Daniel 9:22

22 And he instructed me, and spoke with me, and said, O Daniel, I am now come forth to make thee have seichel in binah.

Daniel 9:22 Meaning and Commentary

Daniel 9:22

And he informed me, and talked with me
He informed him, by talking with him, of the will of God, to restore the captivity of his people, to rebuild Jerusalem and the temple, and of the coming of the Messiah: or, "he caused me to attend" F14, "and talked with me"; he excited his attention to what he had to say, and caused him to advert to his discourse, in order to understand it: and said, O Daniel, I am now come forth;
just now come from heaven, from the presence of God, and by his order: to give thee skill and understanding;
or, "to instruct thee in understanding" F15; to teach thee the knowledge and give thee the understanding of secret things, which otherwise could not be known; such as particularly the time of the coming of Christ, which the angels themselves knew not till it was revealed; and being made acquainted with it, one of them is employed to make it known to Daniel; who is the only prophet that fixes the exact time of it, and was favoured with this divine and heavenly skill of knowing it, and of being the publisher of it to others.


FOOTNOTES:

F14 (Nbyw) "attendere fecit", Michaelis.
F15 (hnyb Klykvhl) "ad imbuendum te intelligentia", Piscator; "ad docendum te intelligentiam", Micaelis.

Daniel 9:22 In-Context

20 And while I was speaking, and davening tefillos, and making vidduy (confession of sin) for me and for Ami Yisroel, and laying my techinnah (petition) before Hashem Elohai for the sake of the Har Kodesh of Elohai;
21 Yea, while I was davening in tefillah, even haish [see 8:15] Gavriel, whom I had seen in the chazon in the beginning, being caused to fly in weariness, reached me about the time of the minchat erev.
22 And he instructed me, and spoke with me, and said, O Daniel, I am now come forth to make thee have seichel in binah.
23 At the beginning of thy tachanunim (supplications) a commandment went forth, and I am come to make the word known; for thou art greatly valued; therefore understand the devar, and consider the vision.
24 Shivi’im heptads is decreed upon thy people and upon thy Ir Kodesh (Holy City), to restrain the peysha (transgression), and to make an end of chattat (sin), and to make kapporah for avon, and to bring in Tzedek Olamim (Everlasting Righteousness), and to seal up the chazon and navi, and to anoint the Kodesh HaKodashim.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.