Leviticus 10

The LORD Kills Nadab and Abihu

1 Nadab and Abihu were two of Aaron's sons. They got their shallow cups for burning incense. They put fire in them. They added incense to it. They made an offering to the LORD by using fire that wasn't allowed. They did it against his command.
2 So the LORD sent fire on them. It burned them up. They died in front of the Lord.
3 Then Moses spoke to Aaron. He said, "That's what the LORD was talking about when he said, " 'Among those who approach me I will show that I am holy. In the sight of all of the people I will be honored.' " So Aaron remained silent.
4 Moses sent for Mishael and Elzaphan. They were sons of Aaron's uncle Uzziel. Moses said to them, "Come here. Carry the bodies of your cousins outside the camp. Take them away from in front of the Holy Room."
5 So they came and carried them outside the camp. It was just as Moses had ordered. The bodies of Nadab and Abihu still had their inner robes on them.
6 Moses spoke to Aaron and to Eleazar and Ithamar. They were Aaron's sons. Moses said, "Don't let your hair hang loose. Don't tear your clothes. If you do, you will die. And the LORD will be angry with the whole community. "But all of the people of Israel are allowed to show they are sad. They are your relatives. They can sob over those the LORD has destroyed with fire.
7 "Don't leave the entrance to the Tent of Meeting. If you do, you will die. That's because the LORD's anointing oil has made you holy." So they did what Moses told them to do.
8 Then the LORD spoke to Aaron. He said,
9 "You and your sons must not drink any kind of wine when you go into the Tent of Meeting. If you do, you will die. That is a law that will last for all time to come.
10 "You must be able to tell the difference between what is holy and what is not. You must be able to tell the difference between what is 'clean' and what is not.
11 You must teach the people of Israel all of the rules I have given them through Moses."
12 Moses spoke to Aaron and to Eleazar and Ithamar. They were Aaron's two remaining sons. Moses said, "Take the grain offering that is left over from the offerings that are made to the LORD with fire. It is very holy. Make bread without yeast from it. Eat it beside the altar.
13 Eat it in a holy place. It's your share and your sons' share of the offerings that are made to the LORD with fire. Those rules are in keeping with the command the LORD gave me.
14 "But you and your sons and your daughters can eat the breast that was waved. You can also eat the thigh that was offered. Eat them in a place that is 'clean.' They have been given to you and your children. They are your share of the friendship offerings the people of Israel bring.
15 "The thigh that was offered must be brought together with the fat parts of the offerings that are made with fire. The breast that was waved must be brought in the same way. All of it must be lifted up and waved in front of the LORD as a wave offering. It will be the regular share for you and your children. That's what the LORD has commanded."
16 Moses asked about the goat that was brought as the sin offering. He found out that it had been burned up. So he became angry with Eleazar and Ithamar. They were Aaron's two remaining sons. Moses asked them,
17 "Why didn't you eat the sin offering in a place that is near the Holy Room? The offering is very holy. It was given to you to take the people's guilt away. It paid for their sin in the sight of the Lord.
18 The blood of the offering wasn't taken into the Holy Room. So you should have eaten the goat in a place that is near the Holy Room. That's what I commanded."
19 Aaron replied to Moses, "Today the people sacrificed their sin offering to the Lord. They also sacrificed their burnt offerings to him. But a terrible thing has happened to me. Two of my sons have died. Would the LORD have been pleased if I had eaten the sin offering today?"
20 When Moses heard that, he was satisfied.

Leviticus 10 Commentary

Chapter 10

The sin and death of Nadab and Abihu. (1,2) Aaron and his sons forbidden to mourn for Nadab and Abihu. (3-7) Wine forbidden to the priests when in the service of the tabernacle. (8-11) Of eating the holy things. (12-20)

Verses 1-2 Next to Moses and Aaron, none were more likely to be honourable in Israel than Nadab and Abihu. There is reason to think that they were puffed up with pride, and that they were heated with wine. While the people were prostrate before the Lord, adoring his presence and glory, they rushed into the tabernacle to burn incense, though not at the appointed time; both together, instead of one alone, and with fire not taken from the altar. If it had been done through ignorance, they had been allowed to bring a sin-offering. But the soul that doeth presumptuously, and in contempt of God's majesty and justice, that soul shall be cut off. The wages of sin is death. They died in the very act of their sin. The sin and punishment of these priests showed the imperfection of that priesthood from the very beginning, and that it could not shelter any from the fire of God's wrath, otherwise than as it was typical of Christ's priesthood.

Verses 3-7 The most quieting considerations under affliction are fetched from the word of God. What was it that God spake? Though Aaron's heart must have been filled with anguish and dismay, yet with silent submission he revered the justice of the stroke. When God corrects us or ours for sin, it is our duty to accept the punishment, and say, It is the Lord, let him do what seemeth him good. Whenever we worship God, we come nigh unto him, as spiritual priests. This ought to make us very serious in all acts of devotion. It concerns us all, when we come nigh to God, to do every religious exercise, as those who believe that the God with whom we have to do, is a holy God. He will take vengeance on those that profane his sacred name by trifling with him.

Verses 8-11 Do not drink wine or strong drink. During the time they ministered, the priests were forbidden it. It is required of ( 1 Timothy. 3:3 ) is, Lest ye die; die when ye are in drink. The danger of death, to which we are continually exposed, should engage all to be sober.

Verses 12-20 Afflictions should rather quicken us to our duty, than take us from it. But our unfitness for duty, when it is natural and not sinful, will have great allowances made for it; God will have mercy, and not sacrifice. Let us profit by the solemn warning this history conveys. When professing worshippers come with zeal without knowledge, carnal affections, earthly, light, vain, trifling thoughts, the devices of will-worship, instead of the offering of soul and spirit; then the incense is kindled by a flame which never came down from heaven, which the Spirit of a holy God never sent within their hearts.

Chapter Summary

INTRODUCTION TO LEVITICUS 10

This chapter begins with the sin and punishment of two sons of Aaron, Nadab and Abihu, Le 10:1-5 for whose death Aaron and his sons are commanded not to mourn, nor to depart from the tabernacle, Le 10:6,7 and an order is given, prohibiting the priests from drinking wine when they went into it, Le 10:8-11 the law of eating holy things, both those that were more, and those that were less holy, is enjoined, Le 10:12-15 and the flesh of the sin offering not being eaten, but burnt, Aaron's sons are blamed for it, for which he makes an apology to the satisfaction of Moses, Le 10:16-20.

Leviticus 10 Commentaries

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