Compare Translations for Nehemiah 8:2

Nehemiah 8:2 ASV
And Ezra the priest brought the law before the assembly, both men and women, and all that could hear with understanding, upon the first day of the seventh month.
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Nehemiah 8:2 BBE
And Ezra the priest put the law before the meeting of the people, before the men and women and all those who were able to take it in, on the first day of the seventh month.
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Nehemiah 8:2 CEB
So on the first day of the seventh month, Ezra the priest brought the Instruction before the assembly. This assembly was made up of both men and women and anyone who could understand what they heard.
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Nehemiah 8:2 CJB
'Ezra the cohen brought the Torah before the assembly, which consisted of men, women and all children old enough to understand. It was the first day of the seventh month.
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Nehemiah 8:2 RHE
Then Esdras the priest brought the law before the multitude of men and women, and all those that could understand, in the first day of the seventh month.
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Nehemiah 8:2 ESV
So Ezra the priest brought the Law before the assembly, both men and women and all who could understand what they heard, on the first day of the seventh month.
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Nehemiah 8:2 GW
Then Ezra the priest brought the Teachings in front of the assembly. This included men, women, and any [children] who could understand what they heard. This took place on the first day of the seventh month.
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Nehemiah 8:2 GNT
So Ezra brought it to the place where the people had gathered - men, women, and the children who were old enough to understand.
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Nehemiah 8:2 HNV
Ezra the Kohen brought the law before the assembly, both men and women, and all who could hear with understanding, on the first day of the seventh month.
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Nehemiah 8:2 CSB
On the first day of the seventh month, Ezra the priest brought the law before the assembly of men, women, and all who could listen with understanding.
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Nehemiah 8:2 KJV
And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding , upon the first day of the seventh month.
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Nehemiah 8:2 LEB
So Ezra the priest brought the law before the assembly for [each] man and woman to hear with understanding, on the first day of the seventh month.
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Nehemiah 8:2 NAS
Then Ezra the priest brought the law before the assembly of men, women and all who could listen with understanding, on the first day of the seventh month.
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Nehemiah 8:2 NCV
So on the first day of the seventh month, Ezra the priest brought out the Teachings for the crowd. Men, women, and all who could listen and understand had gathered.
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Nehemiah 8:2 NIRV
The priest Ezra brought the Law out to the whole community. It was the first day of the seventh month. The group was made up of men and women and everyone who was old enough to understand what Ezra was going to read.
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Nehemiah 8:2 NIV
So on the first day of the seventh month Ezra the priest brought the Law before the assembly, which was made up of men and women and all who were able to understand.
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Nehemiah 8:2 NKJV
So Ezra the priest brought the Law before the assembly of men and women and all who could hear with understanding on the first day of the seventh month.
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Nehemiah 8:2 NLT
So on October 8 Ezra the priest brought the scroll of the law before the assembly, which included the men and women and all the children old enough to understand.
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Nehemiah 8:2 NRS
Accordingly, the priest Ezra brought the law before the assembly, both men and women and all who could hear with understanding. This was on the first day of the seventh month.
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Nehemiah 8:2 RSV
And Ezra the priest brought the law before the assembly, both men and women and all who could hear with understanding, on the first day of the seventh month.
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Nehemiah 8:2 DBY
And Ezra the priest brought the law before the congregation, both of men and women, and all that could hear with understanding, on the first day of the seventh month.
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Nehemiah 8:2 MSG
So Ezra the priest brought The Revelation to the congregation, which was made up of both men and women - everyone capable of understanding. It was the first day of the seventh month.
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Nehemiah 8:2 WBT
And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month.
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Nehemiah 8:2 TMB
And Ezra the priest brought the law before the congregation both of men and women, and all who could hear with understanding, upon the first day of the seventh month.
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Nehemiah 8:2 TNIV
So on the first day of the seventh month Ezra the priest brought the Law before the assembly, which was made up of men and women and all who were able to understand.
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Nehemiah 8:2 WEB
Ezra the priest brought the law before the assembly, both men and women, and all who could hear with understanding, on the first day of the seventh month.
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Nehemiah 8:2 WYC
Therefore Ezra, the priest, brought the law before the multitude of men and of women, and before all that might understand, in the first day of the seventh month. (And so Ezra, the priest, brought The Book of the Law before the multitude of men and women, yea, to all who might understand it, in the first day of the seventh month.)
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Nehemiah 8:2 YLT
And Ezra the priest bringeth the law before the assembly, both of men and women, and every one intelligent to hear, on the first day of the seventh month,
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Nehemiah 8 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 8

The reading and expounding the law. (1-8) The people called upon to be joyful. (9-12) The feast of tabernacles, The joy of the people. (13-18)

Verses 1-8 Sacrifices were to be offered only at the door of the temple; but praying and preaching were, and are, services of religion, as acceptably performed in one place as in another. Masters of families should bring their families with them to the public worship of God. Women and children have souls to save, and are therefore to acquaint themselves with the word of God, and to attend on the means of grace. Little ones, as they come to reason, must be trained up in religion. Ministers when they go to the pulpit, should take their Bibles with them; Ezra did so. Thence they must fetch their knowledge; according to that rule they must speak, and must show that they do so. Reading the Scriptures in religious assemblies is an ordinance of God, whereby he is honoured, and his church edified. Those who hear the word, should understand it, else it is to them but an empty sound of words. It is therefore required of teachers that they explain the word, and give the sense of it. Reading is good, and preaching is good, but expounding makes reading the better understood, and preaching the more convincing. It has pleased God in almost every age of the church to raise up, not only those who have preached the gospel, but also those who have given their views of Divine truth in writing; and though many who have attempted to explain Scripture, have darkened counsel by words without knowledge, yet the labours of others are of excellent use. All that we hear must, however, be brought to the test of Scripture. They heard readily, and minded every word. The word of God demands attention. If through carelessness we let much slip in hearing, there is danger that through forgetfulness we shall let all slip after hearing.

Verses 9-12 It was a good sign that their hearts were tender, when they heard the words of the law. The people were to send portions to those for whom nothing was prepared. It is the duty of a religious feast, as well as of a religious fast, to draw out the soul to the hungry; God's bounty should make us bountiful. We must not only give to those that offer themselves, but send to those out of sight. Their strength consisted in joy in the Lord. The better we understand God's word, the more comfort we find in it; the darkness of trouble arises from the darkness of ignorance.

Verses 13-18 They found written in the law about the feast of tabernacles. Those who diligently search the Scriptures, find things written there which they have forgotten. This feast of tabernacles was a representation of the believer's tabernacle state in this world, and a type of the holy joy of the gospel church. The conversion of the nations to the faith of Christ, is foretold under the figure of this feast, ( Zechariah 14:16 ) . True religion will render us strangers and pilgrims upon earth. We read and hear the word acceptably and profitably, when we do according to what is written therein; when what appears to be our duty is revived, after it has been neglected. They minded the substance; else the ceremony had been of no use. They did it, rejoicing in God and his goodness. These are the means which the Spirit of God crowns with success, in bringing the hearts of sinners to tremble and to become humbled before God. But those are enemies to their own growth in holiness, who always indulge sorrow, even for sin, and put away from them the consolations tendered by the word and Spirit of God.

Nehemiah 8 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 8

Nehemiah 8:1-8 . RELIGIOUS MANNER OF READING AND HEARING THE LAW.

1. all the people gathered themselves together as one man--The occasion was the celebration of the feast of the seventh month ( Nehemiah 7:73 ). The beginning of every month was ushered in as a sacred festival; but this, the commencement of the seventh month, was kept with distinguished honor as "the feast of trumpets," which extended over two days. It was the first day of the seventh ecclesiastical year, and the new year's day of the Jewish civil year, on which account it was held as "a great day." The place where the general concourse of people was held was "at the water gate," on the south rampart. Through that gate the Nethinims or Gibeonites brought water into the temple, and there was a spacious area in front of it.
they spake unto Ezra the scribe to bring the book of the law of Moses--He had come to Jerusalem twelve or thirteen years previous to Nehemiah. He either remained there or had returned to Babylon in obedience to the royal order, and for the discharge of important duties. He had returned along with Nehemiah, but in a subordinate capacity. From the time of Nehemiah's appointment to the dignity of tirshatha, Ezra had retired into private life. Although cordially and zealously co-operating with the former patriot in his important measures of reform, the pious priest had devoted his time and attention principally toward producing a complete edition of the canonical Scriptures. The public reading of the Scriptures was required by the law to be made every seventh year; but during the long period of the captivity this excellent practice, with many others, had fallen into neglect, till revived, on this occasion. That there was a strong and general desire among the returned exiles in Jerusalem to hear the word of God read to them indicates a greatly improved tone of religious feeling.

4. Ezra . . . stood upon a pulpit of wood--Not made in the form known to us, but only a raised scaffold or platform, broad enough to allow fourteen persons to stand with ease upon it. Ezra's duty was very laborious, as he continued reading aloud from morning until midday, but his labor was lightened by the aid of the other priests present. Their presence was of importance, partly to show their cordial agreement with Ezra's declaration of divine truth; and partly to take their share with him in the important duty of publicly reading and expounding the Scripture.

5. when he opened it, all the people stood up--This attitude they assumed either from respect to God's word, or, rather, because the reading was prefaced by a solemn prayer, which was concluded by a general expression of "Amen, Amen."

7, 8. caused the people to understand the law . . . gave the sense--Commentators are divided in opinion as to the import of this statement. Some think that Ezra read the law in pure Hebrew, while the Levites, who assisted him, translated it sentence by sentence into Chaldee, the vernacular dialect which the exiles spoke in Babylon. Others maintain that the duty of these Levites consisted in explaining to the people, many of whom had become very ignorant, what Ezra had read.

Nehemiah 8:9-15 . THE PEOPLE COMFORTED.

9, 10. This day is holy unto the Lord . . . mourn not, nor weep--A deep sense of their national sins, impressively brought to their remembrance by the reading of the law and its denunciations, affected the hearts of the people with penitential sorrow. But notwithstanding the painful remembrances of their national sins which the reading of the law awakened, the people were exhorted to cherish the feelings of joy and thankfulness associated with a sacred festival By sending portions of it to their poorer brethren ( Deuteronomy 16:11 Deuteronomy 16:14 , Esther 9:19 ), they would also enable them to participate in the public rejoicings.

Nehemiah 8:16-18 . THEY KEEP THE FEAST OF TABERNACLES.

16. the people went forth, and brought . . . and made themselves

17. since the days of Jeshua . . . had not the children of Israel done so--This national feast had not been neglected for so protracted a period. Besides that it is impossible that such a flagrant disregard of the law could have been tolerated by Samuel, David, and other pious rulers, its observance is sufficiently indicated ( 1 Kings 8:2 1 Kings 8:65 , 2 Chronicles 7:9 ) and expressly recorded ( Ezra 3:4 ). But the meaning is, that the popular feelings had never been raised to such a height of enthusiastic joy since the time of their entrance into Canaan, as now on their return after a long and painful captivity.

18. Also day by day . . . he read in the book of the law of God--This was more than was enjoined ( Deuteronomy 31:10-12 ), and arose from the exuberant zeal of the time.
on the eighth day was a solemn assembly--This was the last and great day of the feast In later times, other ceremonies which increased the rejoicing were added ( John 7:37 ).