Compare Translations for Nehemiah 8:15

  • Nehemiah 8:15 (ASV) and that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and branches of wild olive, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.

  • Nehemiah 8:15 (BBE) And that they were to give out an order, and make it public in all their towns and in Jerusalem, saying, Go out to the mountain and get olive branches and branches of field olives and of myrtle, and palm branches and branches of thick trees, to make tents, as it says in the book.

  • Nehemiah 8:15 (CEB) They also found that they should make the following proclamation and announce it throughout their towns and in Jerusalem: "Go out to the hills and bring branches of olive, wild olive, myrtle, palm, and other leafy trees to make booths, as it is written."

  • Nehemiah 8:15 (CEBA) They also found that they should make the following proclamation and announce it throughout their towns and in Jerusalem: "Go out to the hills and bring branches of olive, wild olive, myrtle, palm, and other leafy trees to make booths, as it is written."

  • Nehemiah 8:15 (CJB) and that they were to announce and pass the word in all their cities and in Yerushalayim, "Go out to the mountains, and collect branches of olives, wild olives, myrtles, palms, and other leafy trees to make sukkot, as prescribed."

  • Nehemiah 8:15 (CSB) So they proclaimed and spread this news throughout all their towns and in Jerusalem, saying, "Go out to the hill country and bring back branches of olive, wild olive, myrtle, palm, and [other] leafy trees to make booths, just as it is written."

  • Nehemiah 8:15 (DBY) and that they should publish and proclaim through all their cities, and at Jerusalem, saying, Go forth to the mount, and fetch olive-branches, and wild olive-branches, and myrtle-branches, and palm-branches, and branches of thick trees, to make booths, as it is written.

  • Nehemiah 8:15 (ESV) and that they should proclaim it and publish it in all their towns and in Jerusalem, "Go out to the hills and bring branches of olive, wild olive, myrtle, palm, and other leafy trees to make booths, as it is written."

  • Nehemiah 8:15 (GNT) So they gave the following instructions and sent them all through Jerusalem and the other cities and towns: "Go out to the hills and get branches from pines, olives, myrtles, palms, and other trees to make shelters according to the instructions written in the Law."

  • Nehemiah 8:15 (GNTA) So they gave the following instructions and sent them all through Jerusalem and the other cities and towns: "Go out to the hills and get branches from pines, olives, myrtles, palms, and other trees to make shelters according to the instructions written in the Law."

  • Nehemiah 8:15 (GW) They should announce this command and send this message throughout all their cities and Jerusalem: "Go to the mountains, and get branches--olive and wild olive, myrtle, palm, and other thick-leaved branches--to make booths as it is written."

  • Nehemiah 8:15 (HNV) and that they should publish and proclaim in all their cities, and in Yerushalayim, saying, Go forth to the mountain, and get olive branches, and branches of wild olive, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.

  • Nehemiah 8:15 (JUB) and that they should publish and proclaim in all their cities and in Jerusalem, saying, Go forth unto the mount and bring olive branches and pine branches and myrtle branches and palm branches and branches of thick trees, to make booths, as <em>it is</em> written.

  • Nehemiah 8:15 (KJV) And that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and pine branches, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.

  • Nehemiah 8:15 (KJVA) And that they should publish and proclaim in all their cities, and in Jerusalem, saying , Go forth unto the mount, and fetch olive branches, and pine branches , and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written .

  • Nehemiah 8:15 (LEB) and that they should proclaim and give voice in all of their cities in Jerusalem, saying, "Go out to the hill and bring olive tree branches, olive oil wood branches, myrtle shrub branches, palm tree branches, and other leafy tree branches to make booths, as it is written."

  • Nehemiah 8:15 (LXX) and that they should sound with trumpets in all their cities, and in Jerusalem. And Esdras said, Go forth to the mountain, and bring branches of olive, and branches of cypress trees, and branches of myrtle, and branches of palm trees, and branches of thick tree, to make booths, according to that which was written.

  • Nehemiah 8:15 (MSG) So they published this decree and had it posted in all their cities and in Jerusalem: "Go into the hills and collect olive branches, pine branches, myrtle branches, palm branches, and any other leafy branches to make booths, as it is written."

  • Nehemiah 8:15 (NAS) So they proclaimed and circulated a proclamation in all their cities and in Jerusalem, saying, "Go out to the hills, and bring olive branches and wild olive branches, myrtle branches, palm branches and branches of other leafy trees, to make booths, as it is written."

  • Nehemiah 8:15 (NCV) The people were supposed to preach this message and spread it through all their towns and in Jerusalem: "Go out into the mountains, and bring back branches from olive and wild olive trees, myrtle trees, palms, and shade trees. Make shelters with them, as it is written."

  • Nehemiah 8:15 (NIRV) They were also supposed to spread the message all through their towns and in Jerusalem. They were supposed to announce, "Go out into the central hill country. Bring back some branches from olive and wild olive trees. Also bring some from myrtle, palm and shade trees. Use the branches to make booths."

  • Nehemiah 8:15 (NIV) and that they should proclaim this word and spread it throughout their towns and in Jerusalem: “Go out into the hill country and bring back branches from olive and wild olive trees, and from myrtles, palms and shade trees, to make temporary shelters”—as it is written.

  • Nehemiah 8:15 (NKJV) and that they should announce and proclaim in all their cities and in Jerusalem, saying, "Go out to the mountain, and bring olive branches, branches of oil trees, myrtle branches, palm branches, and branches of leafy trees, to make booths, as it is written."

  • Nehemiah 8:15 (NLT) He had said that a proclamation should be made throughout their towns and in Jerusalem, telling the people to go to the hills to get branches from olive, wild olive, myrtle, palm, and other leafy trees. They were to use these branches to make shelters in which they would live during the festival, as prescribed in the Law.

  • Nehemiah 8:15 (NRS) and that they should publish and proclaim in all their towns and in Jerusalem as follows, "Go out to the hills and bring branches of olive, wild olive, myrtle, palm, and other leafy trees to make booths, as it is written."

  • Nehemiah 8:15 (NRSA) and that they should publish and proclaim in all their towns and in Jerusalem as follows, "Go out to the hills and bring branches of olive, wild olive, myrtle, palm, and other leafy trees to make booths, as it is written."

  • Nechemyah 8:15 (OJB) And that they should publish and proclaim in all their towns, and in Yerushalayim, saying, Go forth unto the hill country, and bring back olive branches, and wild olive branches, and myrtle, and palm branches, and branches of leafy trees, to make sukkot, as it is written.

  • Nehemiah 8:15 (RHE) And that they should proclaim and publish the word in all their cities, and in Jerusalem, saying: Go forth to the mount, and fetch branches of olive, and branches of beautiful wood, branches of myrtle, and branches of palm, and branches of thick trees, to make tabernacles, as it is written.

  • Nehemiah 8:15 (RSV) and that they should publish and proclaim in all their towns and in Jerusalem, "Go out to the hills and bring branches of olive, wild olive, myrtle, palm, and other leafy trees to make booths, as it is written."

  • Nehemiah 8:15 (RSVA) and that they should publish and proclaim in all their towns and in Jerusalem, "Go out to the hills and bring branches of olive, wild olive, myrtle, palm, and other leafy trees to make booths, as it is written."

  • Nehemiah 8:15 (TMB) and that they should publish and proclaim in all their cities and in Jerusalem, saying, "Go forth unto the mount, and fetch olive branches and pine branches and myrtle branches, and palm branches and branches of thick trees to make booths, as it is written."

  • Nehemiah 8:15 (TMBA) and that they should publish and proclaim in all their cities and in Jerusalem, saying, "Go forth unto the mount, and fetch olive branches and pine branches and myrtle branches, and palm branches and branches of thick trees to make booths, as it is written."

  • Nehemiah 8:15 (WBT) And that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth to the mount, and fetch olive branches, and pine branches, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as [it is] written.

  • Nehemiah 8:15 (WEB) and that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth to the mountain, and get olive branches, and branches of wild olive, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.

  • Nehemiah 8:15 (WYC) and that they (should) preach, and publish a voice in all their cities, and in Jerusalem; and say, Go ye out into the hill(s), and bring ye (back) boughs of the olive tree, and boughs of the fairest tree, the boughs of a myrtle tree, and the branches of a palm tree, and the boughs of a tree full of wood, that tabernacles be made of the boughs, as it is written (so that booths, or shelters, can be made out of the boughs, as it is written).

  • Nehemiah 8:15 (YLT) and that they proclaim and cause to pass over all their cities, (and in Jerusalem,) saying, `Go ye out to the mount, and bring leaves of the olive, and leaves of the oil tree, and leaves of the myrtle, and leaves of the palms, and leaves of thick trees, to make booths as it is written.'

Commentaries For Nehemiah 8

  • Chapter 8

    The reading and expounding the law. (1-8) The people called upon to be joyful. (9-12) The feast of tabernacles, The joy of the people. (13-18)

    Verses 1-8 Sacrifices were to be offered only at the door of the temple; but praying and preaching were, and are, services of religion, as acceptably performed in one place as in another. Masters of families should bring their families with them to the public worship of God. Women and children have souls to save, and are therefore to acquaint themselves with the word of God, and to attend on the means of grace. Little ones, as they come to reason, must be trained up in religion. Ministers when they go to the pulpit, should take their Bibles with them; Ezra did so. Thence they must fetch their knowledge; according to that rule they must speak, and must show that they do so. Reading the Scriptures in religious assemblies is an ordinance of God, whereby he is honoured, and his church edified. Those who hear the word, should understand it, else it is to them but an empty sound of words. It is therefore required of teachers that they explain the word, and give the sense of it. Reading is good, and preaching is good, but expounding makes reading the better understood, and preaching the more convincing. It has pleased God in almost every age of the church to raise up, not only those who have preached the gospel, but also those who have given their views of Divine truth in writing; and though many who have attempted to explain Scripture, have darkened counsel by words without knowledge, yet the labours of others are of excellent use. All that we hear must, however, be brought to the test of Scripture. They heard readily, and minded every word. The word of God demands attention. If through carelessness we let much slip in hearing, there is danger that through forgetfulness we shall let all slip after hearing.

    Verses 9-12 It was a good sign that their hearts were tender, when they heard the words of the law. The people were to send portions to those for whom nothing was prepared. It is the duty of a religious feast, as well as of a religious fast, to draw out the soul to the hungry; God's bounty should make us bountiful. We must not only give to those that offer themselves, but send to those out of sight. Their strength consisted in joy in the Lord. The better we understand God's word, the more comfort we find in it; the darkness of trouble arises from the darkness of ignorance.

    Verses 13-18 They found written in the law about the feast of tabernacles. Those who diligently search the Scriptures, find things written there which they have forgotten. This feast of tabernacles was a representation of the believer's tabernacle state in this world, and a type of the holy joy of the gospel church. The conversion of the nations to the faith of Christ, is foretold under the figure of this feast, ( Zechariah 14:16 ) . True religion will render us strangers and pilgrims upon earth. We read and hear the word acceptably and profitably, when we do according to what is written therein; when what appears to be our duty is revived, after it has been neglected. They minded the substance; else the ceremony had been of no use. They did it, rejoicing in God and his goodness. These are the means which the Spirit of God crowns with success, in bringing the hearts of sinners to tremble and to become humbled before God. But those are enemies to their own growth in holiness, who always indulge sorrow, even for sin, and put away from them the consolations tendered by the word and Spirit of God.

  • CHAPTER 8

    Nehemiah 8:1-8 . RELIGIOUS MANNER OF READING AND HEARING THE LAW.

    1. all the people gathered themselves together as one man--The occasion was the celebration of the feast of the seventh month ( Nehemiah 7:73 ). The beginning of every month was ushered in as a sacred festival; but this, the commencement of the seventh month, was kept with distinguished honor as "the feast of trumpets," which extended over two days. It was the first day of the seventh ecclesiastical year, and the new year's day of the Jewish civil year, on which account it was held as "a great day." The place where the general concourse of people was held was "at the water gate," on the south rampart. Through that gate the Nethinims or Gibeonites brought water into the temple, and there was a spacious area in front of it.
    they spake unto Ezra the scribe to bring the book of the law of Moses--He had come to Jerusalem twelve or thirteen years previous to Nehemiah. He either remained there or had returned to Babylon in obedience to the royal order, and for the discharge of important duties. He had returned along with Nehemiah, but in a subordinate capacity. From the time of Nehemiah's appointment to the dignity of tirshatha, Ezra had retired into private life. Although cordially and zealously co-operating with the former patriot in his important measures of reform, the pious priest had devoted his time and attention principally toward producing a complete edition of the canonical Scriptures. The public reading of the Scriptures was required by the law to be made every seventh year; but during the long period of the captivity this excellent practice, with many others, had fallen into neglect, till revived, on this occasion. That there was a strong and general desire among the returned exiles in Jerusalem to hear the word of God read to them indicates a greatly improved tone of religious feeling.

    4. Ezra . . . stood upon a pulpit of wood--Not made in the form known to us, but only a raised scaffold or platform, broad enough to allow fourteen persons to stand with ease upon it. Ezra's duty was very laborious, as he continued reading aloud from morning until midday, but his labor was lightened by the aid of the other priests present. Their presence was of importance, partly to show their cordial agreement with Ezra's declaration of divine truth; and partly to take their share with him in the important duty of publicly reading and expounding the Scripture.

    5. when he opened it, all the people stood up--This attitude they assumed either from respect to God's word, or, rather, because the reading was prefaced by a solemn prayer, which was concluded by a general expression of "Amen, Amen."

    7, 8. caused the people to understand the law . . . gave the sense--Commentators are divided in opinion as to the import of this statement. Some think that Ezra read the law in pure Hebrew, while the Levites, who assisted him, translated it sentence by sentence into Chaldee, the vernacular dialect which the exiles spoke in Babylon. Others maintain that the duty of these Levites consisted in explaining to the people, many of whom had become very ignorant, what Ezra had read.

    Nehemiah 8:9-15 . THE PEOPLE COMFORTED.

    9, 10. This day is holy unto the Lord . . . mourn not, nor weep--A deep sense of their national sins, impressively brought to their remembrance by the reading of the law and its denunciations, affected the hearts of the people with penitential sorrow. But notwithstanding the painful remembrances of their national sins which the reading of the law awakened, the people were exhorted to cherish the feelings of joy and thankfulness associated with a sacred festival By sending portions of it to their poorer brethren ( Deuteronomy 16:11 Deuteronomy 16:14 , Esther 9:19 ), they would also enable them to participate in the public rejoicings.

    Nehemiah 8:16-18 . THEY KEEP THE FEAST OF TABERNACLES.

    16. the people went forth, and brought . . . and made themselves

    17. since the days of Jeshua . . . had not the children of Israel done so--This national feast had not been neglected for so protracted a period. Besides that it is impossible that such a flagrant disregard of the law could have been tolerated by Samuel, David, and other pious rulers, its observance is sufficiently indicated ( 1 Kings 8:2 1 Kings 8:65 , 2 Chronicles 7:9 ) and expressly recorded ( Ezra 3:4 ). But the meaning is, that the popular feelings had never been raised to such a height of enthusiastic joy since the time of their entrance into Canaan, as now on their return after a long and painful captivity.

    18. Also day by day . . . he read in the book of the law of God--This was more than was enjoined ( Deuteronomy 31:10-12 ), and arose from the exuberant zeal of the time.
    on the eighth day was a solemn assembly--This was the last and great day of the feast In later times, other ceremonies which increased the rejoicing were added ( John 7:37 ).