Nehemiah 8:15 BBE
And that they were to give out an order, and make it public in all their towns and in Jerusalem, saying, Go out to the mountain and get olive branches and branches of field olives and of myrtle, and palm branches and branches of thick trees, to make tents, as it says in the book.
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Nehemiah 8:15 HNV
and that they should publish and proclaim in all their cities, and in Yerushalayim, saying, Go forth to the mountain, and get olive branches, and branches of wild olive, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.
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Nehemiah 8:15 ASV
and that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and branches of wild olive, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.
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Nehemiah 8:15 RHE
And that they should proclaim and publish the word in all their cities, and in Jerusalem, saying: Go forth to the mount, and fetch branches of olive, and branches of beautiful wood, branches of myrtle, and branches of palm, and branches of thick trees, to make tabernacles, as it is written.
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Nehemiah 8:15 ELB
und daß sie verkündigen und einen Ruf ergehen lassen sollten durch alle ihre Städte und durch Jerusalem, und sagen: Gehet hinaus auf das Gebirge und holet Zweige vom Olivenbaum und Zweige vom wilden Ölbaum und Myrtenzweige und Palmzweige und Zweige von dichtbelaubten Bäumen, um Hütten zu machen, wie geschrieben steht!
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Nehemiah 8:15 KJV
And that they should publish and proclaim in all their cities, and in Jerusalem, saying , Go forth unto the mount, and fetch olive branches, and pine branches , and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written .
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Interlinear view
Nehemiah 8:15 LSG
et proclamer cette publication dans toutes leurs villes et ? J?rusalem: Allez chercher ? la montagne des rameaux d'olivier, des rameaux d'olivier sauvage, des rameaux de myrte, des rameaux de palmier, et des rameaux d'arbres touffus, pour faire des tentes, comme il est ?crit.
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Nehemiah 8:15 LUT
und sollten's lassen laut werden und ausrufen in allen ihren Städten und zu Jerusalem und sagen: Geht hinaus auf die Berge und holt Ölzweige, Myrtenzweige, Palmenzweige und Zweige von dichten Bäumen, daß man Laubhütten mache, wie es geschrieben steht. {~} {~} {~} {~} {~} {~}
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Nehemiah 8:15 NIRV
They were also supposed to spread the message all through their towns and in Jerusalem. They were supposed to announce, "Go out into the central hill country. Bring back some branches from olive and wild olive trees. Also bring some from myrtle, palm and shade trees. Use the branches to make booths."
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Nehemiah 8:15 NLT
He had said that a proclamation should be made throughout their towns and especially in Jerusalem, telling the people to go to the hills to get branches from olive, wild olive, myrtle, palm, and fig trees. They were to use these branches to make shelters in which they would live during the festival, as it was prescribed in the law.
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Nehemiah 8:15 OST
Et qu'on devait l'annoncer et le publier dans toutes les villes et à Jérusalem, en disant: Allez à la montagne, et apportez des rameaux d'olivier, des rameaux d'olivier sauvage, des rameaux de myrthe, des rameaux de palmier, et des rameaux d'arbres touffus, pour faire des tabernacles, ainsi qu'il est écrit.
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Nehemiah 8:15 DBY
and that they should publish and proclaim through all their cities, and at Jerusalem, saying, Go forth to the mount, and fetch olive-branches, and wild olive-branches, and myrtle-branches, and palm-branches, and branches of thick trees, to make booths, as it is written.
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Nehemiah 8:15 WBT
And that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth to the mount, and fetch olive branches, and pine branches, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as [it is] written.
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Nehemiah 8:15 WEB
and that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth to the mountain, and get olive branches, and branches of wild olive, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.
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Nehemiah 8:15 WYC
and that they (should) preach, and publish a voice in all their cities, and in Jerusalem; and say, Go ye out into the hill(s), and bring ye (back) boughs of the olive tree, and boughs of the fairest tree, the boughs of a myrtle tree, and the branches of a palm tree, and the boughs of a tree full of wood, that tabernacles be made of the boughs, as it is written (so that booths, or shelters, can be made out of the boughs, as it is written).
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Nehemiah 8:15 YLT
and that they proclaim and cause to pass over all their cities, (and in Jerusalem,) saying, `Go ye out to the mount, and bring leaves of the olive, and leaves of the oil tree, and leaves of the myrtle, and leaves of the palms, and leaves of thick trees, to make booths as it is written.'
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The reading and expounding the law. (1-8) The people called upon to be joyful. (9-12) The feast of tabernacles, The joy of the people. (13-18)
Verses 1-8 Sacrifices were to be offered only at the door of the temple; but praying and preaching were, and are, services of religion, as acceptably performed in one place as in another. Masters of families should bring their families with them to the public worship of God. Women and children have souls to save, and are therefore to acquaint themselves with the word of God, and to attend on the means of grace. Little ones, as they come to reason, must be trained up in religion. Ministers when they go to the pulpit, should take their Bibles with them; Ezra did so. Thence they must fetch their knowledge; according to that rule they must speak, and must show that they do so. Reading the Scriptures in religious assemblies is an ordinance of God, whereby he is honoured, and his church edified. Those who hear the word, should understand it, else it is to them but an empty sound of words. It is therefore required of teachers that they explain the word, and give the sense of it. Reading is good, and preaching is good, but expounding makes reading the better understood, and preaching the more convincing. It has pleased God in almost every age of the church to raise up, not only those who have preached the gospel, but also those who have given their views of Divine truth in writing; and though many who have attempted to explain Scripture, have darkened counsel by words without knowledge, yet the labours of others are of excellent use. All that we hear must, however, be brought to the test of Scripture. They heard readily, and minded every word. The word of God demands attention. If through carelessness we let much slip in hearing, there is danger that through forgetfulness we shall let all slip after hearing.
Verses 9-12 It was a good sign that their hearts were tender, when they heard the words of the law. The people were to send portions to those for whom nothing was prepared. It is the duty of a religious feast, as well as of a religious fast, to draw out the soul to the hungry; God's bounty should make us bountiful. We must not only give to those that offer themselves, but send to those out of sight. Their strength consisted in joy in the Lord. The better we understand God's word, the more comfort we find in it; the darkness of trouble arises from the darkness of ignorance.
Verses 13-18 They found written in the law about the feast of tabernacles. Those who diligently search the Scriptures, find things written there which they have forgotten. This feast of tabernacles was a representation of the believer's tabernacle state in this world, and a type of the holy joy of the gospel church. The conversion of the nations to the faith of Christ, is foretold under the figure of this feast, ( Zechariah 14:16 ) . True religion will render us strangers and pilgrims upon earth. We read and hear the word acceptably and profitably, when we do according to what is written therein; when what appears to be our duty is revived, after it has been neglected. They minded the substance; else the ceremony had been of no use. They did it, rejoicing in God and his goodness. These are the means which the Spirit of God crowns with success, in bringing the hearts of sinners to tremble and to become humbled before God. But those are enemies to their own growth in holiness, who always indulge sorrow, even for sin, and put away from them the consolations tendered by the word and Spirit of God.