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Compare Translations for Numbers 6:6

Numbers 6:6 ASV
All the days that he separateth himself unto Jehovah he shall not come near to a dead body.
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Numbers 6:6 BBE
All the time he is separate he may not come near any dead body.
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Numbers 6:6 CEB
The period of dedication to the LORD also requires that the person not go near a corpse,
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Numbers 6:6 CJB
"'Throughout the period for which he has consecrated himself to ADONAI, he is not to approach a corpse.
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Numbers 6:6 RHE
All the time of his consecration he shall not go in to any dead,
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Numbers 6:6 ESV
"All the days that he separates himself to the LORD he shall not go near a dead body.
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Numbers 6:6 GW
While they are dedicated to the LORD as Nazirites, they must never go near a dead body.
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Numbers 6:6 GNT
Your hair is the sign of your dedication to God, and so you must not defile yourself by going near a corpse, not even that of your father, mother, brother, or sister.
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Numbers 6:6 HNV
"All the days that he separates himself to the LORD he shall not go near a dead body.
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Numbers 6:6 CSB
He must not go near a dead body during the time he consecrates himself to the Lord.
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Numbers 6:6 KJV
All the days that he separateth himself unto the LORD he shall come at no dead body.
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Numbers 6:6 LEB
" 'All the days of keeping himself separated for Yahweh he will not go to a person who is dead;
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Numbers 6:6 NAS
'All the days of his separation to the LORD he shall not go near to a dead person.
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Numbers 6:6 NCV
During their special time of belonging to the Lord, Nazirites must not go near a dead body.
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Numbers 6:6 NIRV
And they must not go near a dead body during that whole time.
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Numbers 6:6 NIV
Throughout the period of his separation to the LORD he must not go near a dead body.
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Numbers 6:6 NKJV
All the days that he separates himself to the Lord he shall not go near a dead body.
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Numbers 6:6 NLT
And they may not go near a dead body during the entire period of their vow to the LORD,
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Numbers 6:6 NRS
All the days that they separate themselves to the Lord they shall not go near a corpse.
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Numbers 6:6 RSV
"All the days that he separates himself to the LORD he shall not go near a dead body.
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Numbers 6:6 DBY
All the days that he hath consecrated himself to Jehovah, he shall come near no dead body.
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Numbers 6:6 MSG
"Also, for the duration of the consecration to God, you must not go near a corpse.
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Numbers 6:6 WBT
All the days that he separateth [himself] to the LORD, he shall come at no dead body.
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Numbers 6:6 TMB
All the days that he separateth himself unto the LORD he shall come near no dead body.
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Numbers 6:6 TNIV
" 'Throughout the period of their dedication to the LORD, the Nazirite must not go near a dead body.
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Numbers 6:6 TYN
As longe as he abstencth vnto the Lorde he shall come at no deed bodye:
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Numbers 6:6 WEB
"All the days that he separates himself to Yahweh he shall not go near a dead body.
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Numbers 6:6 WYC
In all the time of his hallowing (In all the time of his consecration, or his dedication), he shall not enter upon a dead body,
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Numbers 6:6 YLT
`All days of his keeping separate to Jehovah, near a dead person he doth not go;
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Numbers 6 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 6

The law concerning the Nazarites. (1-21) The form of blessing the people. (22-27)

Verses 1-21 The word Nazarite signifies separation. Some were appointed of God, before their birth, to be Nazarites all their days, as Samson and John the Baptist. But, in general, it was a vow of separation from the world and devotedness to the services of religion, for a limited time, and under certain rules, which any person might make if they pleased. A Nazarite is spoken of as well known; but his obligation is brought to a greater certainty than before. That the fancies of superstitious men might not multiply the restraints endlessly, God gives them rules. They must not drink wine or strong drink, nor eat grapes. Those who separate themselves to God, must not gratify the desires of the body, but keep it under. Let all Christians be very moderate in the use of wine and strong drink; for if the love of these once gets the mastery of a man, he becomes an easy prey to Satan. The Nazarites were to eat nothing that came of the vine; this may teach the utmost care to avoid sin, and all that borders upon it, and leads to it, or may be a temptation to us. They must not cut their hair. They must neither poll their heads, nor shave their beards; this was the mark of Samson being a Nazarite. This signified neglect of the body, and of the ease and ornament of it. Those who separate themselves to God, must keep their consciences pure from dead works, and not touch unclean things. All the days of their separation they must be holy to the Lord. This was the meaning of those outward observances, and without this they were of no account. No penalty or sacrifice was appointed for those who wilfully broke their vow of being Nazarites; they must answer another day for such profane trifling with the Lord their God; but those were to be relieved who did not sin wilfully. There is nothing in Scripture that bears the least resemblance to the religious orders of the church of Rome, except these Nazarites. But mark the difference, or rather how completely opposed! The religious of that church are forbidden to marry; but no such restriction is laid upon the Nazarites. They are commanded to abstain from meats; but the Nazarites might eat any food allowed other Israelites. They are not generally forbidden wine, not even on their fasting days; but the Nazarites might not have wine at any time. Their vow is lasting, even to the end of their lives; the Nazarites' vow was only for a limited time, at their own will; and in certain cases not unless allowed by husbands or parents. Such a thorough difference there is between rules of man's invention and those directed in Scripture, Let us not forget that the Lord Jesus is not only our Surety, but also our example. For his sake we must renounce worldly pleasures, abstain from fleshy lusts, be separate from sinners, make open profession of our faith, moderate natural affections, be spiritually-minded, and devoted to God's service, and desirous to be an example all around us.

Verses 22-27 The priests were solemnly to bless the people in the name of the Lord. To be under the almighty protection of God our Saviour; to enjoy his favour as the smile of a loving Father, or as the cheering beams of the sun; while he mercifully forgives our sins, supplies our wants, consoles the heart, and prepares us by his grace for eternal glory; these things form the substance of this blessing, and the sum total of all blessings. In so rich a list of mercies worldly joys are not worthy to be mentioned. Here is a form of prayer. The name Jehovah is three times repeated. The Jews think there is some mystery; and we know what it is, the New Testament having explained it. There we are directed to expect the blessing from the grace of our Lord Jesus Christ, the love of the Father, and the communion of the ( 2 Corinthians. 13:14 ) yet they are not three Lords, but one Lord.

Numbers 6 Commentary - Commentary Critical and Explanatory on the Whole Bible



2-8. When either man or woman . . . shall vow a vow of a Nazarite--that is, "a separated one," from a Hebrew word, "to separate." It was used to designate a class of persons who, under the impulse of extraordinary piety and with a view to higher degrees of religious improvement, voluntarily renounced the occupations and pleasures of the world to dedicate themselves unreservedly to the divine service. The vow might be taken by either sex, provided they had the disposal of themselves ( Numbers 30:4 ), and for a limited period--usually a month or a lifetime ( Judges 13:5 , Judges 16:17 ). We do not know, perhaps, the whole extent of abstinence they practised. But they separated themselves from three things in particular--namely, from wine, and all the varieties of vinous produce; from the application of a razor to their head, allowing their hair to grow; and from pollution by a dead body. The reasons of the self-restrictions are obvious. The use of wine tended to inflame the passions, intoxicate the brain, and create a taste for luxurious indulgence. The cutting off the hair being a recognized sign of uncleanness ( Leviticus 14:8 Leviticus 14:9 ), its unpolled luxuriance was a symbol of the purity he professed. Besides, its extraordinary length kept him in constant remembrance of his vow, as well as stimulated others to imitate his pious example. Moreover, contact with a dead body, disqualifying for the divine service, the Nazarite carefully avoided such a cause of unfitness, and, like the high priest, did not assist at the funeral rites of his nearest relatives, preferring his duty to God to the indulgence of his strongest natural affections.

9-12. If any man die very suddenly by him, and he hath defiled the head of his consecration--Cases of sudden death might occur to make him contract pollution; and in such circumstances he was required, after shaving his head, to make the prescribed offerings necessary for the removal of ceremonial defilement ( Leviticus 15:13 , Numbers 19:11 ). But by the terms of this law an accidental defilement vitiated the whole of his previous observances, and he was required to begin the period of his Nazaritism afresh. But even this full completion did not supersede the necessity of a sin offering at the close. Sin mingles with our best and holiest performances, and the blood of sprinkling is necessary to procure acceptance to us and our services.

13-20. when the days of his separation are fulfilled, &c.--On the accomplishment of a limited vow of Nazaritism, Nazarites might cut their hair wherever they happened to be ( Acts 18:18 ); but the hair was to be carefully kept and brought to the door of the sanctuary. Then after the presentation of sin offerings and burnt offerings, it was put under the vessel in which the peace offerings were boiled; and the priest, taking the shoulder ( Leviticus 7:32 ), when boiled, and a cake and wafer of the meat offering, put them on the hands of the Nazarites to wave before the Lord, as a token of thanksgiving, and thus released them from their vow.


23-27. Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the congregation of Israel, &c.--This passage records the solemn benediction which God appointed for dismissing the people at the close of the daily service. The repetition of the name "Lord" or "Jehovah" three times, expresses the great mystery of the Godhead--three persons, and yet one God. The expressions in the separate clauses correspond to the respective offices of the Father, to "bless and keep us"; of the Son, to be "gracious to us"; and of the Holy Ghost, to "give us peace." And because the benediction, though pronounced by the lips of a fellow man, derived its virtue, not from the priest but from God, the encouraging assurance was added, "I the Lord will bless them."