Gevurot 22:14

14 "And he said, ‘Elohei Avoteinu has chosen and appointed you to have da’as of His ratzon (will) and to see the Tzaddik [Moshiach] and to hear the kol (voice) from His mouth.

Gevurot 22:14 Meaning and Commentary

Acts 22:14

And he said, the God of our fathers hath chosen thee
From all eternity, in his everlasting purposes and decrees; or "he hath taken thee into his hand"; in order to form, and fit, and qualify him for his service; and may design both his call by grace, and to apostleship. The apostle represents Ananias as speaking of God, as the God of the Jewish fathers, of Abraham, Isaac, and Jacob, to show that the Christian doctrine was not contrary to the faith of the one God of Israel; nor did it introduce any other, or any new deity. The ends of this choice or separation were,

that thou shouldest know his will;
his revealed will, concerning the salvation of men by Jesus Christ, which is no other than the Gospel, of which the apostle had been entirely ignorant; for though he knew the will of God, as revealed in the law, or his will of command, yet not spiritually; and he was altogether a stranger, till now, to God's will, way, and method of saving sinners by Christ, of justifying them by his righteousness, and of pardoning their sins through his blood, and of giving them eternal life by him; and the knowledge of this he came at by the spirit of wisdom and revelation, in consequence of his being chosen and called:

and see that just One:
Jesus Christ the righteous, who is both as he is God, and as he is man, and also as he is Mediator, having faithfully discharged his office, and performed his engagements; him the apostle saw, both with the eyes of his body, when he met him in the way, and called unto him, and with the eyes of his understanding beholding his beauty, fulness, and suitableness as a Saviour; the former of these was what many kings, prophets, and righteous men desired: and the latter is what is inseparably connected with eternal life and salvation.

And shouldest hear the voice of his mouth;
both his human voice in articulate sounds, when he spoke to him in the Hebrew tongue, as in ( Acts 22:7 ) and the voice of his Gospel, of which he appeared to make him a minister; which is a voice of love, grace, and mercy, of peace, pardon, righteousness, and salvation, and is very powerful when accompanied by the Spirit, and is soul charming, alluring, and comforting.

Gevurot 22:14 In-Context

12 "A certain man, Chananyah by name, an ehrliche Yid (a truly pious Jew), charedi according to the Torah and with a shem tov with all the Yehudim living in Damascus,
13 "Came to me and stood next to me, saying, ‘Ach b’Moshiach Sha’ul, receive your sight.’ And at that moment I looked up at him.
14 "And he said, ‘Elohei Avoteinu has chosen and appointed you to have da’as of His ratzon (will) and to see the Tzaddik [Moshiach] and to hear the kol (voice) from His mouth.
15 ‘For you will be an eidus (witness) to him to all anashim of what you have seen and heard.
16 ‘And now what do you intend to do? Get up and receive Moshiach’s tevilah of teshuva and wash away your averos (sins) by calling upon SHMO.' [VAYIKRA 8:6; TEHILLIM 51:2; YECHEZKEL 36:25; YOEL 3:5(2:32) ZECHARYAH 6:12]
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.