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Compare Translations for Numbers 2:29

Numbers 2:29 ASV
And the tribe of Naphtali: and the prince of the children of Naphtali shall be Ahira the son of Enan.
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Numbers 2:29 BBE
Then the tribe of Naphtali, with Ahira, the son of Enan, as their chief.
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Numbers 2:29 CEB
On the other side, the tribe of Naphtali: the chief of the people of Naphtali is Ahira, Enan's son.
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Numbers 2:29 RHE
Of the tribe of the sons of Nephtali the prince was Ahira the son of Enan.
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Numbers 2:29 ESV
Then the tribe of Naphtali, the chief of the people of Naphtali being Ahira the son of Enan,
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Numbers 2:29 GW
"Then [will be] the tribe of Naphtali. The leader for the people of Naphtali is Ahira, son of Enan.
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Numbers 2:29 HNV
"The tribe of Naftali: and the prince of the children of Naftali shall be Achira the son of `Enan.
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Numbers 2:29 CSB
The tribe of Naphtali [will be next]. The leader of the Naphtalites is Ahira son of Enan.
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Numbers 2:29 KJV
Then the tribe of Naphtali: and the captain of the children of Naphtali shall be Ahira the son of Enan.
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Numbers 2:29 LEB
For the tribe of Naphtali: the leader of the descendants of Naphtali [will be] Ahira son of Enan.
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Numbers 2:29 NAS
"Then comes the tribe of Naphtali, and the leader of the sons of Naphtali: Ahira the son of Enan,
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Numbers 2:29 NCV
Next is the tribe of Naphtali. The leader of the people of Naphtali is Ahira son of Enan.
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Numbers 2:29 NIRV
The tribe of Naphtali will be next. The leader of the tribe of Naphtali is Ahira, the son of Enan.
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Numbers 2:29 NIV
The tribe of Naphtali will be next. The leader of the people of Naphtali is Ahira son of Enan.
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Numbers 2:29 NKJV
"Then comes the tribe of Naphtali, and the leader of the children of Naphtali shall be Ahira the son of Enan."
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Numbers 2:29 NRS
Then the tribe of Naphtali: The leader of the Naphtalites shall be Ahira son of Enan,
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Numbers 2:29 RSV
Then the tribe of Naph'tali, the leader of the people of Naph'tali being Ahi'ra the son of Enan,
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Numbers 2:29 DBY
And [with them shall be] the tribe of Naphtali; and the prince of the sons of Naphtali shall be Ahira the son of Enan;
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Numbers 2:29 MSG
And next to them is the tribe of Naphtali, led by Ahira son of Enan.
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Numbers 2:29 WBT
Then the tribe of Naphtali: and the captain of the children of Naphtali [shall be] Ahira the son of Enan.
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Numbers 2:29 TMB
"Then the tribe of Naphtali: and the captain of the children of Naphtali shall be Ahira the son of Enan."
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Numbers 2:29 TNIV
The tribe of Naphtali will be next. The leader of the people of Naphtali is Ahira son of Enan.
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Numbers 2:29 TYN
And the trybe of Naphtali also and the captayne ouer ye childern of Naphtali: Ahira the sonne of Enan:
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Numbers 2:29 WEB
"The tribe of Naphtali: and the prince of the children of Naphtali shall be Ahira the son of Enan.
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Numbers 2:29 WYC
Of the lineage of the sons of Naphtali, the prince was Ahira, the son of Enan; (In the tribe of the sons of Naphtali, the leader was Ahira, the son of Enan;)
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Numbers 2:29 YLT
And the tribe of Naphtali; and the prince of the sons of Naphtali [is] Ahira son of Enan;
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Numbers 2 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 2

The order of the tribes in their tents.

- The tribes were to encamp about the tabernacle, which was to be in the midst of them. It was a token of God's gracious presence. Yet they were to pitch their tents afar off, in reverence to the sanctuary. The children of Israel put themselves in their posts, without murmuring or disputing; and as it was their safety, so it was their beauty. It is our duty and interest to be contented with the place allotted to us, and to endeavour to occupy it in a proper manner, without envying or murmuring; without ambition or covetousness. Thus the gospel church ought to be compact, according to the Scripture model, every one knowing and keeping his place; and then all that wish well to the church rejoice, beholding their order, ( Colossians 2:5 ) .

Numbers 2 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 2

Numbers 2:1-34 . THE ORDER OF THE TRIBES IN THEIR TENTS.

2. Every man . . . shall pitch by his own standard, with the ensign of their father's house--Standards were visible signs of a certain recognized form for directing the movements of large bodies of people. As the Israelites were commanded to encamp "each by his own standard, with the ensign of their father's house," the direction has been considered as implying that they possessed three varieties: (1) the great tribal standards, which served as rallying points for the twelve large clans of the people; (2) the standards of the subdivided portions; and, (3) those of families or houses. The latter must have been absolutely necessary, as one ensign only for a tribe would not have been visible at the extremities of so large a body. We possess no authentic information as to their forms, material, colors, and devices. But it is probable that they might bear some resemblance to those of Egypt, only stripped of any idolatrous symbols. These were of an umbrella or a fanlike form, made of ostrich feathers, shawls, &c., lifted on the points of long poles, which were borne, either like the sacred central one, on a car, or on men's shoulders, while others might be like the beacon lights which are set on poles by Eastern pilgrims at night. Jewish writers say that the standards of the Hebrew tribes were symbols borrowed from the prophetic blessing of Jacob--Judah's being a lion, Benjamin's a wolf, &c. [ Genesis 49:3-24 ]; and that the ensigns or banners were distinguished by their colors--the colors of each tribe being the same as that of the precious stone representing that tribe in the breastplate of the high priest [ Exodus 28:17-21 ].
far off about the tabernacle of the congregation shall they pitch--that is, "over against," at a reverential distance. The place of every tribe is successively and specifically described because each had a certain part assigned both in the order of march and the disposition of the encampment.

3. on the east side toward the rising of the sun shall they of the standard of the camp of Judah pitch throughout their armies--Judah, placed at the head of a camp composed of three tribes rallying under its standard, was said to have combined the united colors in the high priest's breastplate, but called by the name of Judah. They were appointed to occupy the east side and to take the lead in the march, which, for the most part, was in an easterly direction.
Nahshon--or Naasson ( Matthew 1:4 , Luke 3:32 Luke 3:33 ).
shall be captain--It appears that the twelve men who were called to superintend the census were also appointed to be the captains of their respective tribes--a dignity which they owed probably to the circumstances, formerly noticed, of their holding the hereditary office of head or "prince."

5. those that pitch next unto him--that is, on the one side.

7. Then the tribe of Zebulun--on the other side. While Judah's tribe was the most numerous, those of Issachar and Zebulun were also very numerous; so that the association of those three tribes formed a strong and imposing van.

10-31. On the south side the standard of the camp of Reuben--The description given of the position of Reuben and his attendant tribes on the south, of Ephraim and his associates on the west, of Dan and his confederates on the north, with that of Judah on the east, suggests the idea of a square or quadrangle, which, allowing one square cubit to each soldier while remaining close in the ranks, has been computed to extend over an area of somewhat more than twelve square miles. But into our calculations of the occupied space must be taken not only the fighting men, whose numbers are here given, but also the families, tents, and baggage. The tabernacle or sacred tent of their Divine King, with the camp of the Levites around it formed the center, as does the chief's in the encampment of all nomad people. In marching, this order was adhered to, with some necessary variations. Judah led the way, followed, it is most probable, by Issachar and Zebulun [ Numbers 10:14-16 ]. Reuben, Simeon, and Gad formed the second great division [ Numbers 10:18-20 ]. They were followed by the central company, composed of the Levites, bearing the tabernacle [ Numbers 10:21 ]. Then the third and posterior squadron consisted of Ephraim, Manasseh, and Benjamin [ Numbers 10:22-24 ], while the hindmost place was assigned to Dan, Asher, and Naphtali [ Numbers 10:25-27 ]. Thus Judah's, which was the most numerous, formed the van: and Dan's, which was the next in force, brought up the rear; while Reuben's and Ephraim's, with the tribes associated with them respectively, being the smallest and weakest, were placed in the center.