Psalms 40:1-8

1 I waited patiently for the LORD to help me, and he turned to me and heard my cry.
2 He lifted me out of the pit of despair, out of the mud and the mire. He set my feet on solid ground and steadied me as I walked along.
3 He has given me a new song to sing, a hymn of praise to our God. Many will see what he has done and be amazed. They will put their trust in the LORD .
4 Oh, the joys of those who trust the LORD, who have no confidence in the proud or in those who worship idols.
5 O LORD my God, you have performed many wonders for us. Your plans for us are too numerous to list. You have no equal. If I tried to recite all your wonderful deeds, I would never come to the end of them.
6 You take no delight in sacrifices or offerings. Now that you have made me listen, I finally understand — you don’t require burnt offerings or sin offerings.
7 Then I said, “Look, I have come. As is written about me in the Scriptures:
8 I take joy in doing your will, my God, for your instructions are written on my heart.”

Images for Psalms 40:1-8

Psalms 40:1-8 Meaning and Commentary

To the chief Musician, a Psalm of David. Jarchi interprets this psalm of the Israelites, and of their deliverance and song at the Red sea. The title of it, in the Syriac version, is, "A psalm of David according to the letter, when Shemaiah brought the names of those who minister in the house of the Lord;" see 1 Chronicles 24:6; according to Kimchi, the subject of this psalm is the same with that of the two preceding; and R. Obadiah thinks it was composed by David, when he was recovered of a leprosy; but though it might be written by David, it was not written concerning himself, or on his own account, but of another. The title of this psalm is somewhat different from others in the order of the words; whereas it is usually put "a psalm of," or "for David"; here it is, "for David, a psalm"; and may be rendered, as Ainsworth observes, "a psalm concerning David"; not literally, but typically understood; not concerning David himself, but concerning his antitype and son, who is called by his name, Ezekiel 37:24; and that it is to be interpreted of him is evident from the application of Psalm 39:6, unto him by the apostle in Hebrews 10:5; and the whole of it is applicable to him; some apply it to Jeremiah in the dungeon, and others to Daniel in the den, as Theodoret observes.

Footnotes 1

  • [a]. Greek version reads You have given me a body. Compare Heb 10:5 .
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