32
You will not incur guilt because of it once you have presented the best part of it, but you must not defile the Israelites' holy offerings, so that you will not die."
32
And you shall bear no sin by reason of it, when you have contributed the best of it. But you shall not profane the holy things of the people of Israel, lest you die.'"
32
And ye shall bear no sin by reason of it, when ye have heaved from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die.
32
'You will bear no sin by reason of it when you have offered the best of it. But you shall not profane the sacred gifts of the sons of Israel, or you will die.' "
32
By presenting the best part of it you will not be guilty in this matter; then you will not defile the holy offerings of the Israelites, and you will not die.’ ”
32
And you shall bear no sin because of it, when you have lifted up the best of it. But you shall not profane the holy gifts of the children of Israel, lest you die.' "
32
You will not be considered guilty for accepting the LORD ’s tithes if you give the best portion to the priests. But be careful not to treat the holy gifts of the people of Israel as though they were common. If you do, you will die.”
32
You shall incur no guilt by reason of it, when you have offered the best of it. But you shall not profane the holy gifts of the Israelites, on pain of death.
32
And ye shall bear no sin by reason of it, when ye have heaved from it the best thereof: and ye shall not profane the holy things of the children of Israel, that ye die not.
32
And no sin will be yours on account of it, when the best of it has been lifted up on high; you are not to make a wrong use of the holy things of the children of Israel, so that death may not overtake you.
32
You will not bear guilt after you have presented the best portion. But you must not make the sacred gifts of the Israelites impure, on penalty of death.
32
You will not bear guilt after you have presented the best portion. But you must not make the sacred gifts of the Israelites impure, on penalty of death.
32
Moreover, because you will have set aside from it its best parts, you will not be committing any sin because of it; for you are not to profane the holy things of the people of Isra'el, or you will die.'" 21; Y'hudah (Jude) 1-25
32
And ye shall bear no sin by reason of it, if ye heave from it the best of it; and ye shall not profane the holy things of the children of Israel, lest ye die.
32
You will not become guilty when you eat it, as long as you have presented the best of it to the Lord. But be sure not to profane the sacred gifts of the Israelites by eating any of the gifts before the best part is offered; if you do, you will be put to death."
32
You will not become guilty when you eat it, as long as you have presented the best of it to the Lord. But be sure not to profane the sacred gifts of the Israelites by eating any of the gifts before the best part is offered; if you do, you will be put to death."
32
When you contribute the best part, you won't suffer the consequences of any sin. You won't be dishonoring the holy offerings given by the Israelites, and you won't die."
32
You shall bear no sin by reason of it, when you have heaved from it the best of it: and you shall not profane the holy things of the children of Yisra'el, that you not die.
32
And ye shall bear no sin by reason of it, when ye have offered from it the best of it; and ye shall not pollute the holy things of the sons of Israel, and ye shall not die.
32
And ye shall bear no sin by reason of it, when ye have heaved from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die .
32
And ye shall not bear sin by reason of it, for ye shall have offered an offering of first-fruits from it, and ye shall not profane the holy things of the children of Israel, that ye die not.
32
And if you always give the best part to the Lord, you will never be guilty. If you do not sin against the holy offerings of the Israelites, you will not die.'"
32
Bring the best part of what you receive. Then you will not be guilty of holding anything back. You will not make the holy offerings of the people of Israel "unclean." You will not die.' "
32
You shall incur no guilt by reason of it, when you have offered the best of it. But you shall not profane the holy gifts of the Israelites, on pain of death.
32
And you shall not sin in this point, by reserving the choicest and fat things to yourselves, lest you profane the oblations of the children of Israel, and die.
32
And you shall bear no sin by reason of it, when you have offered the best of it. And you shall not profane the holy things of the people of Israel, lest you die.'"
32
And you shall bear no sin by reason of it, when you have offered the best of it. And you shall not profane the holy things of the people of Israel, lest you die.'"
32
And ye shall bear no sin by reason of it, when ye have offered from it the best of it; neither shall ye pollute the holy things of the children of Israel, lest ye die.'"
32
And ye shall bear no sin by reason of it, when ye have offered from it the best of it; neither shall ye pollute the holy things of the children of Israel, lest ye die.'"
32
And ye shall beare no synne by ye reason of it when ye haue taken from it the fatt of it: nether shall ye vnhalowe ye halowed thynges of the childern of Israel and so shall ye not dye.
32
And ye shall bear no sin by reason of it, when ye have heaved from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die.
32
You shall bear no sin by reason of it, when you have heaved from it the best of it: and you shall not profane the holy things of the children of Israel, that you not die.
32
And ye shall not do sin on this thing, and reserve [the] noble things and [the] fat to you, lest ye defoul the offerings of the sons of Israel, and ye die. (And ye shall not do sin with these things, and take the noble and the fat things for yourselves, lest ye defile the offerings of the Israelites, for then ye shall die/for then ye must be put to death.)