Apocalipsis 13

Y el dragón se plantó^[a] a la orilla del mar.

La bestia que surge del mar

1 Entonces vi que del mar subía una bestia, la cual tenía diez cuernos y siete cabezas. En cada cuerno tenía una diadema, y en cada cabeza un nombre blasfemo contra Dios.

2 La bestia parecía un leopardo, pero tenía patas como de oso y fauces como de león. El dragón le confirió a la bestia su poder, su trono y gran autoridad.

3 Una de las cabezas de la bestia parecía haber sufrido una herida mortal, pero esa herida ya había sido sanada. El mundo entero, fascinado, iba tras la bestia

4 y adoraba al dragón porque había dado su autoridad a la bestia. También adoraban a la bestia y decían: «¿Quién como la bestia? ¿Quién puede combatirla?»

5 A la bestia se le permitió hablar con arrogancia y proferir blasfemias contra Dios, y se le confirió autoridad para actuar durante cuarenta y dos meses.

6 Abrió la boca para blasfemar contra Dios, para maldecir su nombre y su morada y a los que viven en el cielo.

7 También se le permitió hacer la guerra a los santos y vencerlos, y se le dio autoridad sobre toda raza, pueblo, lengua y nación.

8 A la bestia la adorarán todos los habitantes de la tierra, aquellos cuyos nombres no han sido escritos en el libro de la vida, el libro del Cordero que fue sacrificado desde la creación del mundo.^[b]

9 El que tenga oídos, que oiga.

10 El que deba ser llevado cautivo,a la cautividad irá.El que deba morir^[c] a espada,a filo de espada morirá.¡En esto consisten^[d] la perseverancia y la fidelidad de los santos!

La bestia que sube de la tierra

11 Después vi que de la tierra subía otra bestia. Tenía dos cuernos como de cordero, pero hablaba como dragón.

12 Ejercía toda la autoridad de la primera bestia en presencia de ella, y hacía que la tierra y sus habitantes adoraran a la primera bestia, cuya herida mortal había sido sanada.

13 También hacía grandes señales milagrosas, incluso la de hacer caer fuego del cielo a la tierra, a la vista de todos.

14 Con estas señales que se le permitió hacer en presencia de la primera bestia, engañó a los habitantes de la tierra. Les ordenó que hicieran una imagen en honor de la bestia que, después de ser herida a espada, revivió.

15 Se le permitió infundir vida a la imagen de la primera bestia, para que hablara y mandara matar a quienes no adoraran la imagen.

16 Además logró que a todos, grandes y pequeños, ricos y pobres, libres y esclavos, se les pusiera una marca en la mano derecha o en la frente,

17 de modo que nadie pudiera comprar ni vender, a menos que llevara la marca, que es el nombre de la bestia o el número de ese nombre.

18 En esto consiste^[e] la sabiduría: el que tenga entendimiento, calcule el número de la bestia, pues es número de un ser humano: seiscientos sesenta y seis.

Apocalipsis 13 Commentary

Chapter 13

A wild beast rises out of the sea, to whom the dragon gives his power. (1-10) Another beast, which has two horns like a lamb, but speaks as a dragon. (11-15) It obliges all to worship its image, and receive its mark, as persons devoted to it. (16-18)

Verses 1-10 The apostle, standing on the shore, saw a savage beast rise out of the sea; a tyrannical, idolatrous, persecuting power, springing up out of the troubles which took place. It was a frightful monster! It appears to mean that worldly, oppressing dominion, which for many ages, even from the times of the Babylonish captivity, had been hostile to the church. The first beast then began to oppress and persecute the righteous for righteousness' sake, but they suffered most under the fourth beast of Daniel, (the Roman empire,) which has afflicted the saints with many cruel persecutions. The source of its power was the dragon. It was set up by the devil, and supported by him. The wounding the head may be the abolishing pagan idolatry; and the healing of the wound, introducing popish idolatry, the same in substance, only in a new dress, but which as effectually answers the devil's design. The world admired its power, policy and success. They paid honour and subjection to the devil and his instruments. It exercised infernal power and policy, requiring men to render that honour to creatures which belongs to God alone. Yet the devil's power and success are limited. Christ has a chosen remnant, redeemed by his blood, recorded in his book, sealed by his Spirit; and though the devil and antichrist may overcome the body, and take away the natural life, they cannot conquer the soul, nor prevail with true believers to forsake their Saviour, and join his enemies. Perseverance in the faith of the gospel and true worship of God, in this great hour of trial and temptation, which would deceive all but the elect, is the character of those registered in the book of life. This powerful motive and encouragement to constancy, is the great design of the whole Revelation.

Verses 11-18 Those who understand the first beast to denote a worldly power, take the second to be also a persecuting and assumed power, which acts under the disguise of religion, and of charity to the souls of men. It is a spiritual dominion, professing to be derived from Christ, and exercised at first in a gentle manner, but soon spake like the dragon. Its speech betrayed it; for it gives forth those false doctrines and cruel decrees, which show it to belong to the dragon, and not to the Lamb. It exercised all the power of the former beast. It pursues the same design, to draw men from worshipping the true God, and to subject the souls of men to the will and control of men. The second beast has carried on its designs, by methods whereby men should be deceived to worship the former beast, in the new shape, or likeness made for it. By lying wonders, pretended miracles. And by severe censures. Also by allowing none to enjoy natural or civil rights, who will not worship that beast which is the image of the pagan beast. It is made a qualification for buying and selling, as well as for places of profit and trust, that they oblige themselves to use all their interest, power, and endeavour, to forward the dominion of the beast, which is meant by receiving his mark. To make an image to the beast, whose deadly wound was healed, would be to give form and power to his worship, or to require obedience to his commands. To worship the image of the beast, implies being subject to those things which stamp the character of the picture, and render it the image of the beast. The number of the beast is given, so as to show the infinite wisdom of God, and to exercise the wisdom of men. The number is the number of a man, computed after the usual manner among men, and it is 666. What or who is intended by this, remains a mystery. To almost every religious dispute this number has yet been applied, and it may reasonably be doubted whether the meaning has yet been discovered. But he who has wisdom and understanding, will see that all the enemies of God are numbered and marked out for destruction; that the term of their power will soon expire, and that all nations shall submit to our King of righteousness and peace.

Footnotes

• [a]. "el dragón se plantó" . Var. "yo estaba de pie" .
• [b]. "escritos " "… " "mundo" . Alt. "escritos desde la creación del mundo en el libro de la vida, el libro del Cordero que fue sacrificado" .
• [c]. "que deba morir" . Var. "que mata" .
• [d]. "En esto consisten" . Alt. "Aquí se verán" .
• [e]. "En esto consiste" . Alt. "Aquí se verá" .

Chapter Summary

INTRODUCTION TO REVELATION 13

This chapter contains a description of the Romish antichrist, under the figure of two beasts, the one representing him in his civil power, the other in his ecclesiastical power. The first beast is described by its origin, the sea, and by the monstrous shape its several parts; its heads seven, in which were the name of blasphemy; its horns ten, on which were crowns; its skin like a leopard, its feet as a bear, and its mouth as a lion; and by its state and condition, having power, a throne, and great authority; and having one of its heads wounded, and healed; and by the great regard had unto him, being wondered at, and worshipped by all the world, and declared to be more powerful than any, and none to be like them, Re 13:1-4. Next an account is given of what he was suffered to have, a blaspheming mouth, and power to continue forty two months, Re 13:5; and of what he said or uttered, his blasphemy against God, his name, tabernacle, and the inhabitants of heaven, Re 13:6; and of what he did by permission, made war with the saints, overcame them, and had power over all people, Re 13:7; and of the worship given him by the reprobate part of the world, Re 13:8; and the whole is concluded with an exhortation exciting attention to what had been said, with a threatening to the beast, and a word of comfort to the saints, Re 13:9,10. And then follows the description of the second beast, by its original the earth; by its likeness to a lamb, and a dragon; to the former for its two horns, and to the latter for its speech, Re 13:11; and by the actions ascribed to it, which are many; as exercising all the power of the first beast; causing all the inhabitants of the earth to worship that; doing miracles, of which one is mentioned, thereby deceiving the men of the world; ordering them to make an image to the wounded beast; giving life to it, so that it could speak; putting to death all that refused to worship it; obliging men of all ranks and degrees to have a mark in their right hands or foreheads, and forbidding such that had not to buy or sell, Re 13:12-17. And the chapter is concluded with an epiphonema, exciting men of understanding to search out, and count the number of the beast's name, since it is possible to be done, being the number of a man, and easy to be done, consisting of three Greek letters, c x v, which are numerically 666, Re 13:18.