Leviticus 7:19

19 " 'He must not eat meat that touches anything that is "unclean." He must burn it up. Anyone who is "clean" may eat any other meat.

Leviticus 7:19 Meaning and Commentary

Leviticus 7:19

And the flesh that toucheth any unclean [thing] shall not
be eaten
That is, the flesh of the peace offerings; should it be touched by any unclean person, man or woman; that was so in a ceremonial sense, being profluvious or menstruous, or having touched anything unclean, or touched by any unclean creature, as a dog or the like, as it might be while carried from the tabernacle to any of their tents or houses:

it shall be burnt with fire;
that no profit might be had of it; and this was to make them careful in carrying it from place to place:

and as for the flesh, all that be clean shall eat thereof;
that are clean in a ceremonial sense; as all that are clean in an evangelic sense, through the blood and righteousness of Christ, may, by faith, eat his flesh and drink his blood. Jarchi observes, that whereas it is said, ( Deuteronomy 12:27 ) "thou shall eat the flesh"; some might object and say, that none might eat of the peace offerings but the owners of them, therefore it is said here, "all that be clean shall eat"; not the owners only, nor the priests and Levites only, but whoever the offerer should invite to eat thereof, provided he was but clean.

Leviticus 7:19 In-Context

17 " 'He must burn up any meat from the sacrifice that is left over until the third day.
18 Suppose he eats any meat from the friendship offering on the third day. Then the LORD will not accept the offering. He will not accept it as a gift from that person. It is not pure. If the person eats any of it, he will be held accountable for it.
19 " 'He must not eat meat that touches anything that is "unclean." He must burn it up. Anyone who is "clean" may eat any other meat.
20 " 'But suppose a person is not "clean" and eats any meat from the friendship offering that belongs to the Lord. Then that person will be cut off from his people.
21 " 'Suppose a person touches something that is not "clean." It does not matter whether it comes from a human being who is not "clean." It does not matter whether it comes from an animal that is not "clean." It does not matter whether it comes from something that is hated and is not "clean." And suppose the person eats any of the meat from the friendship offering that belongs to the Lord. Then that person will be cut off from his people.' "
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