Acts 20

Paul Travels Through Macedonia and Greece

1 All the trouble came to an end. Then Paul sent for the believers. After cheering them up, he said good-by. He then left for Macedonia.
2 He traveled through that area, speaking many words of hope to the people. Finally he arrived in Greece.
3 There he stayed for three months. He was just about to sail for Syria. But the Jews were making plans against him. So he decided to go back through Macedonia.
4 Sopater, son of Pyrrhus, from Berea went with him. Aristarchus and Secundus from Thessalonica, Gaius from Derbe, and Timothy went too. Tychicus and Trophimus from Asia Minor also went with him.
5 These men went on ahead. They waited for us at Troas.
6 But we sailed from Philippi after the Feast of Unleavened Bread. Five days later we joined the others at Troas. We stayed there for seven days.

Eutychus Is Raised From the Dead

7 On the first day of the week we met to break bread and eat together. Paul spoke to the people. He kept on talking until midnight because he planned to leave the next day.
8 There were many lamps in the room upstairs where we were meeting.
9 A young man named Eutychus was sitting in a window. He sank into a deep sleep as Paul talked on and on. Sound asleep, Eutychus fell from the third floor. When they picked him up from the ground, he was dead.
10 Paul went down and threw himself on the young man. He put his arms around him. "Don't be alarmed," he told them. "He's alive!"
11 Then Paul went upstairs again. He broke bread and ate with them. He kept on talking until daylight. Then he left.
12 The people took the young man home. They were greatly comforted because he was alive.

Paul Says Good-by to the Ephesian Elders

13 We went on ahead to the ship. We sailed for Assos. There we were going to take Paul on board. He had planned it this way because he wanted to go there by land.
14 So he met us at Assos. We took him on board and went on to Mitylene.
15 The next day we sailed from there. We arrived near Kios. The day after that we crossed over to Samos. We arrived at Miletus the next day.
16 Paul had decided to sail past Ephesus. He didn't want to spend time in Asia Minor. He was in a hurry to get to Jerusalem. If he could, he wanted to be there by the day of Pentecost.
17 From Miletus, Paul sent for the elders of the church at Ephesus.
18 When they arrived, he spoke to them. "You know how I lived the whole time I was with you," he said. "From the first day I came into Asia Minor,
19 I was free of pride. I served the Lord with tears. I served him even though I was greatly tested by the evil plans of the Jews.
20 You know I haven't let anyone keep me from preaching anything that would be helpful to you. I have taught you in public and from house to house.
21 I have told both Jews and Greeks that they must turn away from their sins to God. They must have faith in our Lord Jesus.
22 "Now I am going to Jerusalem. The Holy Spirit compels me. I don't know what will happen to me there.
23 I only know that in every city the Spirit warns me. He tells me that I will face prison and suffering.
24 But my life means nothing to me. I only want to finish the race. I want to complete the work the Lord Jesus has given me. He wants me to give witness to others about the good news of God's grace.
25 "I have spent time with you preaching about the kingdom. I know that none of you will ever see me again.
26 So I tell you today that I am not guilty if anyone has not believed.
27 I haven't let anyone keep me from telling you everything God wants you to do.
28 "Keep watch over yourselves. Keep watch over all the believers. The Holy Spirit has made you leaders over them. Be shepherds of God's church. He bought it with his own blood.
29 "I know that after I leave, wild wolves will come in among you. They won't spare any of the sheep.
30 Even men from your own people will rise up and twist the truth. They want to get the believers to follow them.
31 So be on your guard! Remember that for three years I never stopped warning you. Night and day I warned each of you with tears.
32 "Now I commit you to God's care. I commit you to the word of his grace. It can build you up. Then you will share in what God plans to give all his people.
33 I haven't longed for anyone's silver or gold or clothing.
34 You yourselves know that I have used my own hands to meet my needs. I have also met the needs of my companions.
35 In everything I did, I showed you that we must work hard and help the weak. We must remember the words of the Lord Jesus. He said, 'It is more blessed to give than to receive.' "
36 When Paul had said this, he got down on his knees with all of them and prayed.
37 They all cried as they hugged and kissed him.
38 What hurt them the most was that he had said they would never see his face again. Then they went with him to the ship.

Acts 20 Commentary

Chapter 20

Paul's journeys. (1-6) Eutychus restored to life. (7-12) Paul travels towards Jerusalem. (13-16) Paul's discourse to the elders of Ephesus. (17-27) Their farewell. (28-38)

Verses 1-6 Tumults or opposition may constrain a Christian to remove from his station or alter his purpose, but his work and his pleasure will be the same, wherever he goes. Paul thought it worth while to bestow five days in going to Troas, though it was but for seven days' stay there; but he knew, and so should we, how to redeem even journeying time, and to make it turn to some good account.

Verses 7-12 Though the disciples read, and meditated, and prayed, and sung apart, and thereby kept up communion with God, yet they came together to worship God, and so kept up their communion with one another. They came together on the first day of the week, the Lord's day. It is to be religiously observed by all disciples of Christ. In the breaking of the bread, not only the breaking of Christ's body for us, to be a sacrifice for our sins, is remembered, but the breaking of Christ's body to us, to be food and a feast for our souls, is signified. In the early times it was the custom to receive the Lord's supper every Lord's day, thus celebrating the memorial of Christ's death. In this assembly Paul preached. The preaching of the gospel ought to go with the sacraments. They were willing to hear, he saw they were so, and continued his speech till midnight. Sleeping when hearing the word, is an evil thing, a sign of low esteem of the word of God. We must do what we can to prevent being sleepy; not put ourselves to sleep, but get our hearts affected with the word we hear, so as to drive sleep far away. Infirmity requires tenderness; but contempt requires severity. It interrupted the apostle's preaching; but was made to confirm his preaching. Eutychus was brought to life again. And as they knew not when they should have Paul's company again, they made the best use of it they could, and reckoned a night's sleep well lost for that purpose. How seldom are hours of repose broken for the purposes of devotion! but how often for mere amusement or sinful revelry! So hard is it for spiritual life to thrive in the heart of man! so naturally do carnal practices flourish there!

Verses 13-16 Paul hastened to Jerusalem, but tried to do good by the way, when going from place to place, as every good man should do. In doing God's work, our own wills and those of our friends must often be crossed; we must not spend time with them when duty calls us another way.

Verses 17-27 The elders knew that Paul was no designing, self-seeking man. Those who would in any office serve the Lord acceptably, and profitably to others, must do it with humility. He was a plain preacher, one that spoke his message so as to be understood. He was a powerful preacher; he preached the gospel as a testimony to them if they received it; but as a testimony against them if they rejected it. He was a profitable preacher; one that aimed to inform their judgments, and reform their hearts and lives. He was a painful preacher, very industrious in his work. He was a faithful preacher; he did not keep back reproofs when necessary, nor keep back the preaching of the cross. He was a truly Christian, evangelical preacher; he did not preach notions or doubtful matters; nor affairs of state or the civil government; but he preached faith and repentance. A better summary of these things, without which there is no salvation, cannot be given: even repentance towards God, and faith towards our Lord Jesus Christ, with their fruits and effects. Without these no sinner can escape, and with these none will come short of eternal life. Let them not think that Paul left Asia for fear of persecution; he was in full expectation of trouble, yet resolved to go on, well assured that it was by Divine direction. Thanks be to God that we know not the things which shall befall us during the year, the week, the day which has begun. It is enough for the child of God to know that his strength shall be equal to his day. He knows not, he would not know, what the day before him shall bring forth. The powerful influences of the Holy Spirit bind the true Christian to his duty. Even when he expects persecution and affliction, the love of Christ constrains him to proceed. None of these things moved Paul from his work; they did not deprive him of his comfort. It is the business of our life to provide for a joyful death. Believing that this was the last time they should see him, he appeals concerning his integrity. He had preached to them the whole counsel of God. As he had preached to them the gospel purely, so he had preached it to them entire; he faithfully did his work, whether men would bear or forbear.

Verses 28-38 If the Holy Ghost has made ministers overseers of the flock, that is, shepherds, they must be true to their trust. Let them consider their Master's concern for the flock committed to their charge. It is the church He has purchased with his own blood. The blood was his as Man; yet so close is the union between the Divine and human nature, that it is there called the blood of God, for it was the blood of Him who is God. This put such dignity and worth into it, as to ransom believers from all evil, and purchase all good. Paul spake about their souls with affection and concern. They were full of care what would become of them. Paul directs them to look up to God with faith, and commends them to the word of God's grace, not only as the foundation of their hope and the fountain of their joy, but as the rule of their walking. The most advanced Christians are capable of growing, and will find the word of grace help their growth. As those cannot be welcome guests to the holy God who are unsanctified; so heaven would be no heaven to them; but to all who are born again, and on whom the image of God is renewed, it is sure, as almighty power and eternal truth make it so. He recommends himself to them as an example of not caring as to things of the present world; this they would find help forward their comfortable passage through it. It might seem a hard saying, therefore Paul adds to it a saying of their Master's, which he would have them always remember; "It is more blessed to give than to receive:" it seems they were words often used to his disciples. The opinion of the children of this world, is contrary to this; they are afraid of giving, unless in hope of getting. Clear gain, is with them the most blessed thing that can be; but Christ tell us what is more blessed, more excellent. It makes us more like to God, who gives to all, and receives from none; and to the Lord Jesus, who went about doing good. This mind was in Christ Jesus, may it be in us also. It is good for friends, when they part, to part with prayer. Those who exhort and pray for one another, may have many weeping seasons and painful separations, but they will meet before the throne of God, to part no more. It was a comfort to all, that the presence of Christ both went with him and stayed with them.

Acts 20 Commentaries

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