Isaiah 33

1 Woe to you who plunder, though you have not been plundered; And you who deal treacherously, though they have not dealt treacherously with you! When you cease plundering, You will be plundered; When you make an end of dealing treacherously, They will deal treacherously with you.

2 O Lord, be gracious to us; We have waited for You. Be their arm every morning, Our salvation also in the time of trouble.

3 At the noise of the tumult the people shall flee; When You lift Yourself up, the nations shall be scattered;

4 And Your plunder shall be gathered Like the gathering of the caterpillar; As the running to and fro of locusts, He shall run upon them.

5 The Lord is exalted, for He dwells on high; He has filled Zion with justice and righteousness.

6 Wisdom and knowledge will be the stability of your times, And the strength of salvation; The fear of the Lord is His treasure.

7 Surely their valiant ones shall cry outside, The ambassadors of peace shall weep bitterly.

8 The highways lie waste, The traveling man ceases. He has broken the covenant, He has despised the cities, He regards no man.

9 The earth mourns and languishes, Lebanon is shamed and shriveled; Sharon is like a wilderness, And Bashan and Carmel shake off their fruits.

10 "Now I will rise," says the Lord; "Now I will be exalted, Now I will lift Myself up.

11 You shall conceive chaff, You shall bring forth stubble; Your breath, as fire, shall devour you.

12 And the people shall be like the burnings of lime; Like thorns cut up they shall be burned in the fire.

13 Hear, you who are afar off, what I have done; And you who are near, acknowledge My might."

14 The sinners in Zion are afraid; Fearfulness has seized the hypocrites: "Who among us shall dwell with the devouring fire? Who among us shall dwell with everlasting burnings?"

15 He who walks righteously and speaks uprightly, He who despises the gain of oppressions, Who gestures with his hands, refusing bribes, Who stops his ears from hearing of bloodshed, And shuts his eyes from seeing evil:

16 He will dwell on high; His place of defense will be the fortress of rocks; Bread will be given him, His water will be sure.

17 Your eyes will see the King in His beauty; They will see the land that is very far off.

18 Your heart will meditate on terror: "Where is the scribe? Where is he who weighs? Where is he who counts the towers?"

19 You will not see a fierce people, A people of obscure speech, beyond perception, Of a stammering tongue that you cannot understand.

20 Look upon Zion, the city of our appointed feasts; Your eyes will see Jerusalem, a quiet home, A tabernacle that will not be taken down; Not one of its stakes will ever be removed, Nor will any of its cords be broken.

21 But there the majestic Lord will be for us A place of broad rivers and streams, In which no galley with oars will sail, Nor majestic ships pass by

22 (For the Lord is our Judge, The Lord is our Lawgiver, The Lord is our King; He will save us);

23 Your tackle is loosed, They could not strengthen their mast, They could not spread the sail. Then the prey of great plunder is divided; The lame take the prey.

24 And the inhabitant will not say, "I am sick"; The people who dwell in it will be forgiven their iniquity.

Isaiah 33 Commentary

Chapter 33

God's judgments against the enemies of his church. (1-14) The happiness of his people. (15-24)

Verses 1-14 Here we have the proud and false destroyer justly reckoned with for all his fraud and violence. The righteous God often pays sinners in their own coin. Those who by faith humbly wait for God, shall find him gracious to them; as the day, so let the strength be. If God leaves us to ourselves any morning, we are undone; we must every morning commit ourselves to him, and go forth in his strength to do the work of the day. When God arises, his enemies are scattered. True wisdom and knowledge lead to strength of salvation, which renders us stedfast in the ways of God; and true piety is the only treasure which can never be plundered or spent. The distress Jerusalem was brought into, is described. God's time to appear for his people, is, when all other helpers fail. Let all who hear what God has done, acknowledge that he can do every thing. Sinners in Zion will have much to answer for, above other sinners. And those that rebel against the commands of the word, cannot take its comforts in time of need. His wrath will burn those everlastingly who make themselves fuel for it. It is a fire that shall never be quenched, nor ever go out of itself; it is the wrath of an ever-living God preying on the conscience of a never-dying soul.

Verses 15-24 The true believer watches against all occasions of sin. The Divine power will keep him safe, and his faith in that power will keep him easy. He shall want nothing needful for him. Every blessing of salvation is freely bestowed on all that ask with humble, believing prayer; and the believer is safe in time and for ever. Those that walk uprightly shall not only have bread given, and their water sure, but they shall, by faith, see the King of kings in his beauty, the beauty of holiness. The remembrance of the terror they were in, shall add to the pleasure of their deliverance. It is desirable to be quiet in our own houses, but much more so to be quiet in God's house; and in every age Christ will have a seed to serve him. Jerusalem had no large river running by it, but the presence and power of God make up all wants. We have all in God, all we need, or can desire. By faith we take Christ for our Prince and Saviour; he reigns over his redeemed people. All that refuse to have Him to reign over them, make shipwreck of their souls. Sickness is taken away in mercy, when the fruit of it is the taking away of sin. If iniquity be taken away, we have little reason to complain of outward affliction. This last verse leads our thoughts, not only to the most glorious state of the gospel church on earth, but to heaven, where no sickness or trouble can enter. He that blotteth out our transgressions, will heal our souls.

Footnotes

• [a]. Septuagint omits their; Syriac, Targum, and Vulgate read our.
• [b]. Following Masoretic Text and Vulgate; Dead Sea Scrolls read witnesses; Septuagint omits cities; Targum reads They have been removed from their cities.

Chapter Summary

INTRODUCTION TO ISAIAH 33

This chapter contains an account of God's judgments upon the enemies of his people, and of the peaceable, comfortable, and happy state of the church in the latter day. The judgment denounced, Isa 33:1 a prayer of the church for safety and protection, which it promises itself from what God had heretofore done, Isa 33:2,3 an answer to it, declaring the spoil of the enemy, and the happy times the people of God should enjoy through his appearance for them, Isa 33:4-6 though previous thereunto there would be very distressing ones, Isa 33:7-9 when the Lord resolves to arise and exert his power in the destruction of the people, who should be burnt up like stubble, thorns, and lime, Isa 33:10-12 persons far and near are called upon to take notice of this, Isa 33:13 which would issue in a different manner, in the surprise and terror of hypocrites, and in the safety and plenty of provisions for good men, who are described, Isa 33:14-16 and then follow promises to them, of seeing the King in his beauty, and beholding a distant country of reflecting on past terror with pleasure, being freed from it, and in no danger of a foreign enemy, Isa 33:17-19 and the chapter is concluded with a famous prophecy of the peace, prosperity, and safety of the church, and of the healthfulness of its inhabitants, under the protection of Christ, its King and Lawgiver, its enemies being also an easy prey to it, Isa 33:20-24.