Kehillah in Rome 12:5

5 So we all are one body in Moshiach, and are individually members one of another

Kehillah in Rome 12:5 Meaning and Commentary

Romans 12:5

So we being many are one body in Christ
This is the application of the above simile. The chosen of God, the redeemed of Christ, and those that are justified by his righteousness, and sanctified by his Spirit; though they are but few in comparison of the men of the world, but considered in themselves are many, and yet make up but one body, the church, of which Christ is the head: and though this general assembly; or church universal, may be distinguished into several congregational churches, and distinct communities, yet each community, consisting of divers persons, is but one body "in Christ", united and knit together by joints and bands, under him their head, Lord, and King; in him, and not in Caesar, or any earthly monarch, to distinguish this body from bodies politic, or any civil community among men:

and everyone members one of another;
as in union with Christ their head, so to one another in love, walking in holy fellowship together, sympathizing with, and serving each other.

Kehillah in Rome 12:5 In-Context

3 For I say to all who are among you through the chesed (unmerited favor, grace) given to me, that you should avoid a false sense of superiority in your thinking; rather exercise shlitah atzmi (self-control), thinking with seichel, as G-d has measured to each a measure of emunah.

4 For just as in one body we have many members (natural capacities), and all the members do not have the same function,

5 So we all are one body in Moshiach, and are individually members one of another

6 Having matanot (gifts) which differ in accordance with the chesed (unmerited favor, grace) given to us. If we speak for G-d as nevi’im (prophets), it should be in proportion to the emunah given to us.

7 If we offer particular acts of avodas kodesh service, it should be used in serving. One who functions as a rabbinic moreh should be active in teaching.