1 Timothy 2:9-15

9 I also want women to dress simply. They should wear clothes that are right and proper. They shouldn't braid their hair. They shouldn't wear gold or pearls. They shouldn't spend too much on clothes.

10 Instead, they should put on good works as if they were their clothes. That is proper for women who claim to worship God.

11 When a woman is learning, she should be quiet. She should follow the leaders in every way.

12 I do not let women teach. I do not let them have authority over men. They must be quiet.

13 Adam was made first. Then Eve was made.

14 Adam was not the one who was tricked. The woman was tricked and became a sinner.

15 Will women be saved by having children? Only if they keep on believing, loving, and leading a holy life in a proper way.

1 Timothy 2:9-15 Meaning and Commentary

INTRODUCTION TO 1 TIMOTHY 2

In this chapter the apostle exhorts to prayer for all sorts of men, gives rules and directions about the dress of women, and their subjection to their husbands; and concludes with some comfort to them. The apostle exhorts to prayer in the first place, directs to the several parts and branches of prayer, and points to the persons to be prayed for, and what should be prayed for on their account, 1Ti 2:1,2. And next follow the reasons or arguments engaging to it, which are taken from the agreeableness of it in the sight of God; from the will of God, that all men should be saved: from there being but one God of all, and one Mediator between God and men; from Christ's giving himself a ransom price for all; and from the apostle being a preacher of the Gospel to the Gentiles, as well as Jews, 1Ti 2:3-7 wherefore he concludes and determines, according to his apostolical power and authority, that prayer be made in any place, provided there were faith and purity, and wrath and doubting were laid aside, 1Ti 2:8. Also, he exhorts women to appear, especially in public service, in a modest and becoming dress, and to adorn themselves with good works, 1Ti 2:9,10, and that they should be silent learners, and not teachers, and be in subjection to their husbands, 1Ti 2:11,12. The reasons of which subjection are taken from the formation of Adam before Eve, and from Eve's being deceived, and not Adam, 1Ti 2:13,14. However, for the comfort of women, it is observed, that though in sorrow they bring forth children, yet through the birth of a Son, the promised Messiah, they shall be saved, who continue in faith, charity, and holiness, with sobriety, 1Ti 2:15.