Amos 1

1 The words of Amos, who was among the sheepbreeders ^[a] of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash, king of Israel, two years before the earthquake.

2 And he said: "The Lord roars from Zion, And utters His voice from Jerusalem; The pastures of the shepherds mourn, And the top of Carmel withers."

3 Thus says the Lord: "For three transgressions of Damascus, and for four, I will not turn away its punishment, Because they have threshed Gilead with implements of iron.

4 But I will send a fire into the house of Hazael, Which shall devour the palaces of Ben-Hadad.

5 I will also break the gate bar of Damascus, And cut off the inhabitant from the Valley of Aven, And the one who holds the scepter from Beth Eden. The people of Syria shall go captive to Kir," Says the Lord.

6 Thus says the Lord: "For three transgressions of Gaza, and for four, I will not turn away its punishment, Because they took captive the whole captivity To deliver them up to Edom.

7 But I will send a fire upon the wall of Gaza, Which shall devour its palaces.

8 I will cut off the inhabitant from Ashdod, And the one who holds the scepter from Ashkelon; I will turn My hand against Ekron, And the remnant of the Philistines shall perish," Says the Lord God.

9 Thus says the Lord: "For three transgressions of Tyre, and for four, I will not turn away its punishment, Because they delivered up the whole captivity to Edom, And did not remember the covenant of brotherhood.

10 But I will send a fire upon the wall of Tyre, Which shall devour its palaces."

11 Thus says the Lord: "For three transgressions of Edom, and for four, I will not turn away its punishment, Because he pursued his brother with the sword, And cast off all pity; His anger tore perpetually, And he kept his wrath forever.

12 But I will send a fire upon Teman, Which shall devour the palaces of Bozrah."

13 Thus says the Lord: "For three transgressions of the people of Ammon, and for four, I will not turn away its punishment, Because they ripped open the women with child in Gilead, That they might enlarge their territory.

14 But I will kindle a fire in the wall of Rabbah, And it shall devour its palaces, Amid shouting in the day of battle, And a tempest in the day of the whirlwind.

15 Their king shall go into captivity, He and his princes together," Says the Lord.

Amos 1 Commentary

Chapter 1

Amos was a herdsman, and engaged in agriculture. But the same Divine Spirit influenced Isaiah and Daniel in the court, and Amos in the sheep-folds, giving to each the powers and eloquence needful for them. He assures the twelve tribes of the destruction of the neighbouring nations; and as they at that time gave themselves up to wickedness and idolatry, he reproves the Jewish nation with severity; but describes the restoration of the church by the Messiah, extending to the latter days.

Judgments against the Syrians, Philistines, Tyrians, Edomites, and Ammonites.

- GOD employed a shepherd, a herdsman, to reprove and warn the people. Those to whom God gives abilities for his services, ought not to be despised for their origin, or their employment. Judgments are denounced against the neighbouring nations, the oppressors of God's people. The number of transgressions does not here mean that exact number, but many: they had filled the measure of their sins, and were ripe for vengeance. The method in dealing with these nations is, in part, the same, yet in each there is something peculiar. In all ages this bitterness has been shown against the Lord's people. When the Lord reckons with his enemies, how tremendous are his judgments!

Footnotes

• [a]. Compare 2 Kings 3:4

Chapter Summary

INTRODUCTION TO AMOS

This book in the Hebrew Bibles is called "Sepher Amos", the Book of Amos; and, in the Vulgate Latin and Syriac versions, the Prophecy of Amos. This is not the same person with the father of Isaiah, as some have ignorantly confounded them; for their names are wrote with different letters; besides, the father of Isaiah is thought to have been of the royal family, and a courtier; whereas this man was a country farmer and herdsman. His name signifies "burdened": the Jews {a} say he was so called, because burdened in his tongue, or had an impediment in his speech, and stammered; but rather because his prophecies were burdens to the people, such as they could not bear, being full of reproofs and threatenings; however, his prophecy in this respect agrees with his name. What time he lived may be learned from Am 1:1; by which it appears that he was, contemporary with Isaiah and Hosea; but whether he lived and prophesied so long as they did is not certain. The author of Seder Olam Zuta {b} makes him to prophesy in the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. R. Abraham Zacut {c}, and R. David Ganz {d}, place him later than Hosea, and prior to Isaiah; they say that Amos received the law from Hosea, and Isaiah from Amos. Mr. Whiston {e} makes him to begin to prophesy in the year of the world 3231 A.M. or 773 B.C.; and Mr. Bedford {f} earlier, in 802 B.C.; and, from some passages in his prophecy, he appears to be of the land of Judah; see Am 1:1, 7:12; though he prophesied in the land of Israel, and against the ten tribes chiefly; the occasion of which was, Jeroboam had been very successful and victorious, and the people under him enjoyed great plenty and prosperity, and upon this grew wanton, luxurious, and very sinful; wherefore this prophet was sent to reprove them for their sins, to exhort them to repentance, and threaten them with captivity, in case of impenitence; and to comfort the truly godly with promises of the Messiah's coming and kingdom. The authenticity of this book is not to be questioned, since many passages out of it were taken by following prophets, as the words in Am 1:2, by Joel, Joe 3:16, and by Jeremiah, Jer 25:30; Am 4:9, by Haggai, Hag 2:17; Am 9:13, by Joel, Joe 3:18; and others are quoted by the writers of the New Testament as divinely inspired, as Am 5:25-27, 9:11, in Ac 7:42,43, 15:15,16; nor is there any room to doubt of his being the writer of this book, as is manifest of his speaking of himself as the first person in it; though Hobbes {g} says it does not appear. Some have thought that his language is rustic, suitable to his former character and employment; but certain it is there are masterly strokes and great beauties of eloquence in it; and which shows that it is more than human. According to some writers, he was often beat and buffeted by Amaziah, the priest of Bethel; and at last the son of the priest drove a nail into his temples, upon which he was carried alive into his own country, and there died, and was buried in the sepulchre of his ancestors at Tekoa {h}.

{a} Vajikra Rabba, sect. 10. fol. 153. 3. Abarbinel Praefat. in Ezek. fol. 253. 3. {b} P. 104, 105. Ed. Meyer. {c} Juchasin, fol. 12. 1. {d} Tzemach David, fol. 13. 1. 2. {e} Chronological Table, cent. 8. {f} Scripture Chronology, B. 6. c. 2. p. 647. {g} Leviathan, c. 33. {h} Pseudo-Epiphan. de Prophet. Vit. c. 12. Isidor. de Vit. Sanct. c. 43. Jerom. de locis Hebr. in voce Elthei, fol. 91. B.

\\INTRODUCTION TO AMOS 1\\

This chapter begins with the general title of the book, in which the author is described by name, and by his condition of life, and by his country, and the time of his prophecy fixed, Am 1:1. He first foretells a drought in the land of Israel, in the most fruitful places, which would cause mourning among the shepherds, Am 1:2; then the captivity of the Syrians, whose metropolis was Damascus, Am 1:3-5. Next the destruction of the Philistines, whose principal cities were Gaza, Ashdod, Askelon, and Ekron, Am 1:6-8. After that the ruin of Tyre, with the reason of it, Am 1:9,10; then the calamities that should come upon Edom, whose chief places were Teman and Bozrah, Am 1:11,12; and lastly the desolations of the Ammonites, whose metropolis, Rabbah, should be destroyed, and their king and princes go into captivity, Am 1:13-15; and all this for the sins of each of these nations.