Compare Translations for Numbers 15:10

Numbers 15:10 ASV
and thou shalt offer for the drink-offering half a hin of wine, for an offering made by fire, of a sweet savor unto Jehovah.
Read Numbers 15 ASV  |  Read Numbers 15:10 ASV in parallel  
Numbers 15:10 BBE
And for the drink offering: give half a hin of wine, for an offering made by fire for a sweet smell to the Lord.
Read Numbers 15 BBE  |  Read Numbers 15:10 BBE in parallel  
Numbers 15:10 CEB
You will present a half hin of wine for a drink offering as a food gift that is a soothing smell to the LORD.
Read Numbers 15 CEB  |  Read Numbers 15:10 CEB in parallel  
Numbers 15:10 CJB
For the drink offering, present two quarts of wine for an offering made by fire, a fragant aroma for ADONAI.
Read Numbers 15 CJB  |  Read Numbers 15:10 CJB in parallel  
Numbers 15:10 RHE
And wine for libations of the same measure, for an offering of most sweet savour to the Lord.
Read Numbers 15 RHE  |  Read Numbers 15:10 RHE in parallel  
Numbers 15:10 ESV
And you shall offer for the drink offering half a hin of wine, as a food offering, a pleasing aroma to the LORD.
Read Numbers 15 ESV  |  Read Numbers 15:10 ESV in parallel  
Numbers 15:10 GW
Also give an offering of two quarts of wine. It is an offering by fire, a soothing aroma to the LORD.
Read Numbers 15 GW  |  Read Numbers 15:10 GW in parallel  
Numbers 15:10 GNT
together with 4 pints of wine. The odor of this sacrifice is pleasing to the Lord.
Read Numbers 15 GNT  |  Read Numbers 15:10 GNT in parallel  
Numbers 15:10 HNV
and you shall offer for the drink- offering half a hin of wine, for an offering made by fire, of a sweet savor to the LORD.
Read Numbers 15 HNV  |  Read Numbers 15:10 HNV in parallel  
Numbers 15:10 CSB
Also present two quarts of wine as a drink offering. It is a fire offering of pleasing aroma to the Lord.
Read Numbers 15 CSB  |  Read Numbers 15:10 CSB in parallel  
Numbers 15:10 KJV
And thou shalt bring for a drink offering half an hin of wine, for an offering made by fire, of a sweet savour unto the LORD.
Read Numbers 15 KJV  |  Read Numbers 15:10 KJV in parallel  |  Interlinear view
Numbers 15:10 LEB
and you will present half a liquid measure of wine as a libation, as an offering made by fire, a fragrance of appeasement for Yahweh.
Read Numbers 15 LEB  |  Read Numbers 15:10 LEB in parallel  
Numbers 15:10 NAS
and you shall offer as the drink offering one-half a hin of wine as an offering by fire, as a soothing aroma to the LORD.
Read Numbers 15 NAS  |  Read Numbers 15:10 NAS in parallel  |  Interlinear view
Numbers 15:10 NCV
Also bring two quarts of wine as a drink offering. This offering is made by fire, and its smell will be pleasing to the Lord.
Read Numbers 15 NCV  |  Read Numbers 15:10 NCV in parallel  
Numbers 15:10 NIRV
Also bring two quarts of wine as a drink offering. It will be an offering that is made with fire. It will give a smell that is pleasant to the Lord.
Read Numbers 15 NIRV  |  Read Numbers 15:10 NIRV in parallel  
Numbers 15:10 NIV
Also bring half a hin of wine as a drink offering. It will be an offering made by fire, an aroma pleasing to the LORD.
Read Numbers 15 NIV  |  Read Numbers 15:10 NIV in parallel  
Numbers 15:10 NKJV
and you shall bring as the drink offering half a hin of wine as an offering made by fire, a sweet aroma to the Lord.
Read Numbers 15 NKJV  |  Read Numbers 15:10 NKJV in parallel  
Numbers 15:10 NLT
plus two quarts of wine for the drink offering. This will be an offering made by fire, very pleasing to the LORD."
Read Numbers 15 NLT  |  Read Numbers 15:10 NLT in parallel  
Numbers 15:10 NRS
and you shall present as a drink offering half a hin of wine, as an offering by fire, a pleasing odor to the Lord.
Read Numbers 15 NRS  |  Read Numbers 15:10 NRS in parallel  
Numbers 15:10 RSV
and you shall offer for the drink offering half a hin of wine, as an offering by fire, a pleasing odor to the LORD.
Read Numbers 15 RSV  |  Read Numbers 15:10 RSV in parallel  
Numbers 15:10 DBY
and of wine shalt thou present half a hin, for a drink-offering, as an offering by fire, of a sweet odour to Jehovah.
Read Numbers 15 DBY  |  Read Numbers 15:10 DBY in parallel  
Numbers 15:10 MSG
Also bring two quarts of wine as a Drink-Offering. It will be a Fire-Gift, a pleasing fragrance to God.
Read Numbers 15 MSG  |  Read Numbers 15:10 MSG in parallel  
Numbers 15:10 WBT
And thou shalt bring for a drink-offering half a hin of wine, [for] an offering made by fire, of a sweet savor to the LORD:
Read Numbers 15 WBT  |  Read Numbers 15:10 WBT in parallel  
Numbers 15:10 TMB
And thou shalt bring for a drink offering half a hin of wine for an offering made by fire of a sweet savor unto the LORD.
Read Numbers 15 TMB  |  Read Numbers 15:10 TMB in parallel  
Numbers 15:10 TNIV
and also bring half a hin of wine as a drink offering. This will be a food offering, an aroma pleasing to the LORD.
Read Numbers 15 TNIV  |  Read Numbers 15:10 TNIV in parallel  
Numbers 15:10 TYN
And thou shalt brynge for a drynkofferynge halfe an hin of wyne that is an offerynge of a swete sauoure vnto the Lorde.
Read Numbers 15 TYN  |  Read Numbers 15:10 TYN in parallel  
Numbers 15:10 WEB
and you shall offer for the drink- offering half a hin of wine, for an offering made by fire, of a sweet savor to Yahweh.
Read Numbers 15 WEB  |  Read Numbers 15:10 WEB in parallel  
Numbers 15:10 WYC
and thou shalt give wine to [the] flowing sacrifice to be poured (out), of the same measure, into offering of the sweetest odour to the Lord. (and thou shalt give wine of the same measure, that is, half a hin, for the wine offering to be poured out, to make an offering of the sweetest aroma to the Lord.)
Read Numbers 15 WYC  |  Read Numbers 15:10 WYC in parallel  
Numbers 15:10 YLT
and wine thou bringest near for a libation, a half of the hin -- a fire-offering of sweet fragrance to Jehovah;
Read Numbers 15 YLT  |  Read Numbers 15:10 YLT in parallel  

Numbers 15 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 15

The law of the meat-offering and the drink-offering The stranger under the same law. (1-21) The sacrifice for the sin of ignorance. (22-29) The punishment of presumption The sabbath-breaker stoned. (30-36) The law for fringes on garment. (37-41)

Verses 1-21 Full instructions are given about the meat-offerings and drink-offerings. The beginning of this law is very encouraging, When ye come into the land of your habitation which I give unto you. This was a plain intimation that God would secure the promised land to their seed. It was requisite, since the sacrifices of acknowledgment were intended as the food of God's table, that there should be a constant supply of bread, oil, and wine, whatever the flesh-meat was. And the intent of this law is to direct the proportions of the meat-offering and drink-offering. Natives and strangers are placed on a level in this as in other like matters. It was a happy forewarning of the calling of the Gentiles, and of their admission into the church. If the law made so little difference between Jew and Gentile, much less would the gospel, which broke down the partition-wall, and reconciled both to God.

Verses 22-29 Though ignorance will in a degree excuse, it will not justify those who might have known their Lord's will, yet did it not. David prayed to be cleansed from his secret faults, those sins which he himself was not aware of. Sins committed ignorantly, shall be forgiven through Christ the great Sacrifice, who, when he offered up himself once for all upon the cross, seemed to explain one part of the intention of his offering, in that prayer, Father, forgive them, for they know not what they do. It looked favourably upon the Gentiles, that this law of atoning for sins of ignorance, is expressly made to extend to those who were strangers to Israel.

Verses 30-36 Those are to be reckoned presumptuous sinners, who sin designedly against God's will and glory. Sins thus committed are exceedingly sinful. He that thus breaks the commandment reproaches the Lord. He also despises the word of the Lord. Presumptuous sinners despise it, thinking themselves too great, too good, and too wise, to be ruled by it. A particular instance of presumption in the sin of sabbath-breaking is related. The offence was gathering sticks on the sabbath day, to make a fire, whereas the people were to bake and seethe what they had occasion for, the day before, ( Exodus 16:23 ) . This was done as an affront both to the law and to the Lawgiver. God is jealous for the honour of his sabbaths, and will not hold him guiltless who profanes them, whatever men may do. God intended this punishment for a warning to all, to make conscience of keeping holy the sabbath. And we may be assured that no command was ever given for the punishment of sin, which, at the judgment day, shall not prove to have come from perfect love and justice. The right of God to a day of devotion to himself, will be disputed and denied only by such as listen to the pride and unbelief of their hearts, rather than to the teaching of the Spirit of truth and life. Wherein consists the difference between him who was detected gathering sticks in the wilderness on the day of God, and the man who turns his back upon the blessings of sabbath appointments, and the promises of sabbath mercies, to use his time, his cares, and his soul, in heaping up riches; and waste his hours, his property, and his strength in sinful pleasure? Wealth may come by the unhallowed effort, but it will not come alone; it will have its awful reward. Sinful pursuits lead to ruin.

Verses 37-41 The people are ordered by the Lord to make fringes on the borders of their garments. The Jews were distinguished from their neighbours in their dress, as well as in their diet, and thus taught not to be conformed to the way of the heathen in other things. They proclaimed themselves Jews wherever they were, as not ashamed of God and his law. The fringes were not appointed for trimming and adorning their clothes, but to stir ( 2 Peter. 3:1 ) tempted to sin, the fringe would warn them not to break God's commandments. We should use every means of refreshing our memories with the truths and precepts of God's word, to strengthen and quicken our obedience, and arm our minds against temptation. Be holy unto your God; cleansed from sin, and sincerely devoted to his service; and that great reason for all the commandments is again and again repeated, "I am the Lord your God."

Numbers 15 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 15

Numbers 15:1-41 . THE LAW OF SUNDRY OFFERINGS.

1, 2. The Lord spake unto Moses, saying, Speak unto the children of Israel--Some infer from Numbers 15:23 that the date of this communication must be fixed towards the close of the wanderings in the wilderness; and, also, that all the sacrifices prescribed in the law were to be offered only after the settlement in Canaan.

3. make an offering by fire unto the Lord, a burnt offering--It is evident that a peace offering is referred to because this term is frequently used in such a sense ( Exodus 18:12 , Leviticus 17:5 ).

4. tenth deal--that is, an omer, the tenth part of an ephah ( Exodus 16:36 ).
fourth part of an hin of oil--This element shows it to have been different from such meat offerings as were made by themselves, and not merely accompaniments of other sacrifices.

6-12. two tenth deals--The quantity of flour was increased because the sacrifice was of superior value to the former. The accessory sacrifices were always increased in proportion to the greater worth and magnitude of its principal.

13-16. a stranger--one who had become a proselyte. There were scarcely any of the national privileges of the Israelites, in which the Gentile stranger might not, on conforming to certain conditions, fully participate.

19. when ye eat of the bread of the land, ye shall offer up an heave offering--The offering prescribed was to precede the act of eating.
unto the Lord--that is, the priests of the Lord ( Ezekiel 44:30 ).

20. heave offering of the threshing-floor--meaning the corn on the threshing-floor; that is, after harvest.
so shall ye heave it--to the priests accompanying the ceremony with the same rites.

22. if ye have erred, and not observed all these commandments, &c.--respecting the performance of divine worship, and the rites and ceremonies that constitute the holy service. The law relates only to any omission and consequently is quite different from that laid down in Leviticus 4:13 , which implies a transgression or positive neglect of some observances required. This law relates to private parties or individual tribes; that to the whole congregation of Israel.

24-26. if aught be committed by ignorance--The Mosaic ritual was complicated, and the ceremonies to be gone through in the various instances of purification which are specified, would expose a worshipper, through ignorance, to the risk of omitting or neglecting some of them. This law includes the stranger in the number of those for whom the sacrifice was offered for the sin of general ignorance.

27-29. if any soul sin through ignorance--not only in common with the general body of the people, but his personal sins were to be expiated in the same manner.

30. the soul that doeth aught presumptuously--Hebrew, "with an high" or "uplifted hand"--that is, knowingly, wilfully, obstinately. In this sense the phraseology occurs ( Exodus 14:8 , Leviticus 26:21 , Psalms 19:13 ).
the same reproacheth the Lord--sets Him at open defiance and dishonors His majesty.

31. his iniquity shall be upon him--The punishment of his sins shall fall on himself individually; no guilt shall be incurred by the nation, unless there be a criminal carelessness in overlooking the offense.

32-34. a man that gathered sticks upon the sabbath day--This incident is evidently narrated as an instance of presumptuous sin. The mere gathering of sticks was not a sinful act and might be necessary for fuel to warm him or to make ready his food. But its being done on the Sabbath altered the entire character of the action. The law of the Sabbath being a plain and positive commandment, this transgression of it was a known and wilful sin, and it was marked by several aggravations. For the deed was done with unblushing boldness in broad daylight, in open defiance of the divine authority--in flagrant inconsistency with His religious connection with Israel, as the covenant-people of God; and it was an application to improper purposes of time, which God had consecrated to Himself and the solemn duties of religion. The offender was brought before the rulers, who, on hearing the painful report, were at a loss to determine what ought to be done. That they should have felt any embarrassment in such a case may seem surprising, in the face of the sabbath law ( Exodus 31:14 ). Their difficulty probably arose from this being the first public offense of the kind which had occurred; and the appeal might be made to remove all ground of complaint--to produce a more striking effect, so that the fate of this criminal might be a beacon to warn all Israelites in the future.

35, 36. The Lord said unto Moses, The man shall be surely put to death--The Lord was King, as well as God of Israel, and the offense being a violation of the law of the realm, the Sovereign Judge gave orders that this man should be put to death; and, moreover, He required the whole congregation unite in executing the fatal sentence.

38. bid them that they make them fringes in the borders of their garments--These were narrow strips, in a wing-like form, wrapped over the shoulders and on various parts of the attire. "Fringe," however, is the English rendering of two distinct Hebrew words--the one meaning a narrow lappet or edging, called the "hem" or "border" ( Matthew 23:5 , Luke 8:44 ), which, in order to make it more attractive to the eye and consequently more serviceable to the purpose described, was covered with a riband of blue or rather purple color; the other term signifies strings with tassels at the end, fastened to the corners of the garment. Both of these are seen on the Egyptian and Assyrian frocks; and as the Jewish people were commanded by express and repeated ordinances to have them, the fashion was rendered subservient, in their case, to awaken high and religious associations--to keep them in habitual remembrance of the divine commandments.

41. I am the Lord your God--The import of this solemn conclusion is, that though He was displeased with them for their frequent rebellions, for which they would be doomed to forty years' wanderings, He would not abandon them but continue His divine protection and care of them till they were brought into the land of promise.