Hisgalus 21

1 1 And I saw Shomayim Chadashim (New Heavens) and Eretz Chadasha (a New Earth), for the shomayim harishonah (the first heaven) and haaretz harishonah (the first earth) were passed away, and there is no longer any Yam (Sea).

2 And I saw the Ir Hakodesh, the Yerushalayim HaChadasha coming down and descending out of Shomayim from Hashem, having been made ready as a Kallah adorned for her Ba’al (Husband). [NECHEMYAH 11:18; YESHAYAH 52:1]

3 And I heard a kol gadol (loud voice), a Bat Kol from the Kisse (Throne) saying, "Hinei, The Mishkan of Hashem is with men, and He shall tabernacle with them, and they shall be His people, and Hashem Himself shall dwell among them. [SHEMOT 25:8; DIVREY HAYAMIM BAIS 6:18; YECHEZKEL 48:35; ZECHARYAH 2:10]

4 “And He will wipe away every tear from their eyes, and there shall not be any longer Mavet, nor Avelut nor weeping nor pain; the former things have passed away.” [YESHAYAH 25:8; 35:10]

5 And said the One sitting on the Kisse (Throne), "Hinei, I make all things chadash." And He says, “Write, for these dvarim are ne’emanim and amittiyim.”

6 And He said to me, "It is finished! I am the Alef and the Tav, the Reshit and the Ketz. To the one thirsting I will give of the Ma’ayan (Fountain) of Mayim Chayyim (Water of Life) freely. [YESHAYAH 55:1]

7 “The one who wins the nitzachon (victory), shall inherit these things and I will be his G-d and he will be to Me beni (my son). [SHMUEL BAIS 7:14]

8 “But for those of morech lev (cowardliness) and those without emunah (faith) and the ones having become vile and ratzchaniyot (murderers) and zonim (fornicators) and mekhashfim (sorcerers) and ovdei haelilim (idolaters) and all the shakranit (liars), their chelek [see Yn 13:8] will be in the Agam (Lake) burning with Eish (fire) and Gofrit (sulfur), which is HaMavet HaSheyni (the Second Death).” [TEHILLIM 5:6; YESHAYAH 66:24]

9 And one of the shivat hamalachim having the sheva ke’arot (bowls) being full of the last sheva makkot (plagues), came and spoke with me, saying "Bo! I will show you the Kallah of the SEH” (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach).

10 And he carried me away in the Ruach Hakodesh onto a great and high mountain, and showed me the Ir Hakodesh, Yerushalayim, descending and coming down out of Shomayim from Hashem, [YECHEZKEL 40:2]

11 Having the Shekhinah kavod (glory) of Hashem. Her brilliance, was like a precious stone, even a jasper, clear as crystal, [YESHAYAH 60:1,2; YECHEZKEL 43:2]

12 Having a great and high wall, having Shneym Asar She’arim (Twelve Gates), and at the She’arim (Gates), Shneym Asar malachim (Twelve angels), and SHEMOT (Names) were inscribed on them, which are the shemot (names) of the Shneym Asar Shivtei HaBnei Yisroel (Twelve Tribes of the Bnei Yisroel). [YECHEZKEL 48:30-34]

13 There were shloshah she’arim (three gates) on the mizrach (east), there were shloshah she’arim on the tzafon (north), and shloshah she’arim on the darom (south) and shloshah she’arim on the ma’arav (west).

14 And the wall of the Ir Hakodesh had Shneym Asar Foundation Stones, and on them were the Shneym Asar shemot (names) of the Shneym Asar Shlichim of the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach).

15 And the one speaking with me had a gold measuring rod, that he might measure the Ir Hakodesh and its she’arim (gates) and its wall. [YECHEZKEL 40:3]

16 And the city is laid out foursquare, shaped like a cube, and its length is as great as the width; and he measured the Ir Hakodesh with the rod across and it measured Shneym Asar (Twelve) thousand stadia (fifteen hundred miles); the length and the breadth and the height are equal.

17 And he measured its wall a hundred forty-four cubits (seventy-two yards) by man’s measurement, which is also that of the malachim.

18 And the wall was constructed of jasper and the Ir was pure zahav (gold) like clear glass.

19 The foundation stones of the wall of the city were adorned with every kind of precious stone, harishon (the first) foundation stone was jasper, hasheni (the second), sapphire, hashlishi (the third), chalcedony, harevi’i (fourth), emerald; [SHEMOT 28:17-20; YESHAYAH 54:11, 12; YECHEZKEL 28:13]

20 The fifth, sardonyx, the sixth, carnelian, the seventh, chrysolite, the eighth, beryl, the ninth, topaz, the tenth, chrysoprase, the eleventh, jacinth, the twelfth, amethyst.

21 And the Shneym Asar she’arim were Shneym Asar pearls, respectively each one of the she’arim was a single pearl. And the rekhov (street) of the city was pure zahav (gold), like transparent glass. [YESHAYAH 54:12]

22 And I saw no Heikhal in it, for Adonoi Hashem El Shaddai and the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach) are its Beis HaMikdash.

23 And the city has no need of the shemesh (sun) nor of the levanah (moon) that they may shine in it, for the kavod (glory) of Hashem illumined it and its menorah is the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach). [YESHAYAH 24:23; 60:19]

24 And the Nations shall walk their derech by its Ohr (Light), and the melachim (kings) of ha’aretz shall bring their glory into it. [YESHAYAH 60:3,5]

25 And b’yom (for there will be no Lailah) the she’arim (gates) of it shall never be shut. [YESHAYAH 60:11; ZECHARYAH 14:7]

26 And the melachim will bring the kavod (glory) of the Nations into it.

27 And never may enter into it any thing tameh and anyone practicing to’evah (abomination) and sheker (falsehood), but only the ones having been written in the Sefer HaChayyim Shel HaSEH (the Book of Life of the Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach). [YESHAYAH 52:1; YOEL 3:17]

Hisgalus 21 Commentary

Chapter 21

A new heaven, and new earth: the new Jerusalem where God dwells, and banishes all sorrow from his people. (1-8) Its heavenly origin, glory, and secure defence. (9-21) Its perfect happiness, as enlightened with the presence of God and the Lamb, and in the free access of multitudes, made holy. (22-27)

Verses 1-8 The new heaven and the new earth will not be separate from each other; the earth of the saints, their glorified, bodies, will be heavenly. The old world, with all its troubles and tumults, will have passed away. There will be no sea; this aptly represents freedom from conflicting passions, temptations, troubles, changes, and alarms; from whatever can divide or interrupt the communion of saints. This new Jerusalem is the church of God in its new and perfect state, the church triumphant. Its blessedness came wholly from God, and depends on him. The presence of God with his people in heaven, will not be interrupt as it is on earth, he will dwell with them continually. All effects of former trouble shall be done away. They have often been in tears, by reason of sin, of affliction, of the calamities of the church; but no signs, no remembrance of former sorrows shall remain. Christ makes all things new. If we are willing and desirous that the gracious Redeemer should make all things new in order hearts and nature, he will make all things new in respect of our situation, till he has brought us to enjoy complete happiness. See the certainty of the promise. God gives his titles, Alpha and Omega, the Beginning and the End, as a pledge for the full performance. Sensual and sinful pleasures are muddy and poisoned waters; and the best earthly comforts are like the scanty supplies of a cistern; when idolized, they become broken cisterns, and yield only vexation. But the joys which Christ imparts are like waters springing from a fountain, pure, refreshing, abundant, and eternal. The sanctifying consolations of the Holy Spirit prepare for heavenly happiness; they are streams which flow for us in the wilderness. The fearful durst not meet the difficulties of religion, their slavish fear came from their unbelief; but those who were so dastardly as not to dare to take up the cross of Christ, were yet so desperate as to run into abominable wickedness. The agonies and terrors of the first death will lead to the far greater terrors and agonies of eternal death.

Verses 9-21 God has various employments for his holy angels. Sometimes they sound the trumpet of Divine Providence, and warn a careless world; sometimes they discover things of a heavenly nature of the heirs of salvation. Those who would have clear views of heaven, must get as near to heaven as they can, on the mount of meditation and faith. The subject of the vision is the church of God in a perfect, triumphant state, shining in its lustre; glorious in relation to Christ; which shows that the happiness of heaven consists in intercourse with God, and in conformity to him. The change of emblems from a bride to a city, shows that we are only to take general ideas from this description. The wall is for security. Heaven is a safe state; those who are there, are separated and secured from all evils and enemies. This city is vast; here is room for all the people of God. The foundation of the wall; the promise and power of God, and the purchase of Christ, are the strong foundations of the safety and happiness of the church. These foundations are set forth by twelve sorts of precious stones, denoting the variety and excellence of the doctrines of the gospel, or of the graces of the Holy Spirit, or the personal excellences of the Lord Jesus Christ. Heaven has gates; there is a free admission to all that are sanctified; they shall not find themselves shut out. These gates were all of pearls. Christ is the Pearl of great price, and he is our Way to God. The street of the city was pure gold, like transparent glass. The saints in heaven tread gold under foot. The saints are there at rest, yet it is not a state of sleep and idleness; they have communion, not only with God, but with one another. All these glories but faintly represent heaven.

Verses 22-27 Perfect and direct communion with God, will more than supply the place of gospel institutions. And what words can more full express the union and co-equality of the Son with the Father, in the Godhead? What a dismal world would this be, if it were not for the light of the sun! What is there in heaven that supplies its place? The glory of God lightens that city, and the Lamb is the Light thereof. God in Christ will be an everlasting Fountain of knowledge and joy to the saints in heaven. There is no night, therefore no need of shutting the gates; all is at peace and secure. The whole shows us that we should be more and more led to think of heaven as filled with the glory of God, and enlightened by the presence of the Lord Jesus. Nothing sinful or unclean, idolatrous, or false and deceitful, can enter. All the inhabitants are made perfect in holiness. Now the saints feel a sad mixture of corruption, which hinders them in the service of God, and interrupts their communion with him; but, at their entrance into the holy of holies, they are washed in the laver of Christ's blood, and presented to the Father without spot. None are admitted into heaven who work abominations. It is free from hypocrites, such as make lies. As nothing unclean can enter heaven, let us be stirred up by these glimpses of heavenly things, to use all diligence, and to perfect holiness in the fear of God.

Chapter Summary

INTRODUCTION TO REVELATION 21

This chapter contains an account of the happy state of the church, consisting of all the elect, both Jews and Gentiles, which will take place upon the first resurrection, and will continue during the thousand years' reign mentioned in the preceding chapter. The seat of the church in these happy times will be the new heaven and the new earth, Re 21:1 the church that will dwell there is described by its names, the holy city, and new Jerusalem; by its descent, from heaven; and by its state and ornament, being prepared and adorned as a bride for her husband, Re 21:2 and her happiness is expressed by the presence of God with her, and communion with him enjoyed by her, and by a freedom from all evils endured in the present state of things, Re 21:3,4 after which John hears the voice of him that sat on the throne, declaring himself to be the author of the new heaven and earth; ordering him to write, that what had been said was true and faithful; affirming that things were now done and finished; calling himself the Alpha and Omega, the beginning and the end: promising grace to the thirsty soul, the inheritance of all things to the overcomer, and also divine sonship; and threatening the second death to sinners, whose characters are given, Re 21:5-8 next John has a vision of the bride before spoken of; the preface to it is in Re 21:9,10 in which is signified that one of the seven angels that had the seven vials talked to him in a very free and familiar manner, and proposed to show him the Lamb's wife; and in order to it carried him to an exceeding high mountain, and showed him the city before mentioned, said to be great, holy, and heavenly; and which is described by the glory of God upon it, and the light that was in it, comparable to a crystal jasper stone, Re 21:11 by its wall, which is great and high; and by its, gates and foundations; its gates are in number twelve, twelve angels at them, and on them written the twelve names of the children of Israel, and these situated three at each point, east, west, north, and south; and its foundations are also twelve, having the names of the twelve apostles on them, Re 21:12-14 by the measure of it, which the angel took with his golden read; of the city, which was twelve thousand furlongs, it being four square, and its length, breadth, and height equal; and of the wall, which was a hundred forty and four cubits, Re 21:15-17 and next the city is described by the matter of which it was built; the wall of jasper the city of pure gold, like to clear glass; the foundations of precious stone, each foundation being of one stone; the gates of pearls, each gate being of one pearl; the street of the city of pure gold, like transparent glass, Re 21:18-21 and then by the temple in it, which is no other than the Lord God and the Lamb; and by the light, which is the same, it having no need of sun or moon, Re 21:22,23 and next by its inhabitants, the nations of the saved ones, who walk in its light, and the kings of the earth, that bring their honour and glory to it; by its safety and security, and by the purity of it, none but undefiled persons, and such who are written in the Lamb's book of life, being admitted into it, Re 21:24-27.