Psalms 78:20-30

20 When he struck the rock, streams of water poured out. Huge amounts of water flowed down. But can he also give us food? Can he supply meat for his people?"
21 When the LORD heard what they said, he was very angry. His anger broke out like fire against the people of Jacob. He became very angry with Israel.
22 That was because they didn't believe in God. They didn't trust in his power to save them.
23 But he gave a command to the skies above. He opened the doors of the heavens.
24 He rained down manna for the people to eat. He gave them the grain of heaven.
25 Mere men ate the bread of angels. He sent them all of the food they could eat.
26 He made the east wind blow from the heavens. By his power he caused the south wind to blow.
27 He rained meat down on them like dust. He sent them birds like sand on the seashore.
28 He made the birds come down inside their camp. The birds fell all around their tents.
29 People ate until they had more than enough. He gave them what they had longed for.
30 But even before they had finished eating, God acted. He did it while the food was still in their mouths.

Psalms 78:20-30 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
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