Zechariah 13:1-7

1 “On that day a fountain will be opened for the dynasty of David and for the people of Jerusalem, a fountain to cleanse them from all their sins and impurity.
2 “And on that day,” says the LORD of Heaven’s Armies, “I will erase idol worship throughout the land, so that even the names of the idols will be forgotten. I will remove from the land both the false prophets and the spirit of impurity that came with them.
3 If anyone continues to prophesy, his own father and mother will tell him, ‘You must die, for you have prophesied lies in the name of the LORD .’ And as he prophesies, his own father and mother will stab him.
4 “On that day people will be ashamed to claim the prophetic gift. No one will pretend to be a prophet by wearing prophet’s clothes.
5 He will say, ‘I’m no prophet; I’m a farmer. I began working for a farmer as a boy.’
6 And if someone asks, ‘Then what about those wounds on your chest? ’ he will say, ‘I was wounded at my friends’ house!’
7 “Awake, O sword, against my shepherd, the man who is my partner,” says the LORD of Heaven’s Armies. “Strike down the shepherd, and the sheep will be scattered, and I will turn against the lambs.

Zechariah 13:1-7 Meaning and Commentary

INTRODUCTION TO ZECHARIAH 13

In this chapter are prophecies concerning the purification of the penitent Jews before spoken of; the removal of idols, and false prophets, out of the earth; the death of Christ; the destruction of the greater part of men, and the salvation of a few of them. The cleansing of such that mourn for sin, in a fountain opened for that purpose, is spoken of, Zec 13:1 the utter abolition of idols, and false prophets, and unclean spirits, is affirmed, Zec 13:2 the parents of false prophets will forbid them to prophesy; they themselves will be ashamed of their visions; they will throw off the rough garment, which was a token of their being prophets, and by which they deceived: they will confess they are no prophets, and what they are, and own the wounds they have received from their friends on that account, Zec 13:3-6 and whereas the Messiah, as pierced and crucified, is spoken of in the preceding chapter Zec 12:10, whose blood is the cleansing fountain mentioned in this, an account is given of his death; who is described by his office, the Shepherd of the Lord; and by his natures, human and divine, the Man his fellow; his death is signified by smiting with the sword, which was done by the order of the Lord; the consequences of which were the scattering of the sheep, and the turning of the hand of the Lord upon them in a way of mercy, Zec 13:7 and then it is declared that two parts in three of the land should be cut off, and a third part saved, but yet so as by fire, whom the Lord would own as his people, and they should acknowledge him to be their God, Zec 13:8,9.

Footnotes 1

  • [a]. Hebrew wounds between your hands?
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