It is actually reported that there is sexual immorality among you, and of a kind that is not found even among pagans; for a man is living with his father's wife.
And you are arrogant! Should you not rather have mourned, so that he who has done this would have been removed from among you?
For though absent in body, I am present in spirit; and as if present I have already pronounced judgment
in the name of the Lord Jesus on the man who has done such a thing. When you are assembled, and my spirit is present with the power of our Lord Jesus,
you are to hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.
Your boasting is not a good thing. Do you not know that a little yeast leavens the whole batch of dough?
Clean out the old yeast so that you may be a new batch, as you really are unleavened. For our paschal lamb, Christ, has been sacrificed.
Therefore, let us celebrate the festival, not with the old yeast, the yeast of malice and evil, but with the unleavened bread of sincerity and truth.
I wrote to you in my letter not to associate with sexually immoral persons—
not at all meaning the immoral of this world, or the greedy and robbers, or idolaters, since you would then need to go out of the world.
But now I am writing to you not to associate with anyone who bears the name of brother or sister who is sexually immoral or greedy, or is an idolater, reviler, drunkard, or robber. Do not even eat with such a one.
For what have I to do with judging those outside? Is it not those who are inside that you are to judge?
God will judge those outside. "Drive out the wicked person from among you."
When any of you has a grievance against another, do you dare to take it to court before the unrighteous, instead of taking it before the saints?
Do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases?
Do you not know that we are to judge angels—to say nothing of ordinary matters?
If you have ordinary cases, then, do you appoint as judges those who have no standing in the church?
I say this to your shame. Can it be that there is no one among you wise enough to decide between one believer and another,
but a believer goes to court against a believer —and before unbelievers at that?
In fact, to have lawsuits at all with one another is already a defeat for you. Why not rather be wronged? Why not rather be defrauded?
But you yourselves wrong and defraud—and believers at that.
Do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived! Fornicators, idolaters, adulterers, male prostitutes, sodomites,
thieves, the greedy, drunkards, revilers, robbers—none of these will inherit the kingdom of God.
And this is what some of you used to be. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.
"All things are lawful for me," but not all things are beneficial. "All things are lawful for me," but I will not be dominated by anything.
"Food is meant for the stomach and the stomach for food," and God will destroy both one and the other. The body is meant not for fornication but for the Lord, and the Lord for the body.
And God raised the Lord and will also raise us by his power.
Do you not know that your bodies are members of Christ? Should I therefore take the members of Christ and make them members of a prostitute? Never!
Do you not know that whoever is united to a prostitute becomes one body with her? For it is said, "The two shall be one flesh."
But anyone united to the Lord becomes one spirit with him.
Shun fornication! Every sin that a person commits is outside the body; but the fornicator sins against the body itself.
Or do you not know that your body is a temple of the Holy Spirit within you, which you have from God, and that you are not your own?
For you were bought with a price; therefore glorify God in your body.
Now concerning the matters about which you wrote: "It is well for a man not to touch a woman."
But because of cases of sexual immorality, each man should have his own wife and each woman her own husband.
The husband should give to his wife her conjugal rights, and likewise the wife to her husband.
For the wife does not have authority over her own body, but the husband does; likewise the husband does not have authority over his own body, but the wife does.
Do not deprive one another except perhaps by agreement for a set time, to devote yourselves to prayer, and then come together again, so that Satan may not tempt you because of your lack of self-control.
This I say by way of concession, not of command.
I wish that all were as I myself am. But each has a particular gift from God, one having one kind and another a different kind.
To the unmarried and the widows I say that it is well for them to remain unmarried as I am.
But if they are not practicing self-control, they should marry. For it is better to marry than to be aflame with passion.
To the married I give this command—not I but the Lord—that the wife should not separate from her husband
(but if she does separate, let her remain unmarried or else be reconciled to her husband), and that the husband should not divorce his wife.
To the rest I say—I and not the Lord—that if any believer has a wife who is an unbeliever, and she consents to live with him, he should not divorce her.
And if any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him.
For the unbelieving husband is made holy through his wife, and the unbelieving wife is made holy through her husband. Otherwise, your children would be unclean, but as it is, they are holy.
But if the unbelieving partner separates, let it be so; in such a case the brother or sister is not bound. It is to peace that God has called you.
Wife, for all you know, you might save your husband. Husband, for all you know, you might save your wife.
However that may be, let each of you lead the life that the Lord has assigned, to which God called you. This is my rule in all the churches.
Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision.
Circumcision is nothing, and uncircumcision is nothing; but obeying the commandments of God is everything.
Let each of you remain in the condition in which you were called.
Were you a slave when called? Do not be concerned about it. Even if you can gain your freedom, make use of your present condition now more than ever.
For whoever was called in the Lord as a slave is a freed person belonging to the Lord, just as whoever was free when called is a slave of Christ.
You were bought with a price; do not become slaves of human masters.
In whatever condition you were called, brothers and sisters, there remain with God.
Now concerning virgins, I have no command of the Lord, but I give my opinion as one who by the Lord's mercy is trustworthy.
I think that, in view of the impending crisis, it is well for you to remain as you are.
Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife.
But if you marry, you do not sin, and if a virgin marries, she does not sin. Yet those who marry will experience distress in this life, and I would spare you that.
I mean, brothers and sisters, the appointed time has grown short; from now on, let even those who have wives be as though they had none,
and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no possessions,
and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.
I want you to be free from anxieties. The unmarried man is anxious about the affairs of the Lord, how to please the Lord;
but the married man is anxious about the affairs of the world, how to please his wife,
and his interests are divided. And the unmarried woman and the virgin are anxious about the affairs of the Lord, so that they may be holy in body and spirit; but the married woman is anxious about the affairs of the world, how to please her husband.
I say this for your own benefit, not to put any restraint upon you, but to promote good order and unhindered devotion to the Lord.
If anyone thinks that he is not behaving properly toward his fiancee, if his passions are strong, and so it has to be, let him marry as he wishes; it is no sin. Let them marry.
But if someone stands firm in his resolve, being under no necessity but having his own desire under control, and has determined in his own mind to keep her as his fiancee, he will do well.
So then, he who marries his fiancee does well; and he who refrains from marriage will do better.
A wife is bound as long as her husband lives. But if the husband dies, she is free to marry anyone she wishes, only in the Lord.
But in my judgment she is more blessed if she remains as she is. And I think that I too have the Spirit of God.
Now concerning food sacrificed to idols: we know that "all of us possess knowledge." Knowledge puffs up, but love builds up.
Anyone who claims to know something does not yet have the necessary knowledge;
but anyone who loves God is known by him.
Hence, as to the eating of food offered to idols, we know that "no idol in the world really exists," and that "there is no God but one."
Indeed, even though there may be so-called gods in heaven or on earth—as in fact there are many gods and many lords—
yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.
It is not everyone, however, who has this knowledge. Since some have become so accustomed to idols until now, they still think of the food they eat as food offered to an idol; and their conscience, being weak, is defiled.
"Food will not bring us close to God." We are no worse off if we do not eat, and no better off if we do.
But take care that this liberty of yours does not somehow become a stumbling block to the weak.
For if others see you, who possess knowledge, eating in the temple of an idol, might they not, since their conscience is weak, be encouraged to the point of eating food sacrificed to idols?
So by your knowledge those weak believers for whom Christ died are destroyed.
But when you thus sin against members of your family, and wound their conscience when it is weak, you sin against Christ.
Therefore, if food is a cause of their falling, I will never eat meat, so that I may not cause one of them to fall.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. (New Revised Standard Bible Version Online)