Jeremiah 2

1 The LORD gave me another message. He said,

2 “Go and shout this message to Jerusalem. This is what the LORD says: “I remember how eager you were to please me as a young bride long ago, how you loved me and followed me even through the barren wilderness.

3 In those days Israel was holy to the LORD, the first of his children. All who harmed his people were declared guilty, and disaster fell on them. I, the LORD, have spoken!”

4 Listen to the word of the LORD, people of Jacob—all you families of Israel!

5 This is what the LORD says: “What did your ancestors find wrong with me that led them to stray so far from me? They worshiped worthless idols, only to become worthless themselves.

6 They did not ask, ‘Where is the LORD who brought us safely out of Egypt and led us through the barren wilderness— a land of deserts and pits, a land of drought and death, where no one lives or even travels?’

7 “And when I brought you into a fruitful land to enjoy its bounty and goodness, you defiled my land and corrupted the possession I had promised you.

8 The priests did not ask, ‘Where is the LORD ?’ Those who taught my word ignored me, the rulers turned against me, and the prophets spoke in the name of Baal, wasting their time on worthless idols.

9 Therefore, I will bring my case against you,” says the LORD . “I will even bring charges against your children’s children in the years to come.

10 “Go west and look in the land of Cyprus ; go east and search through the land of Kedar. Has anyone ever heard of anything as strange as this?

11 Has any nation ever traded its gods for new ones, even though they are not gods at all? Yet my people have exchanged their glorious God for worthless idols!

12 The heavens are shocked at such a thing and shrink back in horror and dismay,” says the LORD .

13 “For my people have done two evil things: They have abandoned me— the fountain of living water. And they have dug for themselves cracked cisterns that can hold no water at all!

14 “Why has Israel become a slave? Why has he been carried away as plunder?

15 Strong lions have roared against him, and the land has been destroyed. The towns are now in ruins, and no one lives in them anymore.

16 Egyptians, marching from their cities of Memphis and Tahpanhes, have destroyed Israel’s glory and power.

17 And you have brought this upon yourselves by rebelling against the LORD your God, even though he was leading you on the way!

18 “What have you gained by your alliances with Egypt and your covenants with Assyria? What good to you are the streams of the Nile or the waters of the Euphrates River?

19 Your wickedness will bring its own punishment. Your turning from me will shame you. You will see what an evil, bitter thing it is to abandon the LORD your God and not to fear him. I, the Lord, the LORD of Heaven’s Armies, have spoken!

20 “Long ago I broke the yoke that oppressed you and tore away the chains of your slavery, but still you said, ‘I will not serve you.’ On every hill and under every green tree, you have prostituted yourselves by bowing down to idols.

21 But I was the one who planted you, choosing a vine of the purest stock—the very best. How did you grow into this corrupt wild vine?

22 No amount of soap or lye can make you clean. I still see the stain of your guilt. I, the Sovereign LORD, have spoken!

23 “You say, ‘That’s not true! I haven’t worshiped the images of Baal!’ But how can you say that? Go and look in any valley in the land! Face the awful sins you have done. You are like a restless female camel desperately searching for a mate.

24 You are like a wild donkey, sniffing the wind at mating time. Who can restrain her lust? Those who desire her don’t need to search, for she goes running to them!

25 When will you stop running? When will you stop panting after other gods? But you say, ‘Save your breath. I’m in love with these foreign gods, and I can’t stop loving them now!’

26 “Israel is like a thief who feels shame only when he gets caught. They, their kings, officials, priests, and prophets— all are alike in this.

27 To an image carved from a piece of wood they say, ‘You are my father.’ To an idol chiseled from a block of stone they say, ‘You are my mother.’ They turn their backs on me, but in times of trouble they cry out to me, ‘Come and save us!’

28 But why not call on these gods you have made? When trouble comes, let them save you if they can! For you have as many gods as there are towns in Judah.

29 Why do you accuse me of doing wrong? You are the ones who have rebelled,” says the LORD .

30 “I have punished your children, but they did not respond to my discipline. You yourselves have killed your prophets as a lion kills its prey.

31 “O my people, listen to the words of the LORD ! Have I been like a desert to Israel? Have I been to them a land of darkness? Why then do my people say, ‘At last we are free from God! We don’t need him anymore!’

32 Does a young woman forget her jewelry, or a bride her wedding dress? Yet for years on end my people have forgotten me.

33 “How you plot and scheme to win your lovers. Even an experienced prostitute could learn from you!

34 Your clothing is stained with the blood of the innocent and the poor, though you didn’t catch them breaking into your houses!

35 And yet you say, ‘I have done nothing wrong. Surely God isn’t angry with me!’ But now I will punish you severely because you claim you have not sinned.

36 First here, then there— you flit from one ally to another asking for help. But your new friends in Egypt will let you down, just as Assyria did before.

37 In despair, you will be led into exile with your hands on your heads, for the LORD has rejected the nations you trust. They will not help you at all.

Jeremiah 2 Commentary

Chapter 2

God expostulates with his people. (1-8) Their revolt beyond example. (9-13) Guilt the cause of sufferings. (14-19) The sins of Judah. (20-28) Their false confidence. (29-37)

Verses 1-8 Those who begin well, but do not persevere, will justly be upbraided with their hopeful and promising beginnings. Those who desert religion, commonly oppose it more than those who never knew it. For this they could have no excuse. God's spiritual Israel must own their obligations to him for safe conduct through the wilderness of this world, so dangerous to the soul. Alas, that many, who once appeared devoted to the Lord, so live that their professions aggravate their crimes! Let us be careful that we do not lose in zeal and fervency, as we gain knowledge.

Verses 9-13 Before God punishes sinners, he pleads with them, to bring them to repentance. He pleads with us, what we should plead with ourselves. Be afraid to think of the wrath and curse which will be the portion of those who throw themselves out of God's grace and favour. Grace in Christ is compared to water from a fountain, it being cooling and refreshing, cleansing and making fruitful: to living water, because it quickens dead sinners, revives drooping saints, supports and maintains spiritual life, and issues in eternal life, and is ever-flowing. To forsake this Fountain is the first evil; this is done when the people of God neglect his word and ordinances. They hewed them out broken cisterns, that could hold no water. Such are the world, and the things in it; such are the inventions of men when followed and depended on. Let us, with purpose of heart, cleave to the Lord only; whither else shall we go? How prone are we to forego the consolations of the Holy Spirit, for the worthless joys of the enthusiast and hypocrite!

Verses 14-19 Is Israel a servant? No, they are the seed of Abraham. We may apply this spiritually: Is the soul of man a slave? No, it is not; but has sold its own liberty, and enslaved itself to divers lusts and passions. The Assyrian princes, like lions, prevailed against Israel. People from Egypt destroyed their glory and strength. They brought these calamities on themselves by departing from the Lord. The use and application of this is, Repent of thy sin, that thy correction may not be thy ruin. What has a Christian to do in the ways of forbidden pleasure or vain sinful mirth, or with the pursuits of covetousness and ambition?

Verses 20-28 Notwithstanding all their advantages, Israel had become like the wild vine that bears poisonous fruit. Men are often as much under the power of their unbridled desires and their sinful lusts, as the brute beasts. But the Lord here warns them not to weary themselves in pursuits which could only bring distress and misery. As we must not despair of the mercy of God, but believe that to be sufficient for the pardon of our sins, so neither must we despair of the grace of God, but believe that it is able to subdue our corruptions, though ever so strong.

Verses 29-37 The nation had not been wrought upon by the judgements of God, but sought to justify themselves. The world is, to those who make it their home and their portion, a wilderness and a land of darkness; but those who dwell in God, have the lines fallen to them in pleasant places. Here is the language of presumptuous sinners. The Jews had long thrown off serious thoughts of God. How many days of our lives pass without suitable remembrance of him! The Lord was displeased with their confidences, and would not prosper them therein. Men employ all their ingenuity, but cannot find happiness in the way of sin, or excuse for it. They may shift from one sin to another, but none ever hardened himself against God, or turned from him, and prospered.

Footnotes

• [a]. Hebrew the firstfruits of his harvest.
• [b]. Hebrew Kittim.
• [c]. Hebrew their glory.
• [d]. Hebrew Noph.
• [e]. Hebrew of Shihor, a branch of the Nile River.
• [f]. Hebrew the river?

Chapter Summary

INTRODUCTION TO JEREMIAH 2

This chapter contains the prophet's message from the Lord to the people of the Jews; in which they are reminded of their former favours, in order to aggravate their sins and transgressions they were chargeable with; to show their ingratitude and unkindness, and to bring them to a conviction and acknowledgment of their iniquities, without which punishment would be inflicted on them. The preface to this message is in Jer 2:1,2, and the discourse begins with an account of their former state and condition when they came out of Egypt; what kindness was shown them by the Lord, and what was returned to him by them; what they were to him, and how much regarded by him, Jer 2:2,3 and so far were they from being injured by him, that might cause them to depart from him, which they are desired to give attention to, that they were followed with various instances of goodness, which are particularly enumerated; and yet no notice was taken of them, neither by people, priests, pastors, and prophets, who were guilty of the grossest ignorance and wickedness, Jer 2:4-8, wherefore the Lord determines to plead with them and theirs; and charges them with such idolatry as was not to be found among the Gentiles, Jer 1:9-11 the heavens are called upon to be astonished at it; and the reason given for it, the ingratitude and folly of this people, Jer 2:12,13 in order to reclaim them, the Lord by the prophet proceeds to observe to them the corrections and chastisement they had already endured, being brought into bondage, their land wasted, cities burnt, and their glory taken from them; all which were owing to their revoltings and backslidings, and by which they might see what an evil and bitter thing sin is in its effects, Jer 2:14-19 and again reminds them of former favours; how that he loosed them from their yoke and bonds, when they promised to transgress no more, and yet did more and more; how he had raised them from a right seed, and planted them a noble vine, and yet they were sadly degenerated, and were guilty of such crimes as were not to be removed by anything done by them, Jer 2:20-22, and notwithstanding all this, they had the impudence to deny that they were tainted with idolatry, when they had been so guilty of it in the valley of Hinnom, and elsewhere; and were comparable to the lustful dromedary and wild ass, and so fond of strange gods, that they thirsted after them, and were resolved to follow them, Jer 2:23-25 and yet the time would come when all ranks of men among them would be ashamed of their worship of stocks and stones, and in the time of their trouble call upon the Lord to save them, when they would be sent to their gods, who were as numerous as their cities, Jer 2:26-28 wherefore it was in vain to plead their innocence, when they were all so guilty, and had received correction without amendment, and had even slain the prophets of the Lord, Jer 2:29,30 and then the Lord again upbraids them with their ingratitude to him, who had been so good and kind to them; with their forgetfulness of him, illustrated by a maid's not forgetting her ornaments, and a bride her attire; with their artful methods to entice others to idolatry, and with their shedding of innocent blood; and yet, after all this, they asserted their innocence, and affirmed they had never sinned, Jer 2:31-35, for all which sentence is pronounced against them, and punishment is threatened them, Jer 2:36,37.