Kehillah in Corinth II 9:7

7 Each of you should give as he has decided previously in his lev (heart), not giving bedieved (begrudgingly) nor out of necessity; for Hashem loves a cheerful giver. [SHEMOT 25:2; DEVARIM 15:10; MISHLE 22:8 TARGUM HASHIVIM]

Kehillah in Corinth II 9:7 Meaning and Commentary

2 Corinthians 9:7

Every man according as he purposeth in his heart
Which is not to be understood of the quantity, or any set sum he has fixed upon in his mind to give; but of the quality or nature of giving; or of the manner in which he is to give:

so let him give;
of his own will and free choice, from his very heart; not as directed and forced by others, but according to his own counsel and determination:

not grudgingly;
or not of grief; with pain and uneasiness of mind, grieving at parting with what is given, reflecting on the persons that move him to it, or on the objects moved for. The Jews ^F7 reckon this the lowest degree of all in giving alms; "when a man gives to anyone" (bueb) , "with grief", to which the apostle seems to refer: who adds,

or of necessity;
of force, by coaction, being obliged to it by the influence, example, or commands of superiors; or through the powerful motives, or prevailing entreaties of others; for without these, men, according to their abilities, should give of themselves freely and liberally:

for God loveth a cheerful giver;
or one that gives (twpy Mynp rbob) , "with a cheerful countenance", as the Jews ^F8 say; or as elsewhere {i}, "with a cheerful heart": their rule is this,

``he that doth the commandment, i.e. alms, let him do it (xmv blb) , "with a cheerful heart".''

Who looks pleasantly on the person or persons that move him to it, or on the object to whom he gives; who parts with his money willingly, and takes delight in doing good to others; such givers God loves: not that their cheerful beneficence is the cause of his special peculiar love to them in his own heart, which arises from nothing in man, or done by him; but the meaning is, that God does well to such persons; shows his love to them; he lets them know how kindly he takes such acts of theirs, by prospering and succeeding them in their worldly affairs. In the Septuagint in ( Proverbs 22:8 ) are these words, "God blesses a cheerful man, and a giver", which the apostle refers to.

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FOOTNOTES:

F7 Maimon. Mattanot Anayim, c. 10. sect. 14.
F8 Maimon. Mattanot Anayim, c. 10. sect. 13.
F9 Vajikra Rabba, fol. 174. 1. Parash. 34.

Kehillah in Corinth II 9:7 In-Context

5 Therefore, I considered it necessary to encourage the Achim b’Moshiach, that they should go on ahead to you and, having arranged in advance the bountiful terumah (contribution) of the havtacha you made previously so that this matanah would be ready so as to be a bracha and not an exaction.

6 Note this: the one sowing sparingly will also reap sparingly, and the one sowing for a bracha of bounty will also reap a bracha of bounty. [MISHLE 11:24,25; 22:9]

7 Each of you should give as he has decided previously in his lev (heart), not giving bedieved (begrudgingly) nor out of necessity; for Hashem loves a cheerful giver. [SHEMOT 25:2; DEVARIM 15:10; MISHLE 22:8 TARGUM HASHIVIM]

8 And Hashem is able to cause to abound to you all Chen v’Chesed Hashem that in everything, always, having all sufficiency, you may abound to every mitzvah.

9 As it has been written, PIZAR NATAN LAEVYONIM TZIDKATO OMEDET LA’AD "He scattered, he gave to the poor, His Righteousness endures forever." [Ps 112:9Mal 3:10]