Jeremías 24

Dos canastas de higos

1 Después de que Nabucodonosor, rey de Babilonia, deportó de Jerusalén a Jeconías hijo de Joacim, rey de Judá, junto con los jefes de Judá y con los artesanos y herreros, el SEÑOR me mostró dos canastas de higos colocadas frente al templo del SEÑOR.

2 Una de ellas tenía higos muy buenos, como los que maduran primero; la otra tenía higos muy malos, tan malos que no se podían comer.

3 Entonces el SEÑOR me preguntó: «¿Qué ves, Jeremías?» Yo respondí: «Veo higos. Unos están muy buenos, pero otros están tan malos que no se pueden comer».

4 Y la palabra del SEÑOR vino a mí:

5 «Así dice el SEÑOR, el Dios de Israel: “A los deportados de Judá, que envié de este lugar al país de los babilonios, los consideraré como a estos higos buenos.

6 Los miraré favorablemente, y los haré volver a este país. Los edificaré y no los derribaré, los plantaré y no los arrancaré.

7 Les daré un corazón que me conozca, porque yo soy el SEÑOR. Ellos serán mi pueblo, y yo seré su Dios, porque volverán a mí de todo corazón.

8 »”Pero a Sedequías, rey de Judá, y a sus jefes y a los sobrevivientes de Jerusalén —lo mismo a los que se quedaron en este país como a los que viven en Egipto— los trataré como a los higos malos, que de tan malos no se pueden comer —afirma el SEÑOR—.

9 Los convertiré en motivo de espanto y de calamidad, para todos los reinos de la tierra. En todos los lugares por donde yo los disperse, serán objeto de escarnio, desprecio, burla y maldición.

10 Enviaré contra ellos espada, hambre y pestilencia, hasta que sean exterminados de la tierra que les di a ellos y a sus antepasados”».

Jeremías 24 Commentary

Chapter 24

Good and bad figs represent the Jews in captivity, and those who remain in their own land.

- The prophet saw two baskets of figs set before the temple, as offerings of first-fruits. The figs in one basket were very good, those in the other basket very bad. What creature viler than a wicked man? and what more valuable than a godly man? This vision was to raise the spirits of those gone into captivity, by assuring them of a happy return; and to humble and awaken the proud and secure spirits of those yet in Jerusalem, by assuring them of a miserable captivity. The good figs represents the pious captives. We cannot determine as to God's love or hatred by what is before us. Early suffering sometimes proves for the best. The sooner the child is corrected, the better effect the correction is likely to have. Even this captivity was for their good; and God's intentions never are in vain. By afflictions they were convinced of sin, humbled under the hand of God, weaned from the world, taught to pray, and turned from sins, particularly from idolatry. God promises that he will own them in captivity. The Lord will own those who are his, in all conditions. God assures them of his protection in trouble, and a glorious deliverance in due time. When our troubles are sanctified to us, we may be sure that they will end well. They shall return to him with their whole heart. Thus they should have liberty to own him for their God, to pray to him, and expect blessings from him. The bad figs were Zedekiah and those of his party yet in the land. These should be removed for their hurt, and forsaken of all mankind. God has many judgments, and those that escape one, may expect another, till they are brought to repent. Doubtless, this prophecy had its fulfilment in that age; but the Spirit of prophecy may here look forward to the dispersion of the unbelieving Jews, in all the nations of the earth. Let those who desire blessings from the Lord, beg that he will give them a heart to know him.

Chapter Summary

INTRODUCTION TO JEREMIAH 24

This chapter contains a vision of two baskets of figs, representing the Jews both in captivity, and at Jerusalem. The vision is declared, Jer 24:1-3; where both time and place are pointed at, in which the vision was seen, and the nature of the figs described, and what passed between the Lord and the prophet concerning them. The explication of the vision begins, Jer 24:4; and continues to the end of the chapter. The good figs were an emblem of the good people that were carried captive with Jeconiah into Babylon, which the Lord says was for their good; and he promises to own them, and set his eyes upon them for good, and that they should return to their own land, and have a heart to know him as their God, and return unto him, Jer 24:5-7; the bad figs signify the people that were with Zedekiah at Jerusalem, and those that were in Egypt, who are threatened to be carried captive into all lands, and there live under the greatest reproach and disgrace; or be destroyed in their own land by the sword, famine, or pestilence, Jer 24:8-10.