Gevurot 15:22

22 Then it was mekabel (received) by the Moshiach’s Shlichim and the Zekenim with the entire Kehillah to choose anashim from them to send to Syrian Antioch with Rav Sha’ul and Bar-Nabba, also Yehudah called Bar-Sabba, and Sila, all manhigim among the Achim b’Moshiach,

Gevurot 15:22 Meaning and Commentary

Acts 15:22

Then pleased it the apostles and elders, with the whole
church
The opinion, judgment, and advice of James, being approved of by the whole body of the apostles, ministers, and brethren of the church assembled together on this occasion; they unanimously agreed,

to send chosen men of their own company to Antioch, with Paul and
Barnabas;
that is, they thought fit to choose some persons from among themselves, out of that assembly, or who were members of the church at Jerusalem; and send them to Antioch, where the difference began, along with Paul and Barnabas, to give an account of the sense of the apostles, elders, and brethren, about the affair in controversy, and what was their advice upon the whole: and the rather they took this step, to prevent all suspicion of Paul and Barnabas giving a partial account, or putting a wrong turn upon the sentiments of this assembly, they being parties concerned on one side, wherefore they thought fit to send some indifferent persons along with them, to confirm their narrative, and to compose differences among them, and to bring back an account of the state of the church:

namely, Judas surnamed Barsabas; (See Gill on Acts 1:23)

and Silas,
the same with Sylvanus:

chief men among the brethren,
leading men among them, who went before them, were guides to them, in doctrine and discipline; for these were prophets or preachers, as appears from ( Acts 15:32 ) and these they pitched upon, partly out of respect to Paul and Barnabas, as being suitable companions for them, and partly out of respect to the church at Antioch, and chiefly because of their ability, and capacity, for such service they were sent upon.

Gevurot 15:22 In-Context

20 "But to write to them to keep away from the pollution of elilim and of zenut and of the thing strangled and of dahm. [Lv 3:17; 7:26; 17:1013; 19:26; Dt 12:16,23]
21 "For Moshe Rabbenu from ancient dorot in every shtetl has his maggidim and in the shuls every Shabbos he has been read."
22 Then it was mekabel (received) by the Moshiach’s Shlichim and the Zekenim with the entire Kehillah to choose anashim from them to send to Syrian Antioch with Rav Sha’ul and Bar-Nabba, also Yehudah called Bar-Sabba, and Sila, all manhigim among the Achim b’Moshiach,
23 With the following iggeret: "From the Achim b’Moshiach, Moshiach’s Shlichim and the Zekenim: to the Achim b’Moshiach throughout Antioch and Syria and Cilicia, to those from among the Nations, Shalom!
24 "Vi-bahlt (since) we heard that certain men had gone out from us, though not having any directives from us, and have given you mitzvot with dvarim unsettling your nefashot (souls),
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