Nehemiah 13:15 ASV
In those days saw I in Judah some men treading wine-presses on the sabbath, and bringing in sheaves, and lading asses [therewith]; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified [against them] in the day wherein they sold victuals.
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Nehemiah 13:15 BBE
In those days, I saw in Judah some who were crushing grapes on the Sabbath, and getting in grain and putting it on asses; as well as wine and grapes and figs and all sorts of goods which they took into Jerusalem on the Sabbath day: and I gave witness against them on the day when they were marketing food.
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Nehemiah 13:15 CEB
In those days I saw people in Judah using the winepresses on the Sabbath. They were also collecting piles of grain and loading them on donkeys, as well as wine, grapes, figs, and every kind of load, and then bringing them to Jerusalem on the Sabbath. I warned them at that time against selling food.
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Nehemiah 13:15 CJB
During this time I saw in Y'hudah some people who were treading winepresses on Shabbat, also bringing in heaps of grain and loading donkeys with it, likewise wine, grapes, figs and all kinds of loads; and they were bringing them into Yerushalayim on the day of Shabbat. On the day when they were planning to sell the food, I warned them not to.
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Nehemiah 13:15 RHE
In those days I saw in Juda some treading the presses on the sabbath, and carrying sheaves, and lading asses with wine, and grapes, and figs, and all manner of burthens, and bringing them into Jerusalem on the sabbath day. And I charged them that they should sell on a day on which it was lawful to sell.
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Nehemiah 13:15 ESV
In those days I saw in Judah people treading winepresses on the Sabbath, and bringing in heaps of grain and loading them on donkeys, and also wine, grapes, figs, and all kinds of loads, which they brought into Jerusalem on the Sabbath day. And I warned them on the day when they sold food.
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Nehemiah 13:15 GW
In those days I saw people in Judah stomping grapes in the winepresses on the day of worship. I saw them bringing in loads of wine, grapes, figs, and every other kind of load. They piled the loads on donkeys and brought them into Jerusalem on the day of worship. I warned them about selling food on that day.
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Nehemiah 13:15 HNV
In those days saw I in Yehudah some men treading wine-presses on the Shabbat, and bringing in sheaves, and lading donkeys [therewith]; as also wine, grapes, and figs, and all manner of burdens, which they brought into Yerushalayim on the day of Shabbat: and I testified [against them] in the day in which they sold victuals.
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Nehemiah 13:15 CSB
At that time I saw people in Judah treading wine presses on the Sabbath. They were also bringing in stores of grain and loading [them] on donkeys, along with wine, grapes, and figs. All kinds of goods were being brought to Jerusalem on the Sabbath day. So I warned [them] against selling food on that day.
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Nehemiah 13:15 LEB
In those days I saw in Judah [people] treading the wine press on the Sabbath, bringing in heaps [of grain] and loading them on donkeys along with wine, grapes and figs, and every kind of burden and bringing [it all] to Jerusalem on the day of the Sabbath. And I warned them at that time against selling food.
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Nehemiah 13:15 NIRV
In those days I saw some men of Judah stomping on grapes in winepresses. They were doing it on the Sabbath day. Others were bringing in grain. They were loading it on donkeys. Still others were loading up wine, grapes, figs and other kinds of things. They were bringing all of it into Jerusalem on the Sabbath. So I warned them not to sell food on that day.
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Nehemiah 13:15 NIV
In those days I saw men in Judah treading winepresses on the Sabbath and bringing in grain and loading it on donkeys, together with wine, grapes, figs and all other kinds of loads. And they were bringing all this into Jerusalem on the Sabbath. Therefore I warned them against selling food on that day.
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Nehemiah 13:15 NLT
One Sabbath day I saw some men of Judah treading their winepresses. They were also bringing in bundles of grain and loading them on their donkeys. And on that day they were bringing their wine, grapes, figs, and all sorts of produce to Jerusalem to sell. So I rebuked them for selling their produce on the Sabbath.
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Nehemiah 13:15 NRS
In those days I saw in Judah people treading wine presses on the sabbath, and bringing in heaps of grain and loading them on donkeys; and also wine, grapes, figs, and all kinds of burdens, which they brought into Jerusalem on the sabbath day; and I warned them at that time against selling food.
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Nehemiah 13:15 RSV
In those days I saw in Judah men treading wine presses on the sabbath, and bringing in heaps of grain and loading them on asses; and also wine, grapes, figs, and all kinds of burdens, which they brought into Jerusalem on the sabbath day; and I warned them on the day when they sold food.
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Nehemiah 13:15 DBY
In those days I saw in Judah some treading winepresses on the sabbath, and bringing in sheaves, and lading them on asses; as also wine, grapes and figs, and all manner of burdens; and they brought them into Jerusalem on the sabbath day; and I protested in the day on which they sold the victuals.
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Nehemiah 13:15 MSG
During those days, while back in Judah, I also noticed that people treaded wine presses, brought in sacks of grain, and loaded up their donkeys on the Sabbath. They brought wine, grapes, figs, and all kinds of stuff to sell on the Sabbath. So I spoke up and warned them about selling food on that day.
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Nehemiah 13:15 WBT
In those days I saw in Judah [some] treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all [manner of] burdens, which they brought into Jerusalem on the sabbath day: and I testified [against them] in the day in which they sold provisions.
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Nehemiah 13:15 TMB
In those days I saw in Judah some treading of wine presses on the Sabbath, and bringing in sheaves and loading them on asses, as also wine, grapes, and figs, and all manner of burdens which they brought into Jerusalem on the Sabbath day. And I testified against them as to the day wherein they sold victuals.
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Nehemiah 13:15 TNIV
In those days I saw people in Judah treading winepresses on the Sabbath and bringing in grain and loading it on donkeys, together with wine, grapes, figs and all other kinds of loads. And they were bringing all this into Jerusalem on the Sabbath. Therefore I warned them against selling food on that day.
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Nehemiah 13:15 WEB
In those days saw I in Judah some men treading wine-presses on the Sabbath, and bringing in sheaves, and lading donkeys [therewith]; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the Sabbath day: and I testified [against them] in the day in which they sold victuals.
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Nehemiah 13:15 WYC
In those days I saw in Judah men treading pressers in the sabbath, men bringing (in) heaps, and charging on asses wine, and grapes, and figs, and all (other) burden(s), and bringing (them) into Jerusalem in the day of sabbath; and I witnessed to them, that they should sell in the day in which it was leaveful to sell. (And in those days I saw in Judah men treading winepresses on the Sabbath, and people bringing in heaps of produce, yea, loading up wine, and grapes, and figs, and all other loads onto donkeys, and bringing them into Jerusalem on the Sabbath day; and I witnessed to them, that they should only sell on the days in which it were lawful to sell.)
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Nehemiah 13:15 YLT
In those days I have seen in Judah those treading wine-vats on sabbath, and bringing in the sheaves, and lading on the asses, and also, wine, grapes, and figs, and every burden, yea, they are bringing in to Jerusalem on the sabbath-day, and I testify in the day of their selling provision.
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Nehemiah turns out the mixed multitude. (1-9) Nehemiah's reform in the house of God. (10-14) Sabbath-breaking restrained. (15-22) The dismissal of strange wives. (23-31)
Verses 1-9 Israel was a peculiar people, and not to mingle with the nations. See the benefit of publicly reading the word of God; when it is duly attended to, it discovers to us sin and duty, good and evil, and shows wherein we have erred. We profit, when we are thus wrought upon to separate from evil. Those that would drive sin out of their hearts, the living temples, must throw out its household stuff, and all the provision made for it; and take away all the things that are the food and fuel of lust; this is really to mortify it. When sin is cast out of the heart by repentance, let the blood of Christ be applied to it by faith, then let it be furnished with the graces of God's Spirit, for every good work.
Verses 10-14 If a sacred character will not keep men from setting an evil example, it must not shelter any one from deserved blame and punishment. The Levites had been wronged; their portions had not been given them. They were gone to get livelihoods for themselves and their families, for their profession would not maintain them. A maintenance not sufficient, makes a poor ministry. The work is neglected, because the workmen are. Nehemiah laid the fault upon the rulers. Both ministers and people, who forsake religion and the services of it, and magistrates, who do not what they can to keep them to it, will have much to answer for. He delayed not to bring the Levites to their places again, and that just payment should be made. Nehemiah on every occasion looked up to God, and committed himself and all his affairs to Him. It pleased him to think that he had been of use to revive and support religion in his country. He here refers to God, not in pride, but with a humble appeal concerning his honest intention in what he had done. He prays, "Remember me;" not, Reward me. "Wipe not out my good deeds;" not, Publish them, or record them. Yet he was rewarded, and his good deeds recorded. God does more than we are able to ask.
Verses 15-22 The keeping holy the Lord's day forms an important object for their attention who would promote true godliness. Religion never prospers while sabbaths are trodden under foot. No wonder there was a general decay of religion, and corruption of manners among the Jews, when they forsook the sanctuary and profaned the sabbath. Those little consider what an evil they do, who profane the sabbath. We must answer for the sins others are led to commit by our example. Nehemiah charges it on them as an evil thing, for so it is, proceeding from contempt of God and our own souls. He shows that sabbath-breaking was one of the sins for which God had brought judgments upon them; and if they did not take warning, but returned to the same sins again, they had to expect further judgments. The courage, zeal, and prudence of Nehemiah in this matter, are recorded for us to do likewise; and we have reason to think, that the cure he wrought was lasting. He felt and confessed himself a sinner, who could demand nothing from God as justice, when he thus cried unto him for mercy.
Verses 23-31 If either parent be ungodly, corrupt nature will incline the children to take after that one; which is a strong reason why Christians should not be unequally yoked. In the education of children, great care should be taken about the government of their tongues; that they learn not the language of Ashdod, no impious or impure talk, no corrupt communication. Nehemiah showed the evil of these marriages. Some, more obstinate than the rest, he smote, that is, ordered them to be beaten by the officers according to the law, ( deuteronomy 25:2 deuteronomy 25:3 ) . Here are Nehemiah's prayers on this occasion He prays, "Remember them, O my God." Lord, convince and convert them; put them in mind of what they should be and do. The best services to the public have been forgotten by those for whom they were done, therefore Nehemiah refers himself to God, to recompense him. This may well be the summary of our petitions; we need no more to make us happy than this; Remember me, O my God, for good. We may humbly hope that the Lord will remember us and our services, although, after lives of unwearied activity and usefulness, we shall still see cause to abhor ourselves and repent in dust and ashes, and to cry out with Nehemiah, Spare me, O my God, according to the greatness of they mercy.
Nehemiah 13:1-9 . UPON THE READING OF THE LAW SEPARATION IS MADE FROM THE MIXED MULTITUDE.
1. On that day--This was not immediately consequent on the dedication of the city wall and gates, but after Nehemiah's return from the Persian court to Jerusalem, his absence having extended over a considerable period. The transaction here described probably took place on one of the periodical occasions for the public readings of the law, when the people's attention was particularly directed to some violations of it which called for immediate correction. There is another instance afforded, in addition to those which have already fallen under our notice, of the great advantages resulting from the public and periodical reading of the divine law. It was an established provision for the religious instruction of the people, for diffusing a knowledge and a reverence for the sacred volume, as well as for removing those errors and corruptions which might, in the course of time, have crept in.
the Ammonite and the Moabite should not come into the congregation of God for ever--that is, not be incorporated into the Israelitish kingdom, nor united in marriage relations with that people ( Deuteronomy 23:3 Deuteronomy 23:4 ). This appeal to the authority of the divine law led to a dissolution of all heathen alliances ( Nehemiah 9:2 , Ezra 10:3 ).
4, 5. before this--The practice of these mixed marriages, in open neglect or violation of the law, had become so common, that even the pontifical house, which ought to have set a better example, was polluted by such an impure mixture.
Eliashib the priest . . . was allied unto Tobiah--This person was the high priest ( Nehemiah 13:28 ; also Nehemiah 3:1 ), who, by virtue of his dignified office, had the superintendence and control of the apartments attached to the temple. The laxity of his principles, as well as of his practice, is sufficiently apparent from his contracting a family connection with so notorious an enemy of Israel as Tobiah. But his obsequious attentions had carried him much farther; for to accommodate so important a person as Tobiah on his occasional visits to Jerusalem, Eliashib had provided him a splendid apartment in the temple. The introduction of so gross an impropriety can be accounted for in no other way than by supposing that in the absence of the priests and the cessation of the services, the temple was regarded as a common public building, which might, in the circumstances, be appropriated as a palatial residence.
6-9. But in all this was not I at Jerusalem--Eliashib (concluding that, as Nehemiah had departed from Jerusalem, and, on the expiry of his allotted term of absence, had resigned his government, he had gone not to return) began to use great liberties, and, there being none left whose authority or frown he dreaded, allowed himself to do things most unworthy of his sacred office, and which, though in unison with his own irreligious character, he would not have dared to attempt during the residence of the pious governor. Nehemiah resided twelve years as governor of Jerusalem, and having succeeded in repairing and refortifying the city, he at the end of that period returned to his duties in Shushan. How long [Nehemiah] remained there is not expressly said, but "after certain days," which is a Scripture phraseology for a year or a number of years, he obtained leave to resume the government of Jerusalem; to his deep mortification and regret, he found matters in the neglected and disorderly state here described. Such gross irregularities as were practised, such extraordinary corruptions as had crept in, evidently imply the lapse of a considerable time. Besides, they exhibit the character of Eliashib, the high priest, in a most unfavorable light; for while he ought, by his office, to have preserved the inviolable sanctity of the temple and its furniture, his influence had been directly exercised for evil; especially he had given permission and countenance to a most indecent outrage--the appropriation of the best apartments in the sacred building to a heathen governor, one of the worst and most determined enemies of the people and the worship of God. The very first reform Nehemiah on his second visit resolved upon, was the stopping of this gross profanation [by Eliashib]. The chamber which had been polluted by the residence of the idolatrous Ammonite was, after undergoing the process of ritual purification ( Numbers 15:9 ), restored to its proper use--a storehouse for the sacred vessels.
Nehemiah 13:10-14 . NEHEMIAH REFORMS THE OFFICERS IN THE HOUSE OF GOD.
10-13. And I perceived that the portions of the Levites had not been given them--The people, disgusted with the malversations of Eliashib, or the lax and irregular performance of the sacred rites, withheld the tithes, so that the ministers of religion were compelled for their livelihood to withdraw to their patrimonial possessions in the country. The temple services had ceased; all religious duties had fallen into neglect. The money put into the sacred treasury had been squandered in the entertainment of an Ammonite heathen, an open and contemptuous enemy of God and His people. The return of the governor put an end to these disgraceful and profane proceedings. He administered a sharp rebuke to those priests to whom the management of the temple and its services was committed, for the total neglect of their duties, and the violation of the solemn promises which they had made to him at his departure. He upbraided them with the serious charge of having not only withheld from men their dues, but of having robbed God, by neglecting the care of His house and service. And thus having roused them to a sense of duty and incited them to testify their godly sorrow for their criminal negligence by renewed devotedness to their sacred work, Nehemiah restored the temple services. He recalled the dispersed Levites to the regular discharge of their duties; while the people at large, perceiving that their contributions would be no longer perverted to improper uses, willingly brought in their tithes as formerly. Men of integrity and good report were appointed to act as trustees of the sacred treasures, and thus order, regularity, and active service were re-established in the temple.
Nehemiah 13:15-31 . THE VIOLATION OF THE SABBATH.
15-22. In those days saw I in Judah some treading wine-presses on the sabbath--The cessation of the temple services had been necessarily followed by a public profanation of the Sabbath, and this had gone so far that labor was carried on in the fields, and fish brought to the markets on the sacred day. Nehemiah took the decisive step of ordering the city gates to be shut, and not to be opened, till the Sabbath was past; and in order to ensure the faithful execution of this order, he stationed some of his own servants as guards, to prevent the introduction of any commodities on that day. On the merchants and various dealers finding admission denied them, they set up booths outside the walls, in hopes of still driving a traffic with the peasantry; but the governor threatened, if they continued, to adopt violent measures for their removal. For this purpose a body of Levites was stationed as sentinels at the gate, with discretionary powers to protect the sanctification of the Sabbath.
24. could not speak in the Jews' language, but according to the language of each people--a mongrel dialect imbibed from their mothers, together with foreign principles and habits.
25. cursed them--that is, pronounced on them an anathema which entailed excommunication.
smote . . . and plucked off their hair--To cut off the hair of offenders seems to be a punishment rather disgraceful than severe; yet it is supposed that pain was added to disgrace, and that they tore off the hair with violence as if they were plucking a bird alive.