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Compare Translations for Numbers 32:28

Numbers 32:28 ASV
So Moses gave charge concerning them to Eleazar the priest, and to Joshua the son of Nun, and to the heads of the fathers' [houses] of the tribes of the children of Israel.
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Numbers 32:28 BBE
So Moses gave orders about them to Eleazar the priest and to Joshua, the son of Nun, and to the heads of families of the tribes of the children of Israel.
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Numbers 32:28 CEB
Moses made demands for them to Eleazar the priest, to Joshua, Nun's son, and to the leaders of the households of the Israelite tribes.
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Numbers 32:28 CJB
So Moshe gave orders concerning them to El'azar the cohen, Y'hoshua the son of Nun and the clan leaders of the tribes of the people of Isra'el.
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Numbers 32:28 RHE
Moses therefore commanded Eleazar the priest, and Josue the son of Nun, and the princes of the families of all the tribes of Israel, and said to them:
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Numbers 32:28 ESV
So Moses gave command concerning them to Eleazar the priest and to Joshua the son of Nun and to the heads of the fathers' houses of the tribes of the people of Israel.
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Numbers 32:28 GW
So Moses gave orders about them to the priest Eleazar, Joshua (son of Nun), and the family heads of the tribes of Israel.
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Numbers 32:28 GNT
So Moses gave these commands to Eleazar, Joshua, and the other leaders of Israel:
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Numbers 32:28 HNV
So Moshe gave charge concerning them to El`azar the Kohen, and to Yehoshua the son of Nun, and to the heads of the fathers' [houses] of the tribes of the children of Yisra'el.
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Numbers 32:28 CSB
So Moses gave orders about them to Eleazar the priest, Joshua son of Nun, and the family leaders of the Israelite tribes.
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Numbers 32:28 KJV
So concerning them Moses commanded Eleazar the priest, and Joshua the son of Nun, and the chief fathers of the tribes of the children of Israel:
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Numbers 32:28 LEB
So Moses commanded them, Eleazar the priest, Joshua son of Nun, and the heads of the {families} of the tribes of the {Israelites}.
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Numbers 32:28 NAS
So Moses gave command concerning them to Eleazar the priest, and to Joshua the son of Nun, and to the heads of the fathers' households of the tribes of the sons of Israel.
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Numbers 32:28 NCV
So Moses gave orders about them to Eleazar the priest, to Joshua son of Nun, and to the leaders of the tribes of Israel.
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Numbers 32:28 NIRV
Then Moses gave orders about them to the priest Eleazar. He gave the same orders to Joshua, the son of Nun. He also spoke to the family heads of the tribes of Israel.
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Numbers 32:28 NIV
Then Moses gave orders about them to Eleazar the priest and Joshua son of Nun and to the family heads of the Israelite tribes.
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Numbers 32:28 NKJV
So Moses gave command concerning them to Eleazar the priest, to Joshua the son of Nun, and to the chief fathers of the tribes of the children of Israel.
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Numbers 32:28 NLT
So Moses gave orders to Eleazar, Joshua, and the tribal leaders of Israel.
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Numbers 32:28 NRS
So Moses gave command concerning them to Eleazar the priest, to Joshua son of Nun, and to the heads of the ancestral houses of the Israelite tribes.
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Numbers 32:28 RSV
So Moses gave command concerning them to Elea'zar the priest, and to Joshua the son of Nun, and to the heads of the fathers' houses of the tribes of the people of Israel.
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Numbers 32:28 DBY
So concerning them Moses commanded Eleazar the priest, and Joshua the son of Nun, and the chief fathers of the tribes of the children of Israel.
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Numbers 32:28 MSG
So Moses issued orders for them to Eleazar the priest, Joshua the son of Nun, and the heads of the ancestral tribes of the People of Israel.
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Numbers 32:28 WBT
So concerning them Moses commanded Eleazar the priest, and Joshua the son of Nun, and the chief fathers of the tribes of the children of Israel:
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Numbers 32:28 TMB
So concerning them, Moses commanded Eleazar the priest and Joshua the son of Nun and the chief fathers of the tribes of the children of Israel.
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Numbers 32:28 TNIV
Then Moses gave orders about them to Eleazar the priest and Joshua son of Nun and to the family heads of the Israelite tribes.
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Numbers 32:28 TYN
And Moses comauded Eleazer ye preast and Iosua ye sonne of Nun and the aunciet hedes of the tribes of the childern of Israel
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Numbers 32:28 WEB
So Moses gave charge concerning them to Eleazar the priest, and to Joshua the son of Nun, and to the heads of the fathers' [houses] of the tribes of the children of Israel.
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Numbers 32:28 WYC
Therefore Moses commanded to Eleazar, the priest, and to Joshua, the son of Nun, and to the princes of the families, by the lineages of Israel, (And so Moses commanded to Eleazar, the priest, and to Joshua, the son of Nun, and to the leaders of the families, of the tribes of Israel,)
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Numbers 32:28 YLT
And Moses commandeth concerning them Eleazar the priest, and Joshua son of Nun, and the heads of the fathers of the tribes of the sons of Israel;
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Numbers 32 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 32

The tribes of Reuben and Gad request an inheritance on the east of Jordan. (1-5) Moses reproves the Reubenites and Gadites. (6-15) They explain their views, Moses consents. (16-27) They take possession of the land to the east of Jordan. (28-42)

Verses 1-5 Here is a proposal made by the Reubenites and Gadites, that the land lately conquered might be allotted to them. Two things common in the world might lead these tribes to make this choice; the lust of the eye, and the pride of life. There was much amiss in the principle they went upon; they consulted their own private convenience more than the public good. Thus to the present time, many seek their own things more than the things of Jesus Christ; and are led by worldly interests and advantages to take up short of the heavenly Canaan.

Verses 6-15 The proposal showed disregard to the land of Canaan, distrust of the Lord's promise, and unwillingness to encounter the difficulties and dangers of conquering and driving out the inhabitants of that land. Moses is wroth with them. It will becomes any of God's Israel to sit down unconcerned about the difficult and perilous concerns of their brethren, whether public or personal. He reminds them of the fatal consequences of the unbelief and faint-heartedness of their fathers, when they were, as themselves, just ready to enter Canaan. If men considered as they ought what would be the end of sin, they would be afraid of the beginning of it.

Verses 16-27 Here is the good effect of plain dealing. Moses, by showing their sin, and the danger of it, brought them to their duty, without murmuring or disputing. All men ought to consider the interests of others as well as their own; the law of love requires us to labour, venture, or suffer for each other as there may be occasion. They propose that their men of war should go ready armed before the children of Israel into the land of Canaan, and that they should not return till the conquest of Canaan was ended. Moses grants their request, but he warns them of the danger of breaking their word. If you fail, you sin against the Lord, and not against your brethren only; God will certainly reckon with you for it. Be sure your sin will find you out. Sin will surely find out the sinner sooner or later. It concerns us now to find our sins out, that we may repent of them, and forsake them, lest they find us out to our ruin.

Verses 28-42 Concerning the settlement of these tribes, observe, that they built the cities, that is, repaired them. They changed the names of them; probably they were idolatrous, therefore they should be forgotten. A spirit of selfishness, of seeking our own, not the things of Christ, when each one ought to assist others, is as dangerous as it is common. It is impossible to be sincere in the faith, sensible of the goodness of God, constrained by the love of Christ, sanctified by the power of the Holy Ghost, and yet be indifferent to the progress of religion, and the spiritual success of others, through love of ease, or fear of conflict. Let then your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Numbers 32 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 32

Numbers 32:1-42 . THE REUBENITES AND GADITES ASK FOR AN INHERITANCE.

1-5. the land of Jazer, and the land of Gilead--A complete conquest had been made of the country east of the Jordan, comprising "the land of Jazer," which formed the southern district between the Arnon and Jabbok and "the land of Gilead," the middle region between the Jabbok and Jarmouk, or Hieromax, including Bashan, which lay on the north of that river. The whole of this region is now called the Belka. It has always been famous for its rich and extensive pastures, and it is still the favorite resort of the Bedouin shepherds, who frequently contend for securing to their immense flocks the benefit of its luxuriant vegetation. In the camp of ancient Israel, Reuben and Gad were pre-eminently pastoral; and as these two tribes, being placed under the same standard, had frequent opportunities of conversing and arranging about their common concerns, they united in preferring a request that the trans-jordanic region, so well suited to the habits of a pastoral people, might be assigned to them.

6-19. Moses said unto the children of Gad and to the children of Reuben, Shall your brethren go to war, and shall ye sit here--Their language was ambiguous; and Moses, suspicious that this proposal was an act of unbelief, a scheme of self-policy and indolence to escape the perils of warfare and live in ease and safety, addressed to them a reproachful and passionate remonstrance. Whether they had really meditated such a withdrawal from all share in the war of invasion, or the effect of their leader's expostulation was to drive them from their original purpose, they now, in answer to his impressive appeal, declared it to be their sincere intention to co-operate with their brethren; but, if so, they ought to have been more explicit at first.

16. they came near--The narrative gives a picturesque description of this scene. The suppliants had shrunk back, dreading from the undisguised emotions of their leader that their request would be refused. But, perceiving, from the tenor of his discourse, that his objection was grounded only on the supposition that they would not cross the Jordan to assist their brethren, they became emboldened to approach him with assurances of their goodwill.
We will build sheepfolds here for our cattle, and cities for our little ones--that is, rebuild, repair. It would have been impossible within two months to found new cities, or even to reconstruct those which had been razed to the ground. Those cities of the Amorites were not absolutely demolished, and they probably consisted only of mud-built, or dry-stone walls.

17. and our little ones shall dwell in the fenced cities because of the inhabitants of the land--There was good policy in leaving a sufficient force to protect the conquered region lest the enemy should attempt reprisals; and as only forty thousand of the Reubenites and the Gadites, and a half of Manasseh, passed over the Jordan ( Joshua 4:13 ), there were left for the security of the new possessions 70,580 men, besides women and children under twenty years (compare Numbers 26:7 Numbers 26:18 Numbers 26:34 ).
We ourselves will go ready armed--that is, all of us in a collective body, or as many as may be deemed necessary, while the rest of our number shall remain at home to provide for the sustenance and secure the protection of our families and flocks.

20-33. Moses said unto them, If ye will do this thing--with sincerity and zeal.
go before the Lord to war--The phrase was used in allusion to the order of march in which the tribes of Reuben and Gad immediately preceded the ark ( Numbers 10:18-21 ), or to the passage over the Jordan, in which the ark stood in mid-channel, while all the tribes marched by in succession ( Joshua 3:4 ), of course including those of Reuben and Gad, so that, literally, they passed over before the Lord and before the rest of Israel ( Joshua 4:13 ). Perhaps, however, the phrase is used merely in a general sense to denote their marching on an expedition, the purpose of which was blessed with the presence, and destined to promote the glory, of God. The displeasure which Moses had felt on the first mention of their proposal had disappeared on the strength of their solemn assurances. But a lurking suspicion of their motives seems still to have been lingering in his mind--he continued to speak to them in an admonitory strain; and he concluded by warning them that in case of their failing to redeem their pledge, the judgments of an offended God would assuredly fall upon them. This emphatic caution against such an eventuality throws a strong doubt on the honesty of their first intentions; and yet, whether through the opposing attitude or the strong invectives of Moses they had been brought to a better state of mind, their final reply showed that now all was right.

28-32. concerning them Moses commanded--The arrangement itself, as well as the express terms on which he assented to it, was announced by the leader to the public authorities. The pastoral country the two tribes had desired was to be granted them on condition that they would lend their aid to their brethren in the approaching invasion of Canaan. If they refused or failed to perform their promise, those possessions should be forfeited, and they themselves compelled to go across the Jordan and fight for a settlement like the rest of their brethren.

33. half the tribe of Manasseh--It is nowhere explained in the record how they were incorporated with the two tribes, or what broke this great tribe into two parts, of which one was left to follow the fortunes of its brethren in the settled life of the western hills, while the other was allowed to wander as a nomadic tribe over the pasture lands of Gilead and Bashan. They are not mentioned as accompanying Reuben and Gad in their application to Moses [ Numbers 32:1 ]; neither were they included in his first directions ( Numbers 32:25 ); but as they also were a people addicted to pastoral pursuits and possessed as immense flocks as the other two, Moses invited the half of them to remain, in consequence, probably, of finding that this region was more than sufficient for the pastoral wants of the others, and he may have given them the preference, as some have conjectured, for their valorous conduct in the contests with the Amorites (compare Numbers 32:39 , with Joshua 17:1 ).

34-36. And the children of Gad
Dibon--identified with Dheban, now in ruins, an hour's distance from the Arnon (Mojeb).
Ataroth (Hebrew, "crowns")--There are several towns so called in Scripture, but this one in the tribe of Gad has not been identified.
Aroer--now Arair, standing on a precipice on the north bank of the Arnon.

35-38. Atroth, Shophan, and Jaazer, &c.--Jaazer, near a famed fountain, Ain Hazier, the waters of which flow into Wady Schaib, about fifteen miles from Hesbon. Beth-nimrah, now Nimrin; Heshbon, now Hesban; Elealeh (Hebrew, "the high"), now Elaal; Kirjathaim (Hebrew, "the double city"); Nebo, now Neba, near the mountain of that name; Baal-meon, now Myoun, in ruins, where was a temple of Baal ( Joshua 13:17 , Jeremiah 48:23 ); Shibmah, or Shebam ( Numbers 32:3 ), near Heshbon, famous for vines ( Isaiah 16:9 Isaiah 16:10 , Jeremiah 48:32 ).

38. (their names being changed)--either because it was the general custom of conquerors to do so; or, rather, because from the prohibition to mention the names of other gods ( Exodus 23:13 ), as Nebo and Baal were, it was expedient on the first settlement of the Israelites to obliterate all remembrance of those idols. (See Joshua 13:17-20 ).

39. Gilead--now Jelud.

41. Havoth-jair--that is, "tent-villages." Jair, who captured them, was a descendant of Manasseh on his mother's side ( 1 Chronicles 1:21 1 Chronicles 1:22 ).

42. Nobah--also a distinguished person connected with the eastern branch of the tribe of Manasseh.