Kehillah in Rome 4:12

12 And in order that he might be Av (Father) to the Nimolim (Circumcised ones), to those who are not only HaNimolim but also who follow in the footsteps of the emunah of Avraham Avinu, which he had in [his] uncircumcision.

Kehillah in Rome 4:12 Meaning and Commentary

Romans 4:12

And the father of circumcision
So the Jews call Abraham (Mylwmynh var) ^F12, "the head of those that are circumcised"; and (Mylwml var) ^F13, "the head to them that are circumcised"; but the apostle here says, he is a father

to them who are not of the circumcision only;
not to the Jews only, in a spiritual sense, and not to all of them, since some were "of Israel", who were not Israel, not Israelites indeed, or true believers;

but [to such] also [who] walk in the steps of that faith of our
father Abraham, which he had, being yet uncircumcised;
that is, who have the same faith he had; imitate and follow him in the exercise of faith; walk by faith, as he did when he was uncircumcised, as they are; and so the Jews say ^F14,

``Abraham is the father of all, (wtnwmab wyrxa Myab) , "that go after him in his faith".''

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FOOTNOTES:

F12 Tzeror Hammor, fol. 18. 3.
F13 Juchasin, fol. 5. 2. Midrash Esther, fol. 85. 3.
F14 R. Sol. Hammelech Michlol. Jophi in Mal. ii. 15.

Kehillah in Rome 4:12 In-Context

10 When then was it "reckoned"? When Avraham Avinu had the bris milah and was in the state of circumcision? Or when Avraham Avinu did not have the bris milah and was in the state of uncircumcision?

11 Not in circumcision, but in uncircumcision! And he received the ot (sign or distinguishing mark) of the milah (circumcision) as a chotam (seal) of the Tzidkat HaEmunah (the Righteousness of Faith) which he had in his uncircumcision, in order that he might be father of all who believe through uncircumcision, that to be YITZDAK IM HASHEM might be reckoned, counted to them as well,

12 And in order that he might be Av (Father) to the Nimolim (Circumcised ones), to those who are not only HaNimolim but also who follow in the footsteps of the emunah of Avraham Avinu, which he had in [his] uncircumcision.

13 For the havtachah (promise) to Avraham Avinu and his zera (seed), that he should be Yoresh HaOlam (Heir of the World), did not come through the context of law but through the Tzidkat HaEmunah (the Righteousness of Faith).

14 For if the salvation-byworks legalists are yoreshim (heirs), emunah (faith) is rendered invalid and the havtachah (the promise) is annulled,