Jeremiah 17

1 "Judah's sin is carved with an iron tool. It is written with a sharp stone. It is carved on the tablets of their hearts. It is written on the horns that stick out from the corners of their altars.

2 Even their children offer sacrifices to other gods on those altars. They use the poles that were made to worship the goddess Asherah. They worship strange gods beside the green trees and on the high hills.

3 I will give away my holy Mount Zion to the Babylonians. Your enemies will carry off your wealth and all of your treasures. I will give away your high places. That will happen because you have sinned. You have done it all through your country.

4 You will lose the land I gave you. And it will be your own fault. I will make you slaves to your enemies. You will serve them in a land you have not had anything to do with before. You have set my anger on fire. It will burn forever."

5 The LORD says, "Those who trust in man are under my curse. They depend on human strength. Their hearts turn away from me.

6 They will be like a bush in a dry and empty land. They will not enjoy success when it comes. They will live in dry places in the desert. It is a land of salt where no one else lives.

7 "But I will bless any man who trusts in me. I will show my favor to the one who depends on me.

8 He will be like a tree that is planted near water. It sends out its roots beside a stream. It is not afraid when heat comes. Its leaves are always green. It does not worry when there is no rain. It always bears fruit."

9 A human heart is more dishonest than anything else. It can't be healed. Who can understand it?

10 The LORD says, "I look deep down inside human hearts. I see what is in people's minds. I reward a man in keeping with his conduct. I bless him based on what he has done."

11 Some people get rich in the wrong way. They are like a partridge that hatches eggs it didn't lay. When their lives are half over, their riches will desert them. In the end they will prove how foolish they have been.

12 Our temple is where the LORD's glorious throne is. From the beginning it has been high and lifted up.

13 Lord, you are Israel's only hope. Everyone who deserts you will be put to shame. The names of those who turn away from you will be listed among the dead. Lord, they have deserted you. You are the spring of water that gives life.

14 Lord, heal me. Then I will be healed. Save me from my enemies. Then I will be saved. You are the one I praise.

15 They keep saying to me, "What has happened to the message the LORD gave you? Let it come true right now!"

16 I haven't run away from being the shepherd of your people. You know I haven't wanted the day of Jerusalem's fall to come. You are aware of every word that comes from my lips.

17 Don't be a terror to me. When I'm in trouble, I go to you for safety.

18 Let those who attack me be put to shame. But keep me from shame. Let them be terrified. But keep me from terror. Bring the day of trouble on them. Destroy them once and for all.

Keep the Sabbath Day Holy

19 The LORD said to me, "Go. Stand at the city gate where the people gather together. That is where the kings of Judah go in and out. Also go to all of the other gates of Jerusalem.

20 Say, 'Listen to the LORD's message, you kings of Judah and all of you people of Judah and Jerusalem. You always come through these gates.

21 " 'The LORD says, "Make sure you do not carry a load on the Sabbath day. Do not bring it through the gates of Jerusalem.

22 Do not bring a load out of your houses on the Sabbath. Do not do any work on that day. Instead, keep the Sabbath day holy. Do as I commanded your people long ago.

23 But they did not listen. They did not pay any attention to me. They were stubborn. They would not listen or pay attention when I corrected them.

24 " ' "Be careful to obey me," announces the Lord. "Do not bring a load through the gates of this city on the Sabbath. Instead, keep the Sabbath day holy. Do not do any work on it.

25 " ' "Then kings who sit on David's throne will come through the gates of this city. They and their officials will come riding in chariots and on horses. The people of Judah and Jerusalem will come along with them. And this city will always have people living in it.

26 Some will come from the towns of Judah. And some will come in from the villages around Jerusalem. Others will come from the territory of Benjamin. And others will come in from the western hills. Still others will come from the central hill country and the Negev Desert. All of them will bring burnt offerings and sacrifices. They will come bringing grain offerings, incense and thank offerings. They will take all of those offerings to my house.

27 " ' "But what if you do not obey me? Suppose you do not keep the Sabbath day holy. And suppose you carry a load through the gates of Jerusalem on the Sabbath. Then I will start a fire that can't be put out. It will begin at the gates of Jerusalem. It will destroy its mighty towers." ' "

Jeremiah 17 Commentary

Chapter 17

The fatal consequences of the idolatry of the Jews. (1-4) The happiness of the man that trusts in God; the end of the opposite character. (5-11) The malice of the prophet's enemies. (12-18) The observance of the sabbath. (19-27)

Verses 1-4 The sins which men commit make little impression on their minds, yet every sin is marked in the book of God; they are all so graven upon the table of the heart, that they will all be remembered by the conscience. That which is graven in the heart will become plain in the life; men's actions show the desires and purposes of their hearts. What need we have to humble ourselves before God, who are so vile in his sight! How should we depend on his mercy and grace, begging of God to search and prove us; not to suffer us to be deceived by our own hearts, but to create in us a clean and holy nature by his Spirit!

Verses 5-11 He who puts confidence in man, shall be like the heath in a desert, a naked tree, a sorry shrub, the product of barren ground, useless and worthless. Those who trust to their own righteousness and strength, and think they can do without Christ, make flesh their arm, and their souls cannot prosper in graces or comforts. Those who make God their Hope, shall flourish like a tree always green, whose leaf does not wither. They shall be fixed in peace and satisfaction of mind; they shall not be anxious in a year of drought. Those who make God their Hope, have enough in him to make up the want of all creature-comforts. They shall not cease from yielding fruit in holiness and good works. The heart, the conscience of man, in his corrupt and fallen state, is deceitful above all things. It calls evil good, and good evil; and cries peace to those to whom it does not belong. Herein the heart is desperately wicked; it is deadly, it is desperate. The case is bad indeed, if the conscience, which should set right the errors of other faculties, is a leader in the delusion. We cannot know our own hearts, nor what they will do in an hour of temptation. Who can understand his errors? Much less can we know the hearts of others, or depend upon them. He that believes God's testimony in this matter, and learns to watch his own heart, will find this is a correct, though a sad picture, and learns many lessons to direct his conduct. But much in our own hearts and in the hearts of others, will remain unknown. Yet whatever wickedness there is in the heart, God sees it. Men may be imposed upon, but God cannot be deceived. He that gets riches, and not by right, though he may make them his hope, never shall have joy of them. This shows what vexation it is to a worldly man at death, that he must leave his riches behind; but though the wealth will not follow to another world, guilt will, and everlasting torment. The rich man takes pains to get an estate, and sits brooding upon it, but never has any satisfaction in it; by sinful courses it comes to nothing. Let us be wise in time; what we get, let us get it honestly; and what we have, use it charitably, that we may be wise for eternity.

Verses 12-18 The prophet acknowledges the favour of God in setting up religion. There is fulness of comfort in God, overflowing, ever-flowing fulness, like a fountain. It is always fresh and clear, like spring-water, while the pleasures of sin are puddle-waters. He prays to God for healing, saving mercy. He appeals to God concerning his faithful discharge of the office to which he was called. He humbly begs that God would own and protect him in the work to which he had plainly called him. Whatever wounds or diseases we find to be in our hearts and consciences, let us apply to the Lord to heal us, to save us, that our souls may praise his name. His hands can bind up the troubled conscience, and heal the broken heart; he can cure the worst diseases of our nature.

Verses 19-27 The prophet was to lay before the rulers and the people of Judah, the command to keep holy the sabbath day. Let them strictly observe the fourth command. If they obeyed this word, their prosperity should be restored. It is a day of rest, and must not be made a day of labour, unless in cases of necessity. Take heed, watch against the profanation of the sabbath. Let not the soul be burdened with the cares of this world on sabbath days. The streams of religion run deep or shallow, according as the banks of the sabbath are kept up or neglected. The degree of strictness with which this ordinance is observed, or the neglect shown towards it, is a good test to find the state of spiritual religion in any land. Let all; by their own example, by attention to their families, strive to check this evil, that national prosperity may be preserved, and, above all, that souls may be saved.

Chapter Summary

INTRODUCTION TO JEREMIAH 17

This chapter is a further prophecy of the destruction of the Jews, with the causes of it, their sins, as their idolatry, which was notorious; of which their own consciences, their altars, and their children, were witnesses, Jer 17:1,2 for which they are threatened with the spoil of their substance and treasure, and discontinuance in their land, Jer 17:3,4 as also their confidence in an arm of flesh, which brought the curse of God upon them, when such are blessed that trust in him; and the difference between those that trust in men and those that trust in the Lord is illustrated by very apt similes, Jer 17:5-8, the source of which vain confidence is the wicked heart of man, known to none but God, Jer 17:9,10 and the vanity of it is exposed by a partridge sitting on eggs without hatching them, Jer 17:11, and their departure from God, by trusting in the creature, and in outward things, is aggravated by their temple being the throne and seat of the divine Majesty; by what God is to his people that trust in him; and by the shame and ruin that follow an apostasy from him, Jer 17:12,13, wherefore the prophet, sensible of his own backslidings, prays to be healed and saved by the Lord, who should have all the praise and glory, Jer 17:14 and then relates the scoffs of the people at the word of God by him, another cause of their ruin; declares his own innocence and integrity; prays for protection and security from fear in a time of trouble; and for confusion, terror, and destruction to his persecutors, Jer 17:15-18, then follows an order to him from the Lord, to go and stand in the gate of the city, and exhort all ranks of men to the observation of the sabbath, with directions how to keep it, which had not been observed by their fathers, and which was another cause of their ruin, Jer 17:19-23, and the chapter is closed with promises of blessings in city, court, and country, in church and state, should they religiously observe the sabbath day; but if they profaned it, the city of Jerusalem, and its palaces, should be burnt with fire, Jer 17:24-27.