadok the scribe, and of the Levites, Pedaiah; and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their office was to distribute unto their brethren.

  • Nehemiah 13:13 (TMBA) And I made treasurers over the storehouses: Shelemiah the priest and Zadok the scribe, and of the Levites, Pedaiah; and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their office was to distribute unto their brethren.

  • Nehemiah 13:13 (WBT) And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them [was] Hanan the son of Zaccur, the son of Mattaniah: for they were accounted faithful; and their office [was] to distribute to their brethren.

  • Nehemiah 13:13 (WEB) I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their business was to distribute to their brothers.

  • Nehemiah 13:13 (WYC) And we ordained on the barns, Shelemiah, the priest, and Zadok, the writer, and Pedaiah, one of the deacons, and besides them we ordained Hanan, the son of Zaccur, the son of Mattaniah; for they were proved faithful men, and the parts of their brethren were betaken to them. (And I put in charge of the storehouses, Shelemiah, the priest, and Zadok, the writer/a teacher of the Law, and Pedaiah, one of the Levites, and besides them I ordained Hanan, the son of Zaccur, the son of Mattaniah; for they had proved to be faithful men, and so it was their duty to distribute their kinsmen's portions.)

  • Nehemiah 13:13 (YLT) And I appoint treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and Pedaiah of the Levites; and by their hand [is] Hanan son of Zaccur, son of Mattaniah, for stedfast they have been reckoned, and on them [it is] to give a portion to their brethren.

Commentaries For Nehemiah 13

  • Chapter 13

    Nehemiah turns out the mixed multitude. (1-9) Nehemiah's reform in the house of God. (10-14) Sabbath-breaking restrained. (15-22) The dismissal of strange wives. (23-31)

    Verses 1-9 Israel was a peculiar people, and not to mingle with the nations. See the benefit of publicly reading the word of God; when it is duly attended to, it discovers to us sin and duty, good and evil, and shows wherein we have erred. We profit, when we are thus wrought upon to separate from evil. Those that would drive sin out of their hearts, the living temples, must throw out its household stuff, and all the provision made for it; and take away all the things that are the food and fuel of lust; this is really to mortify it. When sin is cast out of the heart by repentance, let the blood of Christ be applied to it by faith, then let it be furnished with the graces of God's Spirit, for every good work.

    Verses 10-14 If a sacred character will not keep men from setting an evil example, it must not shelter any one from deserved blame and punishment. The Levites had been wronged; their portions had not been given them. They were gone to get livelihoods for themselves and their families, for their profession would not maintain them. A maintenance not sufficient, makes a poor ministry. The work is neglected, because the workmen are. Nehemiah laid the fault upon the rulers. Both ministers and people, who forsake religion and the services of it, and magistrates, who do not what they can to keep them to it, will have much to answer for. He delayed not to bring the Levites to their places again, and that just payment should be made. Nehemiah on every occasion looked up to God, and committed himself and all his affairs to Him. It pleased him to think that he had been of use to revive and support religion in his country. He here refers to God, not in pride, but with a humble appeal concerning his honest intention in what he had done. He prays, "Remember me;" not, Reward me. "Wipe not out my good deeds;" not, Publish them, or record them. Yet he was rewarded, and his good deeds recorded. God does more than we are able to ask.

    Verses 15-22 The keeping holy the Lord's day forms an important object for their attention who would promote true godliness. Religion never prospers while sabbaths are trodden under foot. No wonder there was a general decay of religion, and corruption of manners among the Jews, when they forsook the sanctuary and profaned the sabbath. Those little consider what an evil they do, who profane the sabbath. We must answer for the sins others are led to commit by our example. Nehemiah charges it on them as an evil thing, for so it is, proceeding from contempt of God and our own souls. He shows that sabbath-breaking was one of the sins for which God had brought judgments upon them; and if they did not take warning, but returned to the same sins again, they had to expect further judgments. The courage, zeal, and prudence of Nehemiah in this matter, are recorded for us to do likewise; and we have reason to think, that the cure he wrought was lasting. He felt and confessed himself a sinner, who could demand nothing from God as justice, when he thus cried unto him for mercy.

    Verses 23-31 If either parent be ungodly, corrupt nature will incline the children to take after that one; which is a strong reason why Christians should not be unequally yoked. In the education of children, great care should be taken about the government of their tongues; that they learn not the language of Ashdod, no impious or impure talk, no corrupt communication. Nehemiah showed the evil of these marriages. Some, more obstinate than the rest, he smote, that is, ordered them to be beaten by the officers according to the law, ( deuteronomy 25:2 deuteronomy 25:3 ) . Here are Nehemiah's prayers on this occasion He prays, "Remember them, O my God." Lord, convince and convert them; put them in mind of what they should be and do. The best services to the public have been forgotten by those for whom they were done, therefore Nehemiah refers himself to God, to recompense him. This may well be the summary of our petitions; we need no more to make us happy than this; Remember me, O my God, for good. We may humbly hope that the Lord will remember us and our services, although, after lives of unwearied activity and usefulness, we shall still see cause to abhor ourselves and repent in dust and ashes, and to cry out with Nehemiah, Spare me, O my God, according to the greatness of they mercy.

  • CHAPTER 13

    Nehemiah 13:1-9 . UPON THE READING OF THE LAW SEPARATION IS MADE FROM THE MIXED MULTITUDE.

    1. On that day--This was not immediately consequent on the dedication of the city wall and gates, but after Nehemiah's return from the Persian court to Jerusalem, his absence having extended over a considerable period. The transaction here described probably took place on one of the periodical occasions for the public readings of the law, when the people's attention was particularly directed to some violations of it which called for immediate correction. There is another instance afforded, in addition to those which have already fallen under our notice, of the great advantages resulting from the public and periodical reading of the divine law. It was an established provision for the religious instruction of the people, for diffusing a knowledge and a reverence for the sacred volume, as well as for removing those errors and corruptions which might, in the course of time, have crept in.
    the Ammonite and the Moabite should not come into the congregation of God for ever--that is, not be incorporated into the Israelitish kingdom, nor united in marriage relations with that people ( Deuteronomy 23:3 Deuteronomy 23:4 ). This appeal to the authority of the divine law led to a dissolution of all heathen alliances ( Nehemiah 9:2 , Ezra 10:3 ).

    4, 5. before this--The practice of these mixed marriages, in open neglect or violation of the law, had become so common, that even the pontifical house, which ought to have set a better example, was polluted by such an impure mixture.
    Eliashib the priest . . . was allied unto Tobiah--This person was the high priest ( Nehemiah 13:28 ; also Nehemiah 3:1 ), who, by virtue of his dignified office, had the superintendence and control of the apartments attached to the temple. The laxity of his principles, as well as of his practice, is sufficiently apparent from his contracting a family connection with so notorious an enemy of Israel as Tobiah. But his obsequious attentions had carried him much farther; for to accommodate so important a person as Tobiah on his occasional visits to Jerusalem, Eliashib had provided him a splendid apartment in the temple. The introduction of so gross an impropriety can be accounted for in no other way than by supposing that in the absence of the priests and the cessation of the services, the temple was regarded as a common public building, which might, in the circumstances, be appropriated as a palatial residence.

    6-9. But in all this was not I at Jerusalem--Eliashib (concluding that, as Nehemiah had departed from Jerusalem, and, on the expiry of his allotted term of absence, had resigned his government, he had gone not to return) began to use great liberties, and, there being none left whose authority or frown he dreaded, allowed himself to do things most unworthy of his sacred office, and which, though in unison with his own irreligious character, he would not have dared to attempt during the residence of the pious governor. Nehemiah resided twelve years as governor of Jerusalem, and having succeeded in repairing and refortifying the city, he at the end of that period returned to his duties in Shushan. How long [Nehemiah] remained there is not expressly said, but "after certain days," which is a Scripture phraseology for a year or a number of years, he obtained leave to resume the government of Jerusalem; to his deep mortification and regret, he found matters in the neglected and disorderly state here described. Such gross irregularities as were practised, such extraordinary corruptions as had crept in, evidently imply the lapse of a considerable time. Besides, they exhibit the character of Eliashib, the high priest, in a most unfavorable light; for while he ought, by his office, to have preserved the inviolable sanctity of the temple and its furniture, his influence had been directly exercised for evil; especially he had given permission and countenance to a most indecent outrage--the appropriation of the best apartments in the sacred building to a heathen governor, one of the worst and most determined enemies of the people and the worship of God. The very first reform Nehemiah on his second visit resolved upon, was the stopping of this gross profanation [by Eliashib]. The chamber which had been polluted by the residence of the idolatrous Ammonite was, after undergoing the process of ritual purification ( Numbers 15:9 ), restored to its proper use--a storehouse for the sacred vessels.

    Nehemiah 13:10-14 . NEHEMIAH REFORMS THE OFFICERS IN THE HOUSE OF GOD.

    10-13. And I perceived that the portions of the Levites had not been given them--The people, disgusted with the malversations of Eliashib, or the lax and irregular performance of the sacred rites, withheld the tithes, so that the ministers of religion were compelled for their livelihood to withdraw to their patrimonial possessions in the country. The temple services had ceased; all religious duties had fallen into neglect. The money put into the sacred treasury had been squandered in the entertainment of an Ammonite heathen, an open and contemptuous enemy of God and His people. The return of the governor put an end to these disgraceful and profane proceedings. He administered a sharp rebuke to those priests to whom the management of the temple and its services was committed, for the total neglect of their duties, and the violation of the solemn promises which they had made to him at his departure. He upbraided them with the serious charge of having not only withheld from men their dues, but of having robbed God, by neglecting the care of His house and service. And thus having roused them to a sense of duty and incited them to testify their godly sorrow for their criminal negligence by renewed devotedness to their sacred work, Nehemiah restored the temple services. He recalled the dispersed Levites to the regular discharge of their duties; while the people at large, perceiving that their contributions would be no longer perverted to improper uses, willingly brought in their tithes as formerly. Men of integrity and good report were appointed to act as trustees of the sacred treasures, and thus order, regularity, and active service were re-established in the temple.

    Nehemiah 13:15-31 . THE VIOLATION OF THE SABBATH.

    15-22. In those days saw I in Judah some treading wine-presses on the sabbath--The cessation of the temple services had been necessarily followed by a public profanation of the Sabbath, and this had gone so far that labor was carried on in the fields, and fish brought to the markets on the sacred day. Nehemiah took the decisive step of ordering the city gates to be shut, and not to be opened, till the Sabbath was past; and in order to ensure the faithful execution of this order, he stationed some of his own servants as guards, to prevent the introduction of any commodities on that day. On the merchants and various dealers finding admission denied them, they set up booths outside the walls, in hopes of still driving a traffic with the peasantry; but the governor threatened, if they continued, to adopt violent measures for their removal. For this purpose a body of Levites was stationed as sentinels at the gate, with discretionary powers to protect the sanctification of the Sabbath.

    24. could not speak in the Jews' language, but according to the language of each people--a mongrel dialect imbibed from their mothers, together with foreign principles and habits.

    25. cursed them--that is, pronounced on them an anathema which entailed excommunication.
    smote . . . and plucked off their hair--To cut off the hair of offenders seems to be a punishment rather disgraceful than severe; yet it is supposed that pain was added to disgrace, and that they tore off the hair with violence as if they were plucking a bird alive.