Psalms 129

A song for those who go up to Jerusalem to worship the Lord.=

1 Here is what Israel should say. Many times my enemies have beaten me down ever since I was a young nation.
2 Many times my enemies have beaten me down ever since I was a young nation, but they haven't won the battle.
3 They have made deep wounds in my back. It looks like a field a farmer has plowed.
4 The LORD does what is right. Sinners had tied me up with ropes. But the LORD has set me free.
5 May all those who hate Zion be driven back in shame.
6 May they be like grass that grows on the roof of a house. It dries up before it can grow.
7 There isn't enough of it to fill a person's hand. There isn't enough to tie up and carry away.
8 May no one who passes by say to those who hate Zion, "May the blessing of the LORD be on you. We bless you in the name of the Lord."

Psalms 129 Commentary

Chapter 129

Thankfulness for former deliverances. (1-4) A believing prospect of the destruction of the enemies of Zion. (5-8)

Verses 1-4 The enemies of God's people have very barbarously endeavoured to wear out the saints of the Most High. But the church has been always graciously delivered. Christ has built his church upon a rock. And the Lord has many ways of disabling wicked men from doing the mischief they design against his church. The Lord is righteous in not suffering Israel to be ruined; he has promised to preserve a people to himself.

Verses 5-8 While God's people shall flourish as the loaded palm-tree, or the green and fruitful olive, their enemies shall wither as the grass upon the house-tops, which in eastern countries are flat, and what grows there never ripens; so it is with the designs of God's enemies. No wise man will pray the Lord to bless these mowers or reapers. And when we remember how Jesus arose and reigns; how his people have been supported, like the burning but unconsumed bush, we shall not fear.

Chapter Summary

INTRODUCTION TO PSALM 129

\\<>\\. This psalm was written in later times, after many of the distresses of Israel; very probably upon the Jews return from the Babylonish captivity, by Ezra, or some other godly person. Aben Ezra says the psalmist speaks in the language of Israel in captivity; and the same is the sense of Kimchi and Arama. The Syriac inscription is, ``a psalm without a name, concerning the distress of the people; but as to us, it intimates to us the victory and triumph of the worshippers.''

Psalms 129 Commentaries

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