Daniel 5:8

8 Then came in all the king’s chachamim, but they could not read the mikhtav (writing), nor make known to the king the pesher (interpretation, explanation) thereof.

Daniel 5:8 Meaning and Commentary

Daniel 5:8

Then came in all the king's wise men
The whole college of them, the persons before described; over whom, in Nebuchadnezzar's time, Daniel was the chief of the governors, ( Daniel 2:48 ) , these came in readily, in hope of getting both riches and honour: but they could not read the writing, nor make known to the king the
interpretation thereof;
for if they could not do the former, it must be impossible to do the latter; of the reason of which, various are the conjectures F16: as that, though these words were written in Chaldee, yet in characters, as the Samaritan or Phoenician, they did not understand; or were written without points, and so they knew not which were the proper ones to put to them; or they were written according to the position of the letters of the alphabet, called "athbash", of which (See Gill on Jeremiah 25:26), or the words were placed so as to be read backward, or else downward, and not straightforward; or they were all in one word; or only the initial letters of words; but the true reason was, that it was so ordained by the Lord, that they should not be able to read and interpret them; this being reserved for another man, Daniel, that he might have the honour, and God the glory.


FOOTNOTES:

F16 Vid. Jac. de Clerice Dissertat. de Epulo Belshazzar, in Thesaur. Theolog. Philol. vol. 1. p. 885.

Daniel 5:8 In-Context

6 Then the king’s countenance was changed, and his machsh’vot troubled him, so that the joints of his hips were loosed, and his knees knocked together.
7 The king cried aloud to bring in the enchanters, the Kasdim (Chaldeans), and the soothsayers. And the king spoke, and said to the chachamim of Babylon, Whosoever shall read this mikhtav (writing), and show me the pesher (interpretation, explanation) thereof, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the malchut.
8 Then came in all the king’s chachamim, but they could not read the mikhtav (writing), nor make known to the king the pesher (interpretation, explanation) thereof.
9 Then was king Belshatzar greatly troubled, and his countenance was changed in him, and his nobles were perplexed.
10 Now the malkah (queen) by reason of the words of the king and his nobles came into the banquet house; and the malkah (queen) spoke and said, O king, live forever; let not thy thoughts trouble thee, nor let thy countenance be changed.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.