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Compare Translations for Nehemiah 6:3

Nehemiah 6:3 ASV
And I sent messengers unto them, saying, I am doing a great work, so that I cannot come down: why should the work cease, whilst I leave it, and come down to you?
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Nehemiah 6:3 BBE
And I sent men to them saying, I am doing a great work, so that it is not possible for me to come down: is the work to be stopped while I go away from it and come down to you?
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Nehemiah 6:3 CEB
so I sent messengers to tell them, "I'm doing important work, so I can't come down. Why should the work stop while I leave it to come down to you?"
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Nehemiah 6:3 CJB
so I sent them messengers with this message: "I'm too busy with important work to come down. Why should the work stop while I leave it to come down to you?"
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Nehemiah 6:3 RHE
And I sent messengers to them, saying: I am doing a great work, and I cannot come down, lest it be neglected whilst I come, and go down to you.
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Nehemiah 6:3 ESV
And I sent messengers to them, saying, "I am doing a great work and I cannot come down. Why should the work stop while I leave it and come down to you?"
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Nehemiah 6:3 GW
I sent messengers to tell them, "I'm working on an important project and can't get away. Why should the work stop while I leave to meet with you?"
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Nehemiah 6:3 GNT
I sent messengers to say to them, "I am doing important work and can't go down there. I am not going to let the work stop just to go and see you."
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Nehemiah 6:3 HNV
I sent messengers to them, saying, I am doing a great work, so that I can't come down: why should the work cease, while I leave it, and come down to you?
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Nehemiah 6:3 CSB
So I sent messengers to them, saying, "I am doing a great work and cannot come down. Why should the work cease while I leave it and go down to you?"
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Nehemiah 6:3 KJV
And I sent messengers unto them, saying , I am doing a great work, so that I cannot come down : why should the work cease , whilst I leave it, and come down to you?
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Nehemiah 6:3 LEB
So I sent messengers to them, saying, "I am doing a great work and I am not able to come down. Why should the work stop while I leave it and come down to you all?"
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Nehemiah 6:3 NAS
So I sent messengers to them, saying, "I am doing a great work and I cannot come down. Why should the work stop while I leave it and come down to you?"
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Nehemiah 6:3 NCV
So I sent messengers to them with this answer: "I am doing a great work, and I can't come down. I don't want the work to stop while I leave to meet you."
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Nehemiah 6:3 NIRV
So I sent messengers to them with my answer. I replied, "I'm working on a huge project. So I can't get away. Why should the work stop while I leave it? Why should I go down and talk with you?"
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Nehemiah 6:3 NIV
so I sent messengers to them with this reply: "I am carrying on a great project and cannot go down. Why should the work stop while I leave it and go down to you?"
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Nehemiah 6:3 NKJV
So I sent messengers to them, saying, "I am doing a great work, so that I cannot come down. Why should the work cease while I leave it and go down to you?"
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Nehemiah 6:3 NLT
so I replied by sending this message to them: "I am doing a great work! I cannot stop to come and meet with you."
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Nehemiah 6:3 NRS
So I sent messengers to them, saying, "I am doing a great work and I cannot come down. Why should the work stop while I leave it to come down to you?"
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Nehemiah 6:3 RSV
And I sent messengers to them, saying, "I am doing a great work and I cannot come down. Why should the work stop while I leave it and come down to you?"
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Nehemiah 6:3 DBY
And I sent messengers to them, saying, I am doing a great work, and I cannot come down. Why should the work cease, whilst I leave it and come down to you?
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Nehemiah 6:3 MSG
so I sent messengers back with this: "I'm doing a great work; I can't come down. Why should the work come to a standstill just so I can come down to see you?"
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Nehemiah 6:3 WBT
And I sent messengers to them, saying, I [am] doing a great work, so that I cannot come down: why should the work cease, whilst I leave it, and come down to you?
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Nehemiah 6:3 TMB
And I sent messengers unto them, saying, "I am doing a great work, so that I cannot come down. Why should the work cease, whilst I leave it and come down to you?"
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Nehemiah 6:3 TNIV
so I sent messengers to them with this reply: "I am carrying on a great project and cannot go down. Why should the work stop while I leave it and go down to you?"
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Nehemiah 6:3 WEB
I sent messengers to them, saying, I am doing a great work, so that I can't come down: why should the work cease, while I leave it, and come down to you?
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Nehemiah 6:3 WYC
Therefore I sent messengers to them, and I said, I make a great work, and I may not go down therefore (And so I sent messengers to them, and I said, I am doing important work here, and so I cannot go down there), lest peradventure it be done recklessly/lest peradventure it be done negligently, when I come, and go down to you.
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Nehemiah 6:3 YLT
And I send unto them messengers, saying, `A great work I am doing, and I am not able to come down; why doth the work cease when I let it alone, and have come down unto you?'
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Nehemiah 6 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 6

Sanballat's plot to hinder Nehemiah. (1-9) False prophets try to frighten Nehemiah. (10-14) The wall finished, Treachery of some among the Jews. (15-19)

Verses 1-9 Let those who are tempted to idle merry meetings by vain companions, thus answer the temptation, We have work to do, and must not neglect it. We must never suffer ourselves to be overcome, by repeated urgency, to do anything sinful or imprudent; but when attacked with the same temptation, must resist it with the same reason and resolution. It is common for that which is desired only by the malicious, to be falsely represented by them as desired by the many. But Nehemiah knew at what they aimed, he not only denied that such things were true, but that they were reported; he was better known than to be thus suspected. We must never omit any known duty for fear it should be misconstrued; but, while we keep a good conscience, let us trust God with our good name. God's people, though loaded with reproach, are not really fallen so low in reputation as some would have them thought to be. Nehemiah lifted up his heart to Heaven in a short prayer. When, in our Christian work and warfare, we enter upon any service or conflict, this is a good prayer, I have such a duty to do, such a temptation to grapple with; now, therefore, O God, strengthen my hands. Every temptation to draw us from duty, should quicken us the more to duty.

Verses 10-14 The greatest mischief our enemies can do us, is, to frighten us from our duty, and to lead us to do what is sinful. Let us never decline a good work, never do a bad one. We ought to try all advice, and to reject what is contrary to the word of God. Every man should study to be consistent. Should I, a professed Christian, called to be a saint, a child of God, a member of Christ, a temple of the Holy Ghost, should I be covetous, sensual, proud, or envious? Should I yield to impatience, discontent, or anger? Should I be slothful, unbelieving, or unmerciful? What effects will such conduct have upon others? All that God has done for us, or by us, or given to us, should lead us to watchfulness, self-denial, and diligence. Next to the sinfulness of sin, we should dread the scandal.

Verses 15-19 The wall was begun and finished in fifty-two days, though they rested on the sabbaths. A great deal of work may be done in a little time, if we set about it in earnest, and keep close to it. See the mischief of marrying with strangers. When men once became akin to Tobiah, they soon became sworn to him. A sinful love leads to a sinful league. The enemy of souls employs many instruments, and forms many projects, to bring reproach on the active servants of God, or to take them from their work. But we should follow the example of Him who laid down his life for the sheep. Those that simply cleave to the Lord and his work will be supported.

Nehemiah 6 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 6

Nehemiah 6:1-19 . SANBALLAT PRACTISES AGAINST NEHEMIAH BY INSIDIOUS ATTEMPTS.

2-4. Then Sanballat and Geshem sent unto me--The Samaritan leaders, convinced that they could not overcome Nehemiah by open arms, resolved to gain advantage over him by deceit and stratagem. With this in view, under pretext of terminating their differences in an amicable manner, they invited him to a conference. The place of rendezvous was fixed "in some one of the villages in the plain of Ono." "In the villages" is, Hebrew, "in Cephirim," or "Chephirah," the name of a town in the territory of Benjamin ( Joshua 9:17 , 18:26 ). Nehemiah, however, apprehensive of some intended mischief, prudently declined the invitation. Though it was repeated four times, [Nehemiah's] uniform answer was that his presence could not be dispensed with from the important work in which he was engaged. This was one, though not the only, reason. The principal ground of his refusal was that his seizure or death at their hands would certainly put a stop to the further progress of the fortifications.

5-9. Then sent Sanballat his servant . . . the fifth time with an open letter in his hand--In Western Asia, letters, after being rolled up like a map, are flattened to the breadth of an inch; and instead of being sealed, they are pasted at the ends. In Eastern Asia, the Persians make up their letters in the form of a roll about six inches long, and a bit of paper is fastened round it with gum, and sealed with an impression of ink, which resembles our printers' ink, but it is not so thick. Letters were, and are still, sent to persons of distinction in a bag or purse, and even to equals they are enclosed--the tie being made with a colored ribbon. But to inferiors, or persons who are to be treated contemptuously, the letters were sent open--that is, not enclosed in a bag. Nehemiah, accustomed to the punctillious ceremonial of the Persian court, would at once notice the want of the usual formality and know that it was from designed disrespect. The strain of the letter was equally insolent. It was to this effect: The fortifications with which he was so busy were intended to strengthen his position in the view of a meditated revolt: he had engaged prophets to incite the people to enter into his design and support his claim to be their native king; and, to stop the circulation of such reports, which would soon reach the court, he was earnestly besought to come to the wished-for conference. Nehemiah, strong in the consciousness of his own integrity, and penetrating the purpose of this shallow artifice, replied that there were no rumors of the kind described, that the idea of a revolt and the stimulating addresses of hired demagogues were stories of the writer's own invention, and that he declined now, as formerly, to leave his work.

10-14. Afterward I came unto the house of Shemaiah, &c.--This man was the son of a priest, who was an intimate and confidential friend of Nehemiah. The young man claimed to be endowed with the gift of prophecy. Having been secretly bribed by Sanballat, he, in his pretended capacity of prophet, told Nehemiah that his enemies were that night to make an attempt upon his life. He advised him, at the same time, to consult his safety by concealing himself in the sanctuary, a crypt which, from its sanctity, was strong and secure. But the noble-minded governor determined at all hazards to remain at his post, and not bring discredit on the cause of God and religion by his unworthy cowardice in leaving the temple and city unprotected. This plot, together with a secret collusion between the enemy and the nobles of Judah who were favorably disposed towards the bad Samaritan in consequence of his Jewish connections ( Nehemiah 6:18 ), the undaunted courage and vigilance of Nehemiah were enabled, with the blessing of God, to defeat, and the erection of the walls thus built in troublous times ( Daniel 9:25 ) was happily completed ( Nehemiah 6:15 ) in the brief space of fifty-two days. So rapid execution, even supposing some parts of the old wall standing, cannot be sufficiently accounted for, except by the consideration that the builders labored with the ardor of religious zeal, as men employed in the work of God.